Monday, December 27, 2021

Free Bible Courses by a lover of the Bible

 

Dear Brethren, 
 
You are invited to register for these courses:
 
Free Eight Week Courses with ample opportunities for Q&As are starting January 2022 via Zoom:
 
• Mondays, 7 PM: January 10: Hebrew Prophets CLOSED!
 
• Tuesdays, 7 PM: January 11: Hebrew Poetic Books (Psalms, Proverbs, Ecclesiastes, Job) 
 
• Thursdays, 8 AM: January 13: Hebrew Prophets (The times are all Eastern Standard) 
 
There will be no required reading or exams. However, a commitment to regularly attend is a must.
 
Registration: Daniel Mann will only need your email. If I don’t already have it, you can email it to me. Please also invite others to register if they have a sincere interest.
 
Bio: Daniel had taught at the New York School of the Bible for 30 years and on the mission field. I am also the author of numerous books available on Amazon and Kindle.

Sunday, December 26, 2021

THE REFINEMENT OF FAITH

 

 


 

We want more faith along with the feelings of confidence and strength that it brings, but we often find ourselves overcome by worries and feelings of vulnerability.
 
The Apostles also felt this way and asked Jesus to increase their faith. Surprisingly, He answered that they already have enough faith. Even the smallest measure of faith would be enough for them to remove trees and mountains:
 
·       And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” (Luke 17:6)
 
Faith wasn’t a question of “How much” but of our understanding of our relationship with our Savior. Jesus continued in His revelation about the nature of faith:
 
·       “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (Luke 17:7-10)
 
What we receive from God is based upon understanding how we don’t deserve His blessings. Even after we have been perfectly obedient, if that were ever possible, we must understand that we don’t deserve anything good from Him (Romans 6:23). Instead, it’s all about His love and grace for those willing to accept their unworthiness and dependency upon our Savior.
 
However, Jesus’ answer still left me with the question, “Why don’t you grant us a greater sense of faith and assurance so that we don’t struggle so much?”
 
Perhaps we need to suffer and struggle to make room for faith:
 
·       In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.” (1 Peter 1:6-7)
 
We must be emptied first before we can be filled. Our faith requires refinement, and suffering provides the flames. Gold is refined by melting it down so that its impurities are freed to rise to the surface and removed. Likewise, the flames of suffering cause us to confront many unpleasant things about ourselves. Through this process, we see our unworthiness but also the overriding love of our Savior since it becomes clear that we do not deserve Him.
 
Through our own meltdowns, our inflated self-concept and sense of entitlement rises to the surface, and we begin to see it for what it is - self-deception. Therefore, we adore Him even more for loving us - the undeserving.
 
This process is like breaking up and cultivating the soil so that it can receive the transformative seeds of the Gospel. If we were always shielded by the glowing feelings of faith and God’s protection, these seeds would fall on fallow uncultivated ground. Instead, daily we are coerced to seek the assurances of the Gospel to endure the journey through the Valley of the Shadow of Death.
 
Faith requires us to patiently endure, even when it feels that God has failed and forgotten about us. Faith is also the recognition that we are inadequate. Instead, it is a daily decision to wait on the Lord, even when all our thoughts and feelings rise up in rebellion against God. Faith is an exercise of trust, as we recall how He has delivered us in the past (2 Corinthians 1:8-10).
 
Scripture warns us that we must faithfully persist even when we see no evidence of His deliverance and no way of escape (1 Corinthians 10:12-13). When Abraham saw no evidence to hope, he hoped in faith:
 
·       In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” (Romans 4:18)
 
To believe, we must also recall. Abraham had recalled the faithfulness of God. This enabled him to offer up His most beloved, his son Isaac, assured that God would provide:

·       By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. (Hebrews 11:17–19)
 
Do not be discouraged that you seem to lack Abraham’s faith. His was a faith that had been refined over perhaps 50 years. I’m sure that he suffered with the same feelings that we too have. However, his years had convinced him that God would provide.

Saturday, December 25, 2021

WAITING FOR HIS GLORY

 


 
We seek honor and glory, but we seek it in the wrong way, as the Apostles had:

·       A dispute also arose among them, as to which of them was to be regarded as the greatest. And [Jesus] said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. (Luke 22:24–27)
 
In the Kingdom of God, greatness is a matter of being like Jesus. We need to humble ourselves to serve as Jesus had. He was born into humility – a smelly fly-infested stable – He left in humility on the Cross and lived a humble existence, a Man of sorrows acquainted with grief (Isaiah 53:3). However, humility is the wind that stokes the blacksmith’s transforming fire.
 
When the Apostles sought their own glory, it created division. The sons of Zebedee came to Jesus to request to reign alongside of Jesus:

·       And when the ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant. (Matthew 20:24–26)
 
Love and humility draw others to the Gospel and build community, while pride divides. James contrasted the humble wisdom from above with the earthly wisdom:
 
·       Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace. (James 3:13–18)
 
The wisdom from below is self-serving and seeks immediate gratification. The Wisdom from above is the fertile soil whose fruit is peace. Jesus promised that those who exalted themselves would be humbled and those who humbled themselves would be exalted (Luke 14:11; 18:14; Matthew 24:12).
 
This means that our Lord wants to exalt and honor us (Romans 8:30). He will even glorify us in the presence of our enemies, filling our cup to overflowing with blessings (Psalm 23). However, this must be according to His timing and His way. He even wants to conform us, even more, to His own likeness (1 John 3:2-3). He will not deprive those who love Him of any good thing.
 
However, Adam and Eve jumped-the-gun. Eve had wanted to be like God right now. According to her desire, the serpent deceived her:

·       “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. (Genesis 3:5–6)
 
Why then did God place the tree of the knowledge of good and evil in the Garden? It was not only a test, but it seems to have served to humble the first couple so that, in the fullness of time, He might exalt His people to something far greater. Perhaps it was also prophetic of what was to come – to know as God knows (1 Corinthians 13:12) and to even reign over the nations along with Jesus (Revelation 22:5)
 
When we know these things, we can wait patiently rather than to pursue our own glory:

For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. (Galatians 5:5)
 

Friday, December 24, 2021

WHEN WE ARE WEAK, WE WILL STAND BY THE POWER OF OUR GOD

 

 
Israel had just lost a battle to the Philistines and wondered what they had done wrong:
 
·       And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim…(1 Samuel 4:3-4)
 
Israel had put her trust in the wrong thing. When the Ark was brought into the Israelite camp, they cried with such joy that their cry could be heard in the Philistine camp, and they were terrified:
 
·       the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness.” (1 Samuel 4:7-8)
 
However, the Philistine warlord rallied them, and again they defeated the Israelites, who suffered 30,000 casualties. They also captured the Ark and brought it back to Ashdod and set it next to their god Dagon and treated it as a good-luck charm, as Israel had. Instead, the possession of the Ark brought tumors upon the Philistines and destroyed Dagon. However, the Philistine priests had more sense than the Israelites and returned it to Israel, reasoning:
 
·       “Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed?” (1 Samuel 6:6)
 
It wasn’t until the godly Prophet Samuel took charge that Israel’s eyes were opened to the reason for their failure and servitude to the Philistines:
 
·       And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only.” (1 Samuel 7:3-4)
 
This started a great Back-to-the-Bible movement! Not only were they delivered from the Philistines, but under Samuel’s reign Israel experienced the greatest revival since the days of Joshua and enjoyed peace and freedom throughout his entire reign.
 
What brought their renewal? It wasn’t a matter of rituals or good luck charms but a return:
 
·       Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord for you.” So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the people of Israel at Mizpah.” (1 Samuel 7:5-6)
 
Confession and the turning away from sins is the only doorway back to God. For years, the Prophet Samuel traveled a circuit around Israel and would judge the people and their disputes by the Words of God.
 
However, after many years of peace, the people demanded a king so that they could be like other nations. Under King Saul, misfortunes would gradually overtook Israel.
 
·       Righteousness exalts a nation, but sin is a reproach to any people. (Proverbs 14:34)
 
The righteous Samuel had been reduced to playing second fiddle, and the nation suffered. Why? It is always a matter of living for God according to His truth. This is what Jesus had explained to a Samaritan woman He had met at a well:
 
·       “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:23-24)
 
There is no other option. We must serve God with all our spirit according to His Word. May God raise up other Samuels for us! Blessings returned to Israel with King David, but when he sinned, the nation suffered.
 
When Joshua took the place of Moses, the people declared:

·       “All that you have commanded us we will do, and wherever you send us we will go. Just as we obeyed Moses in all things, so we will obey you. Only may the LORD your God be with you, as he was with Moses! (Joshua 1:16–18)
 
We too must insist that our leaders be with God so that He will be with them.