A Proof of God from Reason

I enjoy taking snapshots of the glorious work of God. The one below is a snapshot of reason/logic. (All of these snapshots point back to the existence of their Creator.) Here’s how:

1.    REASON EXISTS.2.    REASON REQUIRES A TRANSCENDENT INTELLIGENCE.

  Conclusion: A TRANSCENDENT INTELLIGENCE MUST EXIST.

1.    REASON EXISTS.

This hardly requires any support. In fact, any argument against the existence of reason requires the use of reason.

2.    REASON REQUIRES A TRANSCENDENT INTELLIGENCE.

There are several reasons for this. Reason is absolute, universal, and immutable. It must be immutable. If it isn’t, it would be like measuring with maple syrup, a moving measure. Consequently, there could be no truth, learning, or science.

It must also be universal or it would change from region to region. Consequently, reason would work differently in Alaska from the way in works in South Africa or even from one household to the next. Again, this would make learning or even meaningful

communication impossible.

Also, there seems to be fortuitous fit between our reason and our world. Our world is amenable to reason. What if reason worked according to different principles? Could we then be able to wrap our minds around it in order to navigate it?

These qualities cannot be accounted for by a universe of molecules-in-motion. They can only be accounted for by an immutable and universal Cause – something that transcends this universe and makes it amenable to an immutable and universal set of logical laws.

Reason is like the operating systems of a computer, all of which had to be intelligently created. While humans created operating systems, humans could not have created reason, since reason predates humanity. Also, the operating system must be intelligently fine-tuned to the computer if it is to be functional. Amazingly, reason seems to have also been intelligently fine-tuned to this world.

Besides, the humanly created systems are always being improved, while reason remains as is and yet is adequate for all of our enterprises, whether in China or Alaska.

Conclusion: A TRANSCENDENT INTELLIGENCE MUST EXIST.

This Intelligence seems to have mentally created Him in His moral and mental likewise so that we can know and love Him for who He is (John 4:23-24).

This same proof can be constructed for every law of science. All are elegant, immutable, and universal. All reflect a Supreme Intelligence! All defy any natural explanation for their origin and operation.

Proving God: The Transcendental Argument

Atheist’s always challenge me, “Where’s your proof that there is a God. I don’t want to hear about your experience. I want concrete evidence.”

There are a number of proofs for the existence of God. The Transcendental Argument is one of the less well-known, but it can be powerfully used. Here’s how it goes:

1. Logic and reason exist.

2. Logic and reason can’t exist without God.

Conclusion: God must exist!

Premise #1 doesn’t require any proof. It is self -evident. We all agree that reason and logic exist. In order to deny them, we must use reason and logic, the very things we are denying!

Premise #2 involves only two possible choices: 1) logic and reason are either the result of natural, unintelligent force(s) or 2) an intelligent, transcendent Being. If we can rule out the first possibility, we are left with God. Here are some considerations that would tend to rule out the first option:

1. There is no evidence that natural, unintelligent forces exist. Although we all agree that objects are subject to laws and respond in formulaic and predictable ways, there is no evidence whatsoever that these laws are natural, unintelligent and independent of one another. It is more likely that they find their origin and unity in the single Mind of God.

2. Reason and logic are unchanging. In an ever expanding universe of molecules-in-motion, naturalism can’t account for unchanging laws or principles.

3. Reason and logic are uniform, wherever we look and in whatever historical period. However, for a force or law to be natural, it must have a location from which it exerts its influence. (At least, that’s our experience with the “natural.”) The sun attracts the earth because it is in proximity to the earth. We find that this gravitational influence diminishes as the distance increases. Likewise, I’ve found that I can’t pick up the WQXR radio signals, which beam from a station in NYC, when I’m in Pennsylvania. However, the laws of physics (and reason and logic) seem to operate uniformly and universally, transcending the material considerations of location, matter and energy. Naturalism can’t seem to make such a leap.

4. Reason and logic require an adequate cause. There are so many other things that naturalism can’t adequately explain (life, DNA, fine-tuning of the universe, freewill, consciousness, moral absolutes, the unchanging physical laws). Therefore, there is no reason to believe that naturalism is adequate to account for reason and logic.

5. Our experience with causal agents informs us that the cause is always greater than the effect. If the effect was greater than the cause, it would suggest that some part of the effect is uncaused - a scientific impossibility!

If we can't account for reason and logic naturally, then we are only left with a super-natural explanation! God must exist!

Don’t be surprised if this doesn’t impress your atheist friend. He is just as committed to his beliefs as we are to ours. However, you can use this reasoning effectively when the atheist claims that logic or reason dismisses the notion of God. Here’s how:

• ATHEIST: “You have no concrete reasons to believe that there is a god!”

• CHRISTIAN: “Why do you trust in reason and logic? These unchanging laws cannot be explained from your naturalistic perspective. Unchanging laws must have an unchanging cause. However, your view of the world cannot account for anything unchanging, just molecules-in-motion. In other words, you are using that which can only come from God to disprove God.