Years ago, we took some street preacher friends on an
evening walk into Greenwich Village, and I caught them secretly posting a
derogatory symbol in reference to gays. I confronted the leader: “What you have
been posting is not going to serve any good whatsoever.” His response surprised
me:
·
I know that, but 98% of what we do honors the
Lord.
He acted as if he had a favorable heavenly account with the
Lord, which entitled him to a bit of
mischief. However, whenever we violate the Lord's will, especially when we do
so knowingly, there is always a price to pay.
I began to think of God’s precise commands to the Israelites
about when and how much manna to collect. They were also instructed to consume
all of it on the day they collected it. However, instead of following the
Lord’s exact commands, they followed
their own inclinations and collected
more manna than they were supposed to collect. As a result, they suffered the
consequences:
·
But they did not listen to Moses. Some left part
of it till the morning, and it bred worms and stank. And Moses was angry with
them. (Exodus 16:20 ESV)
They had failed the test by favoring their thinking above
the Word of God. It didn’t matter how obedient they had been prior to this.
They purposely violated the Word and they had to suffer the consequences.
Nevertheless, their disobedience continued:
·
On the seventh day some of the people went out
to gather, but they found none. And the LORD said to Moses, “How long will you
refuse to keep my commandments and my laws? See! The LORD has given you the
Sabbath; therefore on the sixth day he gives you bread for two days. Remain
each of you in his place; let no one go out of his place on the seventh day.” (Exodus
16:27-29)
Thirty-eight years later, Moses reminded them of this
revealing lesson:
·
“And he humbled you and let you hunger and fed
you with manna, which you did not know, nor did your fathers know, that he
might make you know that man does not live by bread alone, but man lives by
every word that comes from the mouth of the LORD.” (Deuteronomy 8:3; Matthew
4:4)
Never does God make an exception, even in view of years of
good behavior, or even 98% moral perfection. Rather, He warned the prophet Ezekiel:
·
“And you, son of man, say to your people, The
righteousness of the righteous shall not deliver him when he transgresses, and
as for the wickedness of the wicked, he shall not fall by it when he turns from
his wickedness, and the righteous shall not be able to live by his
righteousness when he sins. Though I say to the righteous that he shall surely
live, yet if he trusts in his righteousness and does injustice, none of his
righteous deeds shall be remembered, but in his injustice that he has done he
shall die. (Ezekiel 33:12-13)
This made no sense at all to the educated Israelites. They
were convinced that their standing before God depended upon their earned
righteousness, and that they were well-endowed with this commodity. However,
Ezekiel had been entrusted with the Word to warn them they could not trust in
their righteousness. Why not? Because their good deeds could never be good
enough to entitle them to any blessing from God:
·
“Or who has given a gift to him [God] that he
might be repaid?” (Romans 11:35; Job 41:11)
God is never indebted to us. Therefore, we can never say to
Him, “I have been good for 20 years; so now I am entitle to a little fun.” Nor
can we say, “Wife, I have been faithful to you for 20 years. Now I’m entitle to
a fling.” Paul explained that the law had been given to humble us rather than
to make us proud and self-righteous:
·
Now we know that whatever the law says it speaks
to those who are under the law, so that every mouth may be stopped, and the
whole world may be held accountable to God. For by works of the law no human
being will be justified in his sight, since through the law comes knowledge of
sin. (Romans 3:19-20)
The law is supposed to teach us that we can never earn
anything from God, because everything we receive from Him is a matter of His
mercy. Instead, we have a tendency to compare ourselves with one another,
rather than with God’s perfect standard (1 Peter 1:15). We then tell ourselves,
“I am a good person compared to these others.” However, the law came to humble
us and to show us that we are under condemnation (Deuteronomy 27:26). Jesus’
teachings emphasized this fact:
·
“But I say to you that everyone who is angry
with his brother will be liable to judgment; whoever insults his brother will
be liable to the council; and whoever says, ‘You fool!’ will be liable to the
hell of fire.” (Matthew 5:22)
In contrast, the secular world rejects such teaching as “dirty
rotten sinner religion.” However, they fail to take it to the next step –
although we deserve condemnation, there is surpassing mercy in our Savior.
If we really hear what the law is saying, it should humble
us and make us cry out in repentance for the mercy of God. It is only through His
mercy that we can stand confidently before God. Evidently, my street-preacher
friends thought that they were entitled by their good deeds to a little bit of
mischief. Instead we are only entitled to one thing – death (Romans 6:23). In
contrast, all of our blessings are a matter of grace. We are even instructed to
thank God for our demanding spiritual labors (Philippians 2:12-13; 1
Corinthians 15:10). They are also part of His gift. When we lose sight of this,
we become inclined to boast and to look down on others (Luke 18:9).
I have found that any sin that we allow to fester is like
the manna which had been gathered in disobedience. Eventually, the fruits of
our disobedience will putrefy and become infested with maggots. In this way,
our own putrid sins chasten us. They also give us a glimpse into God’s all-wise
justice (Proverbs 1:29-32), by which we condemn ourselves (John 3:17-20)
through our disobedience.
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