God is often indicted because He sanctions deathbed
conversions. The logic goes like this:
- It is not fair for God to excuse a mass murderer on his deathbed by virtue of a mere confession of sin, while condemning many good people who haven’t repented.
This “logic” suggests that God is unjust in valuing a
confession over a life of good deeds. However, there is another way to
understand this. Imagine a son who habitually robbed, disgraced, and maligned
his parents. He then stole a large sum and left them. What would the parents
want most:
- Reparations from the son? (This would not restore the relationship and would minimize the extent of the wrong.)
- The return of the son? (A return would merely invite more problems without a change of heart.)
- To hear reports that the son had done well and had earned a doctorate? (This might merely make it easier for the son to justify his conduct and leave the underlying problems unaddressed.)
Instead, any reconciliation would have to include a sincere
and humble confession of sin. Only this would provide a foundation for hope and
a real reconciliation. Of course, a sincere confession necessarily includes a
determination to change (repentance), and this determination, if real, will
produce results.
It is not that God
disdains or minimizes a changed life. However, He knows that a changed life must be based on a changed
(converted) heart. If not, it will be
based on self-righteousness and the arrogance that always follows.
Jesus told a parable – the Parable of the Prodigal Son – showing what happens when our
personhood is based on self-righteousness, the performance of good deeds. It
produces arrogance and contempt for others (also Luke 18:9-14).
The prodigal son had lived in a way that disgraced his
father (Luke 15). However, when the son repentantly returned, the father
received him with joy and celebration. Meanwhile, the older son, convinced of
his own righteousness, moral superiority, and lack of need of any mercy,
resented his wayward brother and rejected his father’s overtures to join the
celebration. He was convinced that he was too deserving to humble himself to
rejoice with his repentant brother.
For many, this parable is deeply troubling. We tend to
identify with the older son and feel that it was unjust for the father to
celebrate the return of the prodigal in such an extravagant way. This is only
because we are convinced of our moral superiority and entitlement!
But perhaps we are
morally superior and therefore more
deserving? However, not according to Jesus! Instead, we live in the deepest
denial, always ready to judge others but unwilling to see that we are only
superficially different (Mat. 7:1-5). Consequently, salvation is humanly impossible
even for the “best” of us (Mat. 19:26). Consistent with this fact, Jesus
informed the religious leadership that the mercy of God, through faith in Him,
was their only hope (John 8:24; 6:29).
Real change must begin from the inside (Mat. 23:26). We must
be born again (John 3:3-5). Anything short of this represents an unwillingness
to engage the truth about oneself and an entitlement mentality.
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