Showing posts with label Reconciliation. Show all posts
Showing posts with label Reconciliation. Show all posts

Wednesday, October 10, 2012

Marital Impediments to Forgiving, Loving and Cherishing



Only Christ can give us the resources we need to break through denial to restore our relationships. Let me try to demonstrate this with the example of marriage. Although marriage can be perplexing, frustrating, and deeply troubling, according to the Bible, the answers are very clear-cut:

  • Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephes. 4:31-32)
Interestingly, even secular therapists now agree with this prescription! However, this raises the question, “If it’s really so easy, why do we continue to have such problems with our mates?”

Clearly, there is resistance or impediments to implementing this clear prescription. For one thing, we really don’t want to implement it and are able to produce many reasons for this:

  1. I’m not getting out of this relationship what I’m putting into it.
  2. I’m not getting my 50%.
  3. I’m doing all the changing. My mate will never change.
  4. S[he] isn’t worth it!
  5. I can do better elsewhere!
In short, we tell ourselves, “My mate is unworthy of me!” Of course, if we believe this way, it will be difficult to continue to love and cherish.

However, perhaps we are spiritually blind. Perhaps we are not seeing clearly. Perhaps we have a distorted view of our mate. Psychologist Aaron Beck claims that blindness is the substance of a troubled marriage:

  •  “Typically each partner in a distressed marriage believes that he or she has made the most adjustments…[and] has given more to satisfy the mate’s needs than they have received.”, Love is never Enough, 77)
One revealing study separately asked husbands and wives, “What percent of the housework do you do?” Often, the husbands answered “50%,” while the wives answered “95%.” What a testimony to our inflated estimation of our contributions! How then can we resolve our problems if we can’t even agree on the facts!

The Bible agrees that blindness is typical:

  • All a man's ways seem right to him, but the Lord weighs the heart. (Proverbs 21:2; 16:2; 20:6; 30:12)
If this is the case, then blindness is highly damaging to our relationships. It means that problem solving – working through disagreements – is almost impossible. Therefore, trying to correct our mate can become an obstacle course with live bullets. In fact, we tend to be so blind that, according to Jesus, we shouldn’t even attempt to correct someone else:

  • "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.” (Luke 6:41-42)
We have inserted a plank into our eye, blinding ourselves to whom we really are – our faults and failures. In our denial and refusal to see our culpability, our spouse becomes the “bad guy” – the sole cause of our marital problems.

Our plank conveniently enables us to think that we are the “good one.” However, denial kills relationships. It creates distance and hopelessness. Nevertheless, there is hope. If we accept ourselves as we truly are – especially those ugly parts – we can begin to appreciate our mates.

A thought-experiment might help to illustrate this hope. Just imagine that you had been sentenced to a long prison term for child molestation. Consequently, all of your friends and associates abandoned you, except for your mate. Now imagine that you were going to be discharged early because of your terminal illness and your mate is glad to receive you back and to care for you. Would you now be willing to overlook all of the disappointments and frustrations of married life? Would you now fully forgive and cherish? A drop in our self-esteem can produce wonders. Our mate once again looks beautiful.

We are tragically blind about our unworthiness. We live in denial about our bad traits and inflate our good and have little appetite for the truth about ourselves. Instead, we have convinced ourselves that we are kings. Therefore, we will not be satisfied with anything less that a perfect Queen. However, after we have been disgraced, we become grateful for our less-than-perfect spouse. (I should mention that old thinking-patterns die slowly!)

However, facing the truth about ourselves is the last thing in the world we’d choose to do. Jesus claimed that we hate this light:

  • This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. (John 3:19-20)
If we hate the light, it means that we can’t bear the truth about ourselves. No wonder problem-solving eludes us and self-acceptance is harder to attain than a trip to Jupiter. If we are in denial about ourselves and our contribution to our marital problems, then any attempt to force us to see will be met with great resistance.

What then is the cure? Simply Jesus! As we grow in Him and the assurance of His love and forgiveness, we can pass this along in our marriage. As we come to know His acceptance of us, we can begin to accept our mate. With our growing assurance, we can begin to let down our guards and confront the ugly truth about ourselves. We also have to always remember from where God has brought us so that we’d be grateful and faithful (Titus 3:3-8).

I am a recovering cave-dweller – a light-hater. However, as I’ve grown to tolerate, even to love the painful light – and this humbles me – I’ve also grown to be grateful for my wife. Consequently, I’m quicker to pass over irritations and disappointments and more ready to love and cherish.

I also try to regard myself as terminally ill – and I am - and, if not a child molester, as someone equally undeserving, who, in truth, I am. My wife may not be a queen. However, with each passing day, her crown becomes more apparent.

Monday, September 24, 2012

Forgiving Yourself: A Virtue or a Vice?



Psychotherapists would have us learn to forgive ourselves. However, shouldn’t we instead seek forgiveness from the offended party? If you just robbed the local convenience store and beat up the clerk, self-forgiveness represents a refusal to acknowledge culpability, a denial of the obvious. Instead, you first have to be reconciled to the victim, as Jesus taught:

·        “If you are offering your gift at the altar [or are performing any spiritual exercise] and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift. (Matthew 5:23-24)

We cannot forgive ourselves until we deal with the circumstances of our guilt. Clearly, there are objective moral debts that first have to be paid. Certainly, the clerk would not be overjoyed to hear of the abuser’s self-forgiveness as long as the actual offense is ignored. In fact, the refusal to objectively deal with the offense just compounds it. It is no better than an adulterer taking a drug to assuage his guilt. Rather than silencing his conscience, he must listen to it!

This has been on my mind because I just heard a sermon ending with the benediction to “forgive yourself.” While I am sure that the pastor wasn’t talking about a self-forgiveness apart from taking responsibility for the sin, she seemed to be leaving an important ingredient from her equation.

I’m referring to God. When we transgress, we also transgress against the Law-Giver. Therefore, if self-forgiveness is both inappropriate and offensive when it ignores the offense and the offended, it also offends God.

I know that it sounds medieval, archaic and guilt-producing to suggest that God is also offended by our sins, but why shouldn’t He be? He is righteousness, and He is love. When we are victimized, we tend to look favorably upon a God who is equally disturbed by our victimization, One who suffers along with us. We want justice and also a God who promises justice in the form of punishment.

The imposition of justice brings peace and the possibility of reconciliation. I have heard of many cases where the victim lovingly reached out to the now convicted prisoner. However, I have never heard of a case where the rape victim reached out with love to the defendant who had beaten-the-rap. Instead, the victim is understandably left with the burning feeling that justice must first be done.

If we are created in the moral image of God (Eph. 4:23-24), then we shouldn’t expect that God lacks a moral compass, moral sentiments, and perhaps even a sense of moral outrage. Instead, the entire Bible confirms the fact that He is deeply offended by sin. If this is the case, what does this suggest about self-forgiveness? It suggests that exonerating ourselves without first checking in with God about our guilt-status is terribly offensive to Him.

Well, how can we first be reconciled to Him and forgiven? For one thing, we need to recognize the seriousness of the offense. A man who had an affair with a married woman cannot pay-off the aggrieved husband. Such a payment cannot compensate for the enormity of the offense. It fails to recognize its enormity and just compounds the insult.

If God loves His children more than the husband loves his wife – and He does - it is even more futile to attempt to buy-off God.  Meanwhile, forgiving yourself for the affair is an utter abomination in His eyes. No amount of self-adulation could possibly lift the weight of the offense.

On the other hand, if the aggrieved husband has also been unfaithful on several occasions, he might be easier to placate. However, God has never been unfaithful. He has birthed us, feed us, sustained us, and has planted His truths within us. He cannot be placated by any amount of gifts. (Even self-sacrifice is futile!) He made them all and is able to give Himself far greater gifts than we can.

Even our best offerings are “filthy rags,” the garments of adultery, before our perfect and all-sufficient God. In light of this, our only hope is in His mercy. Although we cannot buy-off God, He has bought-off our sins by paying the price for them on the cross. An adequate payment had to be made, and only He was able to make it.

Instead of crying out for mercy, any attempt at self-forgiveness or even restitution is a grave insult to Him and a minimization of our culpability. Instead, our God desires us to confront our guilt and to take full responsibility. And He has promised to aid us in this (Psalm 51:6).

If virtue and relational restoration are measured by an appreciation of the enormity of our sins, then Western society and secular psychotherapy have taken us in the wrong direction.