According to Frank Turek:
·
In his book The
Moral Landscape , [atheist Sam] Harris takes the position that objective
moral values really do exist, and they can be explained without invoking God.
He claims that if we just use our reason, we’ll see that “human flourishing” is
the standard by which we determine something is good or bad. Anything that
helps humans flourish is good. Since reason and science can tell us what helps
humans flourish, there is no need for God to ground objective moral values. If
Harris is correct, it seems that he has successfully shot down the moral
argument for God.
How does Harris obtain this principle of “human flourishing?”
He claims that he derives it from reason. However, atheistic “reason” tells us
that we are just another animal. If this is so, why do we assume that humans
are special and it’s all about “human flourishing?” Why not “cat flourishing”
or “cow flourishing?”
Reason or science alone cannot answer this question. Science
can observe phenomena but not values. It can see what is but not what should be.
Likewise, reason can only function once it has been given a value. It is like
conducting science without the laws of science. It cannot say that murder is
wrong until it is informed that life is good. By itself, reason cannot tell us,
“be good to one another.” Why not instead, “look out for number 1?” Reason
cannot mediate between these two.
I had thought that living authentically as a nihilist was
the most rational way to live. Before
Christ entered my life, it seemed to me that living rationally was a matter of
living authentically, according to my feelings. I had been doing “good” because
it made me feel good about myself. However, this made me feel like a hypocrite.
I was acting altruistically, but I couldn’t find any reason to believe in
altruism or other-centeredness. I was just doing it for me, and it didn’t feel right, so I ceased doing “good.”
Of course, Harris will invoke the concept of “human flourishing.” But why should humans flourish? There is absolutely no rational answer for this question. Instead, Harris has secretly imported a moral absolute that only God can support.
Well, isn’t this concept of “human flourishing” supported by
the vast majority of humanity? Probably, but this is irrelevant! The mass of
humanity had believed that the sun revolved around the earth. Did this make it
true? Of course, not! Our opinions do not create physical laws or even moral
laws or absolutes, even if everyone agrees.
Well, can’t pragmatism – that which gives the maximum
benefit to the maximum number of people – suffice as a basis for moral
absolutes? For the same reasons that reason and science cannot suffice,
pragmatism also cannot suffice. All three first
require a moral absolute. You can have the greatest recipe to bake bread, but
it will do you no good with the constituent products.
After all, why
should we seek to give maximum benefit to the maximum number of people? There
are no scientific or logical reasons to support this idea. However, once we
have a God-given, immutable, and transcendent basis for this idea, reason,
science, and pragmatism can then begin to amass data to help us understand how to give maximum benefit.
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