There are many things that work against the social
connectedness, available through conversation. Sherry Turkle identifies “shared
solitude” as one way to recover it:
·
Shared solitude grounds us. It can bring us back
to ourselves and others. For Thoreau, walking was a kind of shared solitude, a
way to “shake off the village” and find himself, sometimes in the company of
others… these days we have a new kind of village to shake off. It is most
likely to be our digital village, with its demands for performance and speed
and self-disclosure. (“Reclaiming Conversation: The Power of Talk in the
Digital Age”)
But even for Thoreau, the woods often weren’t enough. Turkle
admits that:
·
Even Thoreau became distracted. He got upset
that when waling in the woods, he would sometimes find himself caught up in a
work problem. He said… “The thought of some work will run in my head and I am
not where my body is – I am out of my senses… What business have I in the woods,
if I am thinking of something out of the woods.”
For me, a walk in the woods by itself is not enough to get
my mind off the pressures of life. I can only leave my concerns behind if I know that I am engaged in something that
transcends my concerns. Only prayer can do this. Only when I place these
worries into the hands of the only One who can resolve them, can I feel
freed-up enough to enjoy the woods.
Nevertheless, Turkle concludes:
·
Even if Thoreau’s mind did sometimes travel to
work or village, he accomplished a great deal on those walks… These days, we
take many walks in which we don’t look at what is around us, not at the
scenery, not at our companions.
She recommends that through “shared solitude”:
·
We can practice getting closer to ourselves and
other people.
Although I agree with Turkle about the need for solitude and
reflection, reflection alone does not seem to be the answer. Hitler had reflected
seriously in writing Mein Kampf. However, his reflections were not founded on
the right presuppositions – a love for all humanity. Consequently, his whole
thought life had been perverted.
Why is it that we have so much trouble with this four-letter word called “love?” Our fears and desires control us. How then do we break free from their grasp? By knowing that there is an omnipotent God who loves us and will take care of us better than we can, and for all eternity!
Why is it that we have so much trouble with this four-letter word called “love?” Our fears and desires control us. How then do we break free from their grasp? By knowing that there is an omnipotent God who loves us and will take care of us better than we can, and for all eternity!
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