DOES THE BIBLE TEACH PERFECTIONISM?

Does the Bible call us to be perfect as Christ was perfect? Yes, however, when understood apart from a biblical understanding of God’s mercy, perfectionism can kill, as author Khristi Adams illustrates:

·       I wanted to be a woman of God so badly. When people would ask me what or who I aspired to be, I always responded, "a woman of God." I would read and quote Proverbs 31, attend women's conferences, and read books on what it meant to be a virtuous woman. In my journey down the road of biblical womanhood, I heard countless messages on feminine virtue, purity, gentleness, and nobility. I remember feeling like an utter and complete failure, unable to achieve any of those things in their completeness. I was devastated further each time I fell short of the "woman of God" standard. Truthfully, I was chasing an image, a fantasy. I was so busy chasing this unattainable ideal that I denied the very parts of me that made me who I was. I listened to those girls as they described an unreachable standard of womanhood, the person they were all hopelessly striving to be. I was heartsick, because they were all so eager to be her, the "woman of God," that they didn't realize that she was already them. I realized that I didn't want to watch them journey down the winding road of shame and disappointment the way that I had.

As Adams correctly points out, this is not only her experience but the experience of many sincere Christians. And understandably so! Christ is perfect, and despite all of our strivings, we will never reach this standard. Result – shame, guilt, despair, and doubts about the entire Christian enterprise.

What then is Adams’ answer? Stop aspiring for Christ-likeness:

·       We don't have to aspire to be anyone other than who we already are. From there, God molds us into who he intended for us to be.

Adams is correct that “God molds us.” Any of our spiritual fruit is the fruit of the Spirit, but this doesn’t mean that we have no role to play. Instead, there is a place in the Christian life for striving. The Apostle Paul affirmed this fact:

·       Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9:24-27)

This doesn’t mean that there was anything uncertain about Paul’s salvation or his heavenly destination. Instead, Paul has shown us that striving has a role in our lives.

Jesus is our role-model, and we are called to model our lives after Him. This requires us to press on to Christ-likeness. Here are several verses that make this claim:

·       “You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:48)

·       But just as he who called you is holy, so be holy in all you do; for it is written: "Be holy, because I am holy." (1 Peter 1:15-16)

We have no option but to press on! Admittedly, this sounds burdensome, even depressing. As Adams eloquently pointed out, we have repeatedly tried to be perfect and have utterly failed. Does this mean that we have somewhere taken the wrong theological turn? Should we give up trying to be like Jesus?

Certainly not! While our Lord’s ultimate goal for us isn’t despair and self-loathing, the road to glory must pass through this valley of the shadow of death, a place of humbling. And this is necessary. However, Adams seems to have regarded spiritual failure as a bad thing, something that had displeased God. She was not aware that God performs His most important work in the valleys of our lives, in our weakness and brokenness. We mistakenly project our worldview onto God: “When we fail, God loves us less and pulls away from us in disgust.”

In love, God’s commands humble us. For example:

·       Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. (Philippians 2:4-7)

Daily, I fail. I do not pick up my cross daily, at least, not as I should. I do not look towards the needs of others as I do my own. To my shame, I seek my own honor before seeking the honor of others, counter to Paul’s teaching:

·       Love one another with brotherly affection. Outdo one another in showing honor. (Romans 12:10)

Scripture shames me. I too had denied that I am called to Christ-likeness. As did Adams, I had refused to believe that the Lord had called me to a continual diet of failure and self-despair. It had been too painful.

However, humility is the soil in which all of our fruit grows. Jesus’ disciples asked Him for more faith. He answered that great faith is the recognition that we are never deserving of the slightest thing from our Lord:

·       “So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.'" (Luke 17:10)

Accepting our unworthiness is a goal and not something to run away from. Jesus only ascribed “great faith” to two people, both of whom demonstrated uncanny unworthiness and embarrassing humility (Mat. 8:8-10; 15:28).

How does our Lord humble us? By showing us the extent of our sin and unworthiness:

·       Now we know that whatever the law says, it says to those who are under the law, so that every [boasting] mouth may be silenced and the whole world held accountable [humbled] to God. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become [humbled and] conscious of sin. (Romans 3:19-20)

He tells us that we have to be like Him and how to do it by following His commands. Although we fail miserably and feel shamed in the process, this is needful. Why? To receive the blessings God wants to give us:

·       "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted." (Luke 18:14)

We are not going to humble ourselves to admit our utter destitution if we think that we are spiritually successful and, therefore, deserving. Instead, we have to realize that we are sinners in need of the sheer mercy of God if we are to be exalted. And this is the role that the law plays to lead us to the mercy of Christ (Galatians 3:22-24), again and again.

How do we endure in our humbled, self-despairing condition? By knowing the extent of God’s love (Eph. 3:16-20) and forgiveness for us:

·       If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:8-9)

This endears us to Him. Only when we see our pathetic condition can we also come to adore our Savior as we ought. Actually, this is liberating! He has freed me from trying to prove, even to myself, that I am worthy, that I’ve got what it takes, or that I am a superior Christian. Rather, we come to realize that it is all about Jesus, as it should be! He (not we) has become our righteousness (2 Cor. 5:21).

Indeed, we are called to Christlikeness, but can this be achieved in this life? Certainly not! I have already quoted 1 Peter 1:15-16, commanding us to be holy as Christ is holy. Peter probably quoted this from Leviticus 11:44:

• For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground.

Even the Old Testament required Israel to be holy like God. This command had been communicated to Israel in many ways. For one thing, they had to follow all of God’s commands:

• “But if you do not obey Me, and do not observe all these commandments, and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant, I also will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart…” (Leviticus 26:14-16; also Exodus 20:6; 23:21-22; 24:3; Deuteronomy 5:29; 6:24-25; 8:1; 10:12; 11:8, 26-28, 32; 12:28; Jer. 11:3-5; 7:22-23).

However, the requirement of moral or covenantal perfection is very different than the attainment of perfection. They were called to a perfect standard of righteousness, and yet they all continued to fall far short. However, some sought the mercy of God and found it, as the Psalms so amply demonstrate. David had fallen far short, and yet he found the blessedness of God:

·       Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. (Psalm 32:1-2)

Blessedness, during Old Testament times, was never attained through perfect adherence to the law (Romans 3:19-20) but only through the mercy of God. Why? Because none were ever able to attain moral perfection! At the commemoration of the Temple, Solomon had prayed:

·       “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy…if they repent with all their mind and with all their heart in the land of their enemies… then hear in heaven your dwelling place their prayer and their plea, and maintain their cause (1 Kings 8:46-49).

Here is my point – although Israel had been called to moral perfection, they could never attain it, even though they had to continue to try. Instead, they had to confess their sins and repent.

It is the same way for the Body of Christ. We are called to perfection, but we all fall far short:

·       For we all stumble in many ways. (James 3:2)

·       If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8-10; Philippians 3:12-14)

However, when we sincerely confess and repent of our sins, we are once again given a fresh start, to the glory of God and our gratitude.

*******

However, there are several troubling verses that suggest that confession might not be enough. Instead, we seem to have to attain a certain level of holiness:

·       Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. (Hebrews 12:14; Matthew 5:20)

How holy must we be in order to “see the Lord?” How can I know that I am good enough to make-the-grade? Reading further, we find that not “seeing the Lord” is equated with falling “short of His grace!” (Heb. 12:15). Could it be that God rejects us because we fail to maintain a certain standard of holiness? This is what it seems to be saying.

To make matters even worse, we find that many verses echo this same requirement. For instance, David wrote:

·       “Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!” (Psalm 32:11)

Although this verse looks innocent enough, David suggests that it is only the “righteous,” the “upright in heart,” who have any basis to hope and rejoice in God! Well, how about the rest of us who vainly struggle to be righteous, but perceive that we are unable to make the cutoff point?

I too had struggled to be righteous, but it was becoming increasingly obvious to me that I could never be good enough, no matter how hard I tried. Therefore, I secretly resented God. I wanted Him, but I had no confidence that He wanted me. At other times, I reassured myself that He would accept me, but only reluctantly. However, most of the time, I despaired of ever being worthy enough for God.

Lacking this faith in myself, I turned desperately to the only other possible source of hope – the then-distant Scriptural assurances, and found them. One theologian had written, “What often seems to be God’s ‘no,’ often turns out to be a ‘yes.’” Scripture affirms this!

Evidently, David considered himself among the “righteous,” among those who had a basis to “Rejoice in the LORD” (Psalm 32:11).  However, at the beginning of Psalm 32, we see an entirely different picture:

·       “When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer” (Psalm 32:3-4).

David had been anything but “righteous” and “upright in heart.” He had been harboring sin, which was bringing upon him the disciplinary hand of God. Tradition assigns this Psalm to the time when the prophet Nathan revealed to David his sins of adultery, murder and his refusal to confess these sins. What made the difference for David? How did he come to the assurance of his righteousness and uprightness before God in the midst of his duplicity?

·       “Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD’-- and you forgave the guilt of my sin” (Psalm 32:5).

Even though David’s deeds didn’t earn him the designation of “righteous,” he knew that, what he couldn’t achieve, God could achieve for him:

·       “Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit” (Psalm 32:1-2).

Skeptic that I am by nature, it took years before I could grow in confidence of my “blessedness.” It was just too easy, too good to be true – that God’s forgiveness alone meant “righteousness” and “blessedness,” beyond imagination. However, over time, other Scriptures began to fall in line for me. My Savior opened my eyes to see that my perception of my lack of “holiness,” about which I had been fretting, played an important role.

Brokenness must precede wholeness; humbling must precede healing. It was only through tear-filled eyes that I was enabled to see the rainbow. I slowly began to understand that the gift of forgiveness also included an imputation of His holiness.

Yes, without holiness we are lost (Hebrews 12:14). However, it isn’t primarily a matter of our attaining to a certain standard of holiness, but rather, my Savior sanctifying Himself to fulfill those standards for us (John 17:17-19).

The Book of Hebrews uses Esau as an example of missed “holiness.” Esau was a “profane person” (Heb. 12:16). Why? He had sold his birthright to Jacob for a mere bowl of soup. This was a profane act, because the birthright embodied the promise of God’s covenant, about which Esau seemingly couldn’t care less. This fact didn’t make him any less deserving than his brother Jacob, who had deceived his father in order to steal the birthright of the firstborn. However, Esau never confessed his sin of disregarding God:

·       “Afterward, as you know, when he [Esau] wanted to inherit this [stolen] blessing, he was rejected. He could bring about no change of mind [“repentance” NKJV], though he sought the blessing with tears” (Hebrews 12:17).

Although Esau wanted the blessing, he had little interest in the blessing-Giver, at least not enough to ever confess his sin. Esau’s problem wasn’t sin or the inability to live up to a certain level of holiness. Instead, his problem was a refusal to admit his sinfulness and his need of forgiveness.  For him, his brother Jacob was the real culprit, and he therefore planned to kill him.

“Without holiness no one will see the Lord” (Heb. 12:14) is true, but it doesn’t represent a closed door. Nor is it the last word! Instead, it beckons us to knock a little harder, to cry louder until we see that it’s all about grace, the gift of His righteousness and His worthiness. Scripture is hard, but it’s not needlessly hard. It brings us to desperation, but it does it for mercy’s sake. It informs us of the brutal truth that we are under a curse if we fail to fulfill all the requirements of the law (Deut. 27:26; Gal. 3:10), but then it shepherds the broken-hearted to an unfailing hope. It crushes us so under the weight of condemnation and our failures, so that it might heal us and bring us to a place of liberty (Gal. 3:22-24; Rom 3:19-20; 11:32)!

This doesn’t mean that the call to holiness is just about trusting in the gift of God. It must start there, but it then beckons us to walk, even to run. We are called upon to take what we have been given and, in utter gratefulness, and to pass it on.

DISCIPLESHIP: IS IT A MATTER OF BEING AND NOT DOING?

Christians have very different ideas about how to grow spiritually and become more Christ-like. Understandably, many of us have found the process discouraging. Changing ourselves from sinners into saints is admittedly a daunting process.

Consequently, many Christians are gravitating towards passivity as opposed to actively trying to act like Jesus. The late Christian philosopher, Dallas Willard, had written in favor of passivity at the expense of proactivity:

·       Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth.  These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays.  Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do.  For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser…  True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would. (Dallas Willard, The Spirit of the Disciplines: Understanding How God Changes Lives, 7-8)

Although we are transformed from the inside out by the Spirit, in many ways, Jesus did command us to act like Him:

·       “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. (Matthew 5:43-48; ESV)

Of course, we will not be perfect in this world – far from it. However, we must not tire of following our Lord, but must press on:

·       And let us not grow weary of doing good, for in due season we will reap, if we do not give up. (Galatians 6:9)

The life we are called to is a proactive life:

·       Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord. (Hebrews 12:12-14)

Yes, holiness/sanctification is a fruit of the Spirit and the way we should be, as Willard suggests, but it is also something we must pursue and the way we should act. If we refuse to act this way, we prove that we do not love our Lord:

·       Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.  Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. (John 14:23-24)

What Willard had written is illogical. He suggests that we should somehow follow Jesus without obeying His commands. To repeat Willards words:

·       Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do.

Instead, Willard suggests that we obey Jesus but only passively, as it comes naturally out of us. Somehow obedience is supposed to just happen. While, there is some truth in this – even our obedience is the fruit of the Spirit (1 Cor. 15:10) – this does not eliminate our efforts:

·       Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. (1 Corinthians 9:24-27)

In contrast, Willard has written:

·       True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.

While there is no greater joy than in following my Lord, it still can be a struggle. It was for Paul:

·       Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12-14)

Paul was not teaching that there is anything uncertain about our heavenly inheritance, but rather that the true believer will receive it through effort. Not that the effort saves us, but rather effort is something that accompanies truth faith and repentance.

However, admittedly, the struggle is often discouraging and even guilt-producing. Does this mean that we have taken a wrong turn somewhere and that be need to step back and just be and believe?

No at all! Instead, we need the struggle. One man, seeing a butterfly trying to escape from its cocoon, assisted this incredible creature in his escape only to see it subsequently die. He later learned that the butterfly needs this struggle in order to survive.

How does this apply to us? We too need the struggle. How so? The disappointments humble us, stripping away our self-confidence, leading us to brokenness and repentance. And when we humble ourselves before God and turn to His Word for our only encouragement, He begins to give us a deeper illumination of grace.

What happens? We are reassured that we are forgiven and cleansed (1 John 1:9) and that it is no longer about us and our spiritual successes but about Christ and His success and righteousness.

This is utterly freeing (John 8:31-32), and it brings us to a deeper place of gratefulness for a God who loves us, who are completely undeserving.

However, this deepened understanding and appreciation of our Lord does not come through passivity but activity.

SEPARATING SCRIPTURE FROM ITS AUTHOR

How would you answer this challenge:

·       “Yes, Scripture is important. But, frankly, truthfully, it is not part of the Godhead. The Father, Son, and Holy Spirit are God, Scripture is not. Our salvation is from God, not from Scripture.”

You are needlessly and un-scripturally driving a wedge between God and His Word, I responded. Instead, they are a package deal. We cannot have God without His Word. Paul explained that they must go together:

·       How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? (Romans 10:14; ESV)

Besides, we cannot love God without also loving His Word:

·       Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. (John 14:23-24)

How else are we to love God? I can give my wife a backrub, sweep the floor, do the dishes. However, I can only love God by keeping His Word. Therefore, for God, the supreme test is whether or not we abide in His Word:

·       I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name [essence] and your word. (Psalm 138:2)

This same postmodern Christian responded:

·       “So I therefore conclude that adherence to a particular interpretation of Genesis 1-11 is NOT critical, or even necessary to find salvation, know God and love Him.”

Here is my response:

·       While I agree with you, we are left to wonder where a “Christian’s” heart is, when they dismiss the many clear NT references to the historicity of the Genesis account in favor of evolution. Do they truly love God?

·       We also have to wonder how these blatant compromises will impact their lives, even if they are saved.