The simplest questions are often the hardest to answer, but
they also might be the most important. For example, “What is faith?” In this
regard, the life of Abraham is illuminating. After about ten years of
sojourning in the Promised Land, Abraham had lost faith in what God had
promised him – that if he would leave his family and go to a land that God
would show him, He would give him many descendants (Genesis 12:1-3, 7).
However, after ten years of waiting for the promise, Abraham
despaired and had resigned himself to the disappointing likelihood that his
servant Eliezer would be his heir. However, the Word of the Lord came to him
again through a vision:
·
And behold, the word of the LORD came to him:
“This man shall not be your heir; your very own son shall be your heir.” (Genesis
15:4)
The Lord then led Abraham outside to look at the sky and
told him that his offspring would be as numerous as the stars, and Abraham
believed the Word of the Lord:
·
And he believed the LORD, and he counted it to
him as righteousness. (Genesis 15:6)
This doesn’t mean that Abraham’s faith was now filled with a
glowing and unquenchable feeling of
confidence. It certainly wasn’t. Even though Abraham believed, he asked God to
reassure him regarding this Word:
·
But he said, “O Lord GOD, how am I to know that
I shall possess it?” (Genesis 15:8)
God granted Abraham his request by pledging Himself to His
Word through a formal covenant. What then is faith? It is not exactly peace of
mind and emotion, although this might be the result of faith. There is no
indication in this account that Abraham’s faith was accompanied by a glowing,
warm and fuzzy experience. Instead, God’s covenantal pledge to Abraham was
associated with a “dreadful and great darkness” which came down upon him
(Genesis 15:12). Besides, the presence of God was accompanied by symbols of His
wrath as He made this pledge to Abraham. (I think that this was indicating
that, in order to fulfill His pledge, the Son would have to die for the sins of
the world – 2 Corinthians 1:20.)
Let me further illustrate this principle. My wife had once
coaxed me to go on the rollercoaster with her. Although I believed that I would
survive, it felt that I was going to die. This means that even when we go
through times of great emotional upset, it doesn’t mean that we are not
trusting in the Lord. Instead, it points to the fact that our flesh is often
unwilling to comply with our renewed heart and mind of faith (Romans 7:24-25;
Galatians 5:17). These two parts are at war. It is, therefore, important to
note that when we sin, it doesn’t mean that as a new creation in Christ, we are
sinning, but rather, it is the sin that is in us:
·
Now if I do what I do not want, it is no longer
I who do it, but sin that dwells within me. (Romans 7:20)
What then is faith? It
is fundamentally a willingness and a commitment to take God at His Word, even
when it hurts and doesn’t make any sense to us. It is a matter of trusting in
the Word rather than in ourselves. Abraham trusted when God tested him with His
Word. He asked Abraham to offer his son Isaac, the child of the promise, as a
burnt offering. Abraham must have been tormented by this trial, but he trusted
in the Word of God:
·
By faith Abraham, when he was tested, offered up
Isaac, and he who had received the promises was in the act of offering up his
only son, of whom it was said, “Through Isaac shall your offspring be named.”
He considered that God was able even to raise him from the dead… (Hebrews
11:17-19)
After perhaps around 40 years of his sojourning in the
Promised Land, God had proven Himself trustworthy. His Word hadn’t failed, and
Abraham was convinced that His Word wouldn’t fail this time, even if he had to
put his son to death.
I write this because we often get discouraged with the lack
of feelings of certitude that we
think should accompany our faith. Instead, if we regard faith for what it is, a
willingness to take God at His Word, we will not despair by looking inward to
the level of our faith instead of at
the Word of God. Instead, the question that confronts us is this: “Are we willing
to obey it even when it is not convenient or feels good?”
However, this too is not easy. It wasn’t for Abraham. A few
years later, Abraham again despaired of the Word of the Lord. Instead, he
placed his trust in his own ill-advised devices and impregnated their servant
girl, Hagar.
Generally, trusting in the Word of the Lord must be accompanied
by despairing of self-trust and our unbiblical devices to accomplish our goals.
After all, who is willing to wait on God and His promises if we can obtain the
desired results on our own! Faith in God’s Word may never be perfect. However,
our trust in Him has to be greater than our trust in anything else, and usually
we have to learn this trust the hard way, as Paul had explained:
·
For we do not want you to be unaware, brothers,
of the affliction we experienced in Asia. For we were so utterly burdened
beyond our strength that we despaired of life itself. Indeed, we felt that we
had received the sentence of death. But that was to make us rely not on
ourselves but on God who raises the dead. He delivered us from such a deadly
peril, and he will deliver us. On him we have set our hope that he will deliver
us again. (2 Corinthians 1:8-10)
Abraham also had to learn that his best bet was with the Word
of God. Yahweh appeared to him when he was about 100 years old and still childless
and promised him that next year Sarah his wife would give birth to the promised
heir, Isaac (Genesis 18). By this time, all of his own maneuvers had failed
him. He was more than ready to trust in the Word of God:
·
He did not weaken in faith when he considered
his own body, which was as good as dead (since he was about a hundred years
old), or when he considered the barrenness of Sarah’s womb. No unbelief made
him waver concerning the promise of God, but he grew strong in his faith as he
gave glory to God, fully convinced that God was able to do what he had
promised. (Romans 4:19-21)
We increasingly give the glory to God and grow strong in
faith as we continue to realize that we are not worthy of any glory or
self-trust. However, Paul’s statement is perplexing. He claimed that Abraham
did not waiver in his faith. However, right after Yahweh issued him the promise
of a son from his wife Sarah, Abraham traveled to Gerar, where he once again
passed off Sarah as his sister and not his wife. Consequently, the king took
her for his harem, but God intervened by tormenting the king and his nation
with such a horrible disease that they could not have sex. He then warned the
king to return Sarah lest he die. When he did, he asked from Abraham an
explanation for his unfaithfulness. Abraham explained:
·
“And when God caused me to wander from my
father’s house, I said to her, ‘This is the kindness you must do me: at every
place to which we come, say of me, “He is my brother.”’” (Genesis 20:13)
Consequently, it seems that Abraham did waiver in his faith.
How do we explain this paradox? Let me make a suggestion. Abraham now knew
better that he had to trust in the Word of God, but he had succumbed out of
weakness and not disbelief.
If this distinction doesn’t seem palatable, take a look at a
few examples from the “Hall of Fame of Faith” – Hebrews 11:11, 27, 29. In each
instance, from our perspective, it appears that these individuals had been
without faith. However, our God is very gracious and sees faith in His Word
where we don’t see it.
Likewise, it might seem that we too waiver in our faith, but
our Savior might be seeing something very different. Over the years, our Lord grew
the faith of Abraham to the point that he was willing to sacrifice his son. Don’t
worry that you are weak in faith. If this is what you want, this is what you
will get. Take heart!
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