The way we think is the way we live. Our lives show off our
values in sometimes horrific ways:
·
Mao Zedong, founder of the People's Republic of
China, qualifies as the greatest mass murderer in world history, an expert who
had unprecedented access to official Communist Party archives said yesterday.
Frank Dikötter, a Hong Kong-based historian… compared the systematic torture,
brutality, starvation and killing of Chinese peasants to the Second World War
in its magnitude. At least 45 million people were worked, starved or beaten to
death in China over these four years; the worldwide death toll of the Second
World War was 55 million.
The extermination of 45 million wasn’t simply a matter of
poor judgment. Instead, it had been the result of genocidal values. Marvin
Olasky, editor-in-chief of World Magazine,
reports that in 1957, Mao stated:
·
I’m not afraid of nuclear war. There are 2.7
billion people in the world; it doesn’t matter if some are killed. China has a
population of 600 million; even if half of them are killed, there are still 300
million people left. I am not afraid of anyone.
For Mao, people, even his Chinese people, were little more
than numbers. In the atheist/communist estimation of things, humans might have
risen to the level of “animals,” but still entirely expendable to achieve their
great progressive vision.
Mao and others were murderers. Dismissively, we call them
“revolutionaries” or “idealists” to dignify their horrors.
But why shouldn’t we regard human lives as the necessary
cost to accomplish our ideals? Perhaps a good idea, if achieved, is worth the
price, even of the murder of 45 million?
Genocide is never justified! Why not? According to the Word
of God, we are endowed with inestimable value, having been created in God’s
very likeness. Without this revelation, genocide will always remain an option,
however much we deny it.
Only the Bible stands against the degradation of humanity.
Today, we remain numbers. We called “wet machines,” and are regarded as just
another member of the animal kingdom. We are no more than products of our
environment and genetics, lacking freewill, driven exclusively by deterministic
forces, which dictate all of our choices. Should we be surprised when we are treated
according to our diminished status?
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