Stoic philosopher and columnist, Massimo Pigliucci,
confesses that stoicism has profound limitations as a change strategy:
·
…people want to use it as a magic wand to solve
any and all problems, as if practicing a philosophy of life…provided some kind
of superhuman powers that can make us transcend our limitations as finite
beings. Which is ironic, given that a central tenet of Stoicism — the dichotomy
of control — is precisely about just how limited human powers really are.
Pigliucci identifies the problem that many others refuse to
acknowledge – that we are very limited in terms of changing ourselves, whatever
our philosophy of life. He cites another who has attempted to apply philosophy
to psychotherapy:
·
Lou Marinoff, wrote a best-selling book
provocatively entitled “Plato, Not Prozac!” about philosophical counseling as a
tool for, as he puts it, “therapy for the sane.” But even Lou, despite his
obvious skepticism of psychiatry, acknowledges in the introduction to the book
that if your mind does not function properly you may, in fact, need Prozac (or
whatever other effective medication).
Prozac is hardly an answer; perhaps instead a tradeoff at
best, especially in light of the fact that so many mass murderers had been on
psychotropic medications.
Isn’t it ironic that humanity has accomplished so much
technologically and yet has utterly failed to change ourselves – the thoughts
and emotions that afflict us. It is almost as if there was a divine plot set
against our pride and attempts at self-aggrandizement.
Perhaps there is. Perhaps we were not created for
self-attainment but for a divine relationship in which our sins would be
forgiven and our identity supremely validated by an all-defining love. Perhaps
this is the reason that the various human interventions have failed.
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