The Christian artist bears the same yoke and burden as do
all other Christians. It is the yoke of service:
- “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)
To enjoy the comforts of Jesus entails bearing the yoke and
burden of Jesus. Of what does this burden consist? Jesus defined it as a burden
of love:
- Jesus replied: “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.” (Matthew 22:37-39)
What does it mean to love God? It means that we are no
longer our own. We belong to God and must live that way in every area of our
lives:
- I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)
Love means that my passions, desires, and inclinations can
no longer be number 1. Instead, He must be (Mat. 6:33)! We have not been called to cosmic singleness but
to connectedness, to a relationship characterized by other-centered-ness and a
yoke that is easy and a burden light.
Consequently, it's not about being me. Nor is it about being
true to my feelings or vision. Instead, it's about being true to a higher, more
glorified vision, one of serving the Master of all creation.
Nor is it about denying my feelings, but it's about seeing
how my feelings – even the messy ones - can be redeemed, yoked into service for
His glory (and consequently, my edification).
This means that art is not
the venting of feelings but the shaping of feelings. It is the
recognition that my feelings do not have the first word. Instead, they provide the raw materials or components
for our Lord’s masterpiece (Eph. 2:10). At its highest, art is not simply a product of imagination
but a plugging into something beyond ourselves. It therefore requires vision
and responsiveness.
Here’s how I have seen this happening in my own life. When I
came to Christ, I came bearing my feelings and self-righteous baggage. I had to
be someone of significance. I therefore had convinced myself that I was better
than others – more intelligent, creative, and even worthy of God. Even after I
was embraced by my Savior, I was convinced that He chose me because I was more
spiritual than others. Consequently, when I’d experience setbacks – even spiritual
setbacks – this made me resentful and jealous of others, who I perceived were
doing better than me.
However, I had become addicted to the idea that I was better
and worthier than others and fought to preserve it. I was locked in a battle
against myself and also everything that God was showing me about myself. The
more I saw how unworthy I was of anything that came from God, the more
depressed and embittered I became. Internally, I was thrashing about.
My venting was angry, genuine, and raw, but it was also
blind – blind to myself and what was motivating me, blind to God, and blind to
others. I refused to let go of the self-righteous drug and other self-serving ideas
that kept me from seeing. I had a log in my eye (Mat. 7:1-5), blinding me from
myself and even whatever I created.
Can we create when we are blind? When we fail to recognize
our motivations – those driving, imperialistic, and unseen forces? Perhaps, but
do we want to merely create in the basement of our feelings, or do we also want
to take them onto the penthouse elevator and up to where we can view the
panorama?
What enables us to take in the panorama and to see with
clarity? Truly accepting who we really are! But how can we face the ugliness –
our self-strivings, self-serving thinking, self-righteousness, and our shameful
self-centeredness? (And we must accept these things and laugh in their face. Without
this, we are blinded by the internal turbulence of our vain attempts at
self-justification, an obsessive struggle to prove ourselves.) Only through the Gospel – understanding how
beloved and valuable we are apart from all of the external forms of validation
for which we endlessly strive! But how does this understanding become real for
us?
For one thing, we – our speaking, our thinking, and even our
art - must be entirely committed to His service! Why? Well, when we aren’t, and
we don’t confess our sin, then we will harden our hearts through
rationalizations and denials, thereby building a wall between His transforming
grace and us.
I had built a fortified barrier against the Lord. After
years of battle, it fell. It was painful to face my internal uglies and to admit
that I didn’t deserve anything good from my Savior, but it was liberating to
find that I no longer needed my fortifications and the endless struggle to
maintain them. I was now free to see, to laugh, and to be.
Our minds can be like a perfectly calm lake that precisely
reflects the rocks and trees on the other side.
We can likewise apprehend the surrounding world when we are at peace – a
peace that can only come from the Gospel, a peace only available to those who
take upon themselves the yoke of our Savior.
No comments:
Post a Comment