Atheists charge that soon there will no longer be a purpose
for God. Why? Because—they claim—we will no longer need God to explain the
mysteries of life, since science is now providing those explanations, making
God irrelevant. One atheist exults:
·
"As our understanding of the physical world
has increased—and as our ability to test theories and claims has improved—the
domain of God's miracles and interventions, or other supposed supernatural
phenomena, has consistently shrunk...We stopped needing God to explain floods,
but we still needed Him to explain sickness and health. Then we didn't need Him
to explain sickness and health, but we still needed him to explain
consciousness. Now we are beginning to get a grip on consciousness..."
The assumption is that science will soon make God
irrelevant. However, this assumption is based upon an unsubstantiated leap of
faith—that, in some way, scientific explanation is opposed to God's existence.
Instead of this model, there is another more in keeping with
reason—that God is the foundation of science. It is God, therefore, who makes
science possible. Looked at this way, science becomes, not the enemy of God but
rather His invention, beautifully highlighting His workmanship.
After all, what is it that makes scientific discovery
possible? Is it not God's immutable, universal, and elegantly causal laws—laws
which are impossible without a Designer and immutable Sustainer?
Only with such a God as this is science and learning
possible.
How can we account for the elegant laws of science without
an Intelligent Designer? Can an explosion, what some might call the Big Bang,
account for these exquisitely-structured laws? Can it explain E=MC2?
Instead, we recognize that such elegance is normally the
product of intelligence. Without such simple and elegantly-fashioned laws,
scientific discovery would be almost impossible. Think about it…if a law of
science required fifty terms to accurately describe it, that very complexity
might keep it hidden, preventing scientific understanding.
How do we account for the fact that such laws and/or causes
operate uniformly and universally throughout the universe? Ordinarily, forces
or causes operate locally. A campfire warms only when we are close to it. The
radio station can only transmit its signal within a certain distance. However,
the laws of science are not limited to certain locales. If they were, there
could be no science, no descriptive formulas, no textbooks, no predictions, and
no replication of findings appropriate to various continents and conditions.
What then enables the laws of the universe to operate
uniformly and universally, unobstructed by storms, mountains, or distances? And
why does nothing affect them, while they affect everything? They contrast with
the things of this material world in every respect, suggesting that they come
from another realm, a Transcendent realm.
What can account for the immutability of these laws in view
of the fact that this entire universe is expanding, moving, and even
deteriorating—moment by moment? Must there not be an uncaused Cause who remains
immutable? For, if the Cause changed, how could “it” sustain our immutable
laws?
Besides this, how can science function in such a changing
world? Would not its findings also be in flux? And wouldn't these findings be
entirely useless? As soon as we could publish them, the supposed facts would
have already changed.
In all their characteristics, the laws of science point to
their Creator and Sustainer. Their immutability, uniformity, and elegance
demand an Intelligent Designer.
Yet, the atheist encounters other problems, as well. If the
many laws of science are not eternal, then they too require a cause and an
explanation. Their cause can only be an uncaused Eternal Intelligent Being, who
does not require a cause.
If these laws are eternal, they must transcend the beginning
of this finite universe. The fact that they would have worked so harmoniously
and would have been so fine-tuned to create such an orderly, functional, and
life-sustaining universe points to their unity and perhaps eternality within
the Mind of God.
Besides, without such a transcendent Being, science would
never be able to reasonably explain anything! Why not? Because any explanation
would always require its own explanation, ad infinitum.
In conclusion, science does not do away with God.
Instead—whether it wants to admit it or not—all the sciences depend upon Him!
Therefore, science is not in opposition to God. Rather, science derives its
very being and substance from Him! As a result, every scientific finding
declares, not only His existence, but also His glory.
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