THE LIMITS OF PROOFS, EVEN OF MIRACLES

When a militant atheist feels as if he has been backed up against a wall, he pulls out his trump-card: “Well, prove that God exists.” 

Don’t be tempted by the bait. You will never be able to provide proof that a “card-carrying” atheist would accept. Instead, you might ask him: “What type of evidence would you find satisfying?”  

He might respond, “If God exists, I want him to appear to me right now.” However, not even such a miraculous appearance would make any difference to him. The late author and scholar, C.S. Lewis, recounts an interesting story: 

·       One person…claimed to have seen a ghost. It was a woman; and the interesting thing is that she disbelieved in the immortality of the soul before seeing the ghost and still disbelieves after having seen it. She thinks it was a hallucination.¹

From this, Lewis concluded that “seeing is not believing.” Why not? 

·       Whatever experiences we may have, we shall not regard them as miraculous if we already hold a philosophy which excludes the supernatural…We can always say we have been the victims of an illusion; if we disbelieve in the supernatural this is what we always shall say.² 

Lewis then took this principle a step further: 

·       For let us make no mistake. If the end of the world appeared in all the literal trappings of the Apocalypse, if the modern materialist saw with his own eyes the heavens rolled up and the great white throne appearing, if he had the sensation of being himself hurled into the Lake of Fire, he would continue forever, in that lake itself, to regard this experience as an illusion and to find the explanation of it in psycho-analysis, or cerebral pathology.³ 

If the facts do not agree with our worldview, then the facts are easily ignored. Years ago at a family get-together, we—all of us present being either agnostic or atheistic—stood spell-bound for an hour at the sight of our two little-girl-cousins doing the Ouija Board. The girls were spooked by this Board, and it required a lot of adult persuasion and reassurance to get them to perform. Here are the facts about which we all agreed: 

1.  Even blindfolded, the disk scurried around the Board, spelling out adult words          with adult thoughts and sensibilities. All of us ruled out any possibility      of deception on the part of the girls. 

2.  The girls came up with answers that they were naturally incapable of knowing. 

3.  None of us suspected that what we were viewing was illusory or the product of          a hallucination. We were all seeing and hearing the same things, over the time-     span of a good hour.  

Over the years, I have asked my skeptical family about what they had concluded, based on what they had seen. None had a natural explanation, nor did anyone try to ascribe what they had seen to a hallucination. And yet, this event made no impact on their worldview. As Lewis declared, “seeing is not believing,” even when no alternative explanation is available. 

I don’t think that we can easily comprehend humanity’s hatred of the facts. Nor can we fathom the depth of our own aversion to the light of truth. However, spiritual blindness is the consistent revelation of Scripture. Jesus also pronounced this same verdict against humanity: 

·       “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.” (John 3:19-20, ESV) 

Apart from the grace of God, we are lovers of darkness and have been taken captive by what we love: 

·       And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:24-26)  

We have been imprisoned by Satan. But this prison does not require chains and bars—we are willing captives. Because we were enemies of the truth (Romans 5:8-10), we require more than proper argumentation, love, or even miracles to secure our freedom. God had to give us a new heart and mind so that we could receive the truth, “come to [our] senses,” and escape our bondage.  

If we fail to grasp the fact that this is a supernatural battle, we will become very frustrated with both the skeptics we encounter and our own efforts at evangelism. We need to remember that the battle for the mind is not primarily waged against flesh and blood, but against the devil himself: 

·       Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. (Ephesians 6:11-12)  

When we perceive the far-reaching, cosmic dimensions of the battle in which we are engaged, we realize on Whom we must rely. 

But this does not mean that we are innocent pawns in this conflict. Instead, we have willingly and culpably given ourselves over to the powers of darkness: 

·       Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. (Ephesians 4:17-19)  

Why have they given themselves over to the darkness? Because of “their hardness of heart.” We have rejected God in favor of our own desires. As a result of this, God has given us up to the blinding influence of these desires (Romans 1:24, 26, 28; Psalm 81:12). Consequently, the Lord Himself must rescue us from unbelief.  

When the Lord performs this miracle in our lives, bringing us out of the darkness and into His light, we are important participants in His plan. We are those who are loving, patient, humble, and respectful. We provide answers for those who are skeptical. It is my prayer that this book may have contributed something of usefulness and value to our endeavors on the Lord’s behalf.