When we are hurting, we tend to feel shame, put on a façade,
and isolate ourselves. However, if we understand Christ, this shouldn’t be. Instead,
we can be bold, even in the face of our repeated failures.
This had not been the case with Heather Kopp. She has described
herself as a “Christian drunk.” in her new book, Sober Mercies: How Love Caught Up with a Christian Drunk. Instead
of her problem leading her to reach out to others in her church for support and
encouragement, she isolated:
- When I lost control of my drinking, I was baffled and ashamed. I prayed and repented until I was blue in the face—all to no avail. Which set up a faith crisis. I mean, wasn’t alcoholism the kind of gross moral sin that I was supposed to have been saved from?
- I think this is why Christians make such miserable addicts. When prayer and repentance don’t work, in order to protect our “witness” or God’s reputation, or our families—we think we’re doing every one a favor by keeping it secret or suffering in silence. That only makes us more miserable and further away from getting help.
Although
Kopp’s response to her addiction is very common, our New Testament encourages
us to respond in an entirely different way. For one thing, knock-down hardships
are to be expected.
- Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. (1 Peter 4:12)
We need to understand that we will experience such painful
disappointments that we will think that there is something so terribly wrong
with ourselves – that we are far worse off than others – that we will want to
run away. However, the Apostle Paul instructs us to be prepared for such
struggles:
- For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. (Galatians 5:17)
Consequently, we all
struggle, and we’ll continue to struggle as long as we remain in this body! If
we really imbibe this truth, we can be honest about our failings. Not only are
they normal, but everyone has them!
But are they really
failings in a negative and shameful sense – things that we need to hide? God
had informed Paul that He wouldn’t relieve him of a troublesome problem because
Paul was better off with the problem
than without it:
- But he [God] said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Cor. 12:9-10)
We tend to regard
our weaknesses and failings as ugly, shameful things. However, this isn’t the
way that God regards them (Isaiah 57:15; 66:1-2). Consequently, Paul learned to
revel in his weaknesses, even to boast in them. He knew that his failings would
make him spiritually strong. They would teach Him how to depend on the Lord.
If we know this and
also that our God fully accepts us – warts and all – we can also boast in our weaknesses, assured
that, however, frustrating they may be, God is working them all for a good
purpose (Rom. 8:28). This means that we can stop obsessively ruminating about
our weaknesses and insecurities and say to ourselves, “Great, another failure!
I can’t wait to see what God will do through this one!”
Meanwhile, we
shouldn’t be surprised if our struggles are deeper and more painful than those
of others (1 Peter 4:17). Paul explained that if we want to grow spiritually,
we must also die:
- We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body. (2 Cor. 4:10-11)
This is nothing to
be ashamed about. The way of life is death. The way of growth is brokenness!
Paul had to learn this lesson repeatedly. He had to endure such discouragement
that he felt like dying:
- We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. (2 Cor. 1:8-9)
To grow in the Lord
means to die to self. To trust in the Lord means that we have to see ourselves
the way we really are, and to understand that there is no way that we can trust
in ourselves. This is terribly painful – the despairing of our self–trust and
self-esteem. However, if we know that this is God’s blessed cure, we can endure
it and even laugh at ourselves in the process. We submit to physical surgery,
because we believe that it means health. We should also submit to God’s
spiritual surgery, because we know that it means healing and Christ-like-ness.
It’s been such a
relief to me to lay down the façade that I am in control and to laugh at my
failures and insecurities. Rather than driving me away from others it now draws
others to me. If I can accept myself despite my failings, it helps others to
feel more comfortable in my presence and helps them to lay down their own
façade.
Although Kopp found
healing through Christ, she also found some relief through AA. In AA, everyone
was able to admit that they were alcoholics, albeit recovering alcoholics.
However, we have
better Resources than AA! We can admit that we’re sinners saved by grace, and
that’s okay because we have a God who loves us, just the way we are, with a love
that transcends all understanding (Eph. 3:16-19), and has promised to never
leave us. We no longer have to justify ourselves and rationalize away our
wrongs, because Jesus has blotted them away on the cross.
I would not have
made it in AA! I would not have been able to confront and accept my ugliness
without the assurance that I was loved and forgiven from above - that I was
defined by an absolute standard higher than society’s standard and my
performance. Without this assurance, I clung to my crumbling façade, even
through years of secular counseling. Ironically, secular counseling just served
to enable me to hold on to my rationalizations of my own okay-ness.
My classes are a bit
like an AA meeting. Although we don’t go around and confess our sins, I try to
show the powerful connection between God’s Word and how it enables us to be
real. When we understand Him, we can boldly come into His light (John 3:19-20)
with our focus, not on ourselves, but on His glory and love.
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