Wednesday, September 17, 2014

We Need Sexual Taboos




Advocates of homosexuality had assured the public that accepting homosexuality would not provide a slippery slope into wholesale sexual deviance. On the other side of the debate, it was argued that this rationale could be used to justify almost anything, and it has – pedophilia, polyamory, and sex-change surgery.

Unsurprisingly, the rationale for the homosexual agenda, as a hard-wired, unchangeable sexual orientation, has quickly expanded into “choice.” Anyone has the right to “love” whomever they want. Consequently, one motherexplains:


  • “Vertasha and I knew we were attracted to each other when she was sixteen,” Mary Carter said. “But we decided to wait to have sex until she was eighteen, legally of age. We are now going public with our relationship to help others who might be in gay mother/daughter relationship feel confident and okay about coming out. We want the world to know we love each other as mother and daughter and romantically… we’re not hurting anyone. We’re a new minority and just want acceptance.”


Carter pleads that they “just want acceptance,” and why not? Who wants to be regarded as “haters” or “familio-phobic?” And don’t they have a right to enjoy sexual “love” wherever it might take us by surprise?

There are costs, significant ones. Homosexuals bear tremendous physical, spiritual, and psychological costs. The intra-family costs are even more ghastly. Can a daughter or a son sit on a parents lap without wondering whether or not they are being groomed as a sexual object? Can they wrestle, play, and remain affectionate with their parents (or even siblings) once the taboo is removed, and their school informs them that there is nothing intrinsically wrong with sexual relations with their parents?

The trust arising from our unconditional, “taboo-ridden” parent child relationships is the foundation of family and the minimal condition that children require for a stable and secure childhood. What will happen when the wife can no longer trust the husband to keep his hands off the children? Will not sexual jealousies tear apart the family!

Our progressive society blindly jumps into sexual experimentation because it yields pleasurable but very temporary benefits. It then becomes politically correct and beyond the pale of any serious discussion.


Sex-change surgery is now financed by tax dollars despite the lack of evidential support. In a “review of more than 100 studies,” the University of Birmingham found that “no robust scientific evidence that gender reassignment surgery is clinically effective.” (Salvo, Fall 2014, 33)

Dr. Paul McHugh, former psychiatrist-in-chief at Johns Hopkins Hospital reports on two studies which tracked children claiming to have transgender feelings.

  • Among children who received no medical or surgical treatment, 70 to 80 percent spontaneously lost those feelings. (32)


Clearly, the scalpel should not be used to address mental disorders. However, the “right to choose” has become a conversation stopper. If parents want to sex their children, well isn’t it their right, even if they have to wait until their child becomes “legal?”

And why shouldn’t we take seriously the little girl who says she wants to marry “daddy?” We don’t, at least for now. But why shouldn’t we if that’s her orientation! Shouldn’t we honor it?

Vertasha is no less naïve and myopic:

  • “My mom is still my mom. She does normal mom stuff: buys me clothes, pays for food, tells me to make our bed. We just happen to enjoy sex with each other too.”


Vertasha assumes that mom will always be mom. However, if other lesbian relationships are any indication of their future, the inevitable challenges presented by jealousy, bitterness, guilt, and the many other forms of disappointment will bred alienation, and mom will be history along with dad.

They want acceptance for their sexual experimentation, but should they receive anything other than censure? Should they be allowed to open a door to the inevitable demise of society? Acceptance would be the death-knell of an already imperiled but necessary institution of the family.

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