Our beliefs determine our attitudes, behaviors, and even how we treat others. King Nebuchadnezzar had a disturbing dream. He called upon the Israelite Daniel to interpret it for him. It turned out to be bad news. The king would go crazy for seven years and would become convinced that he was a cow:
Daniel 4:24–26 “It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed (returned) to you from the time that you know that Heaven rules.”
This was all about knowing that God ruled and not the king:
Daniel 4:29–32 At the end of twelve months he was walking on the roof of the royal palace of Babylon, and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox…
We love to
think highly of ourselves. It feels good. However, it is perhaps the greatest
of all addictions. We are always need of more positive affirmations,
increasingly so! Psychotherapy capitalizes on this lustful addiction. Its
governing light is “unconditional positive regard”(UPR). This requires the
therapist to continually serve up positive affirmations to her client. Of
course, this drug will encourage clients to feel good about themselves and to
come back for more. However, their product is not fundamentally about truth
(self-knowledge) but a drug to enable them to feel good about themselves, even
though this lust is insatiable. It is a religion that sells, even at an
exorbitant price.
During my undergraduate degree in social work, I did my fieldwork at a
community mental health center. I got to sit in on therapy sessions and also on
briefing sessions during which the therapists would discuss their cases. I was
stunned by the differing mood and perspective between the two meetings. During
the therapy sessions, UPR reigned supreme in direct contrast to the briefing
sessions where laughter, sometimes directed at their clients, often prevailed.
One therapist asked, “Do your find that our techniques are effective at home
with our wives?” They all laughed in
agreement that they did not work. I found this quite revealing. What then does
work?
Daniel 4:34–36 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me…for all his works are right and his ways are just; and those who walk in pride he is able to humble.
Nebuchadnezzar was grateful to be humbled and his eyes opened to the truth—God reigned and not the king. He even proclaimed that we are accounted as nothing, a mere helpless speck in the universe. Jesus often echoed the same message: John15:5 “apart from me you can do nothing.” We find this same message throughout the Scriptures:
2 Corinthians 3:5–6 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant…
Isaiah 40:17, 22-23 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness…It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; who brings princes to nothing, and makes the rulers of the earth as emptiness.
Galatians 6:3 For if anyone thinks he is something, when he is nothing, he deceives himself.
Was the Apostle Paul self-confident? 1 Corinthians 15:10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
Consequently, we give thanks even for our fruitful labors. Jesus therefore taught that boasting was not only inappropriate but also harmful:
Luke 18:9–14 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
In Jesus’ estimation the “sinner” had been humbled and self-aware of his need. Consequently, he was positioned to receive Jesus’ blessings. How do we humble ourselves? We can’t! It’s just too painful. God must do the heavy lifting”:
2 Corinthians 4:8–11 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
While we Christians long to be Christ-like, we are often not prepared for the price we will have to pay. The Apostle Paul would have to suffer through many humbling experiences to become the man that our Lord requires:
Acts 9:15–16 But the Lord said to him [Annanias], “Go, for he [Paul] is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.”
Because of the many revelations he had experienced and the temptation to boast about them, God allowed Satan to afflict him with a “thorn in his flesh,” and He even refused to heal him:
2 Corinthians 12:9–10 But He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Interestingly, there is great strength and wisdom in humility as we also find in a Roman commander:
Matthew 8:8–10 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith.”
By today’s standards, to regard ourselves as “unworthy” is to appear to have a serious mental disorder. Instead, today’s “wisdom” requires us to grow in self-esteem and to regard suffering as a curse to be rejected. This “wisdom” fails to find anything beneficial in suffering and weakness:
Romans 5:3–4 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope…
In contrast, market-driven psychotherapy regards suffering and humility as a curse. Its very promise of “wellness” is pitted against the belief that these are beneficial and necessary for growth and self-awareness.

