Why do some people seek out God? They understand that the
secular, materialistic worldview cannot account for their experiences and
perceptions; it cannot explain the facts of our lives. Nor can it provide an accurate
roadmap for life. In “Making Sense of
God: An Invitation to the Skeptical,” Timothy Keller wrote:
·
One of the world’s most prominent philosophers,
Jürgen Habermas, was for decades a defender of the Enlightenment view that only
secular reason should be used in the public square. Habermas has recently
startled the philosophical establishment, however, with a changed and more
positive attitude toward religious faith. He now believes that secular reason
alone cannot account for what he calls “the substance of the human.”
For one thing, materialism is unable to provide a basis to
believe in the things that we must. It cannot provide a basis for objective
moral law. Consequently, with the rise of irreligious states, there has also
been a rise in genocide:
·
Habermas tells those who are still confident
that “philosophical reason . . . is capable of determining what is true and
false” to simply look at the “catastrophes of the twentieth century—religious
fascist and communist states, operating on the basis of practical reason—to see
that this confidence is misplaced.” Terrible deeds have been done in the name
of religion, but secularism has not proven to be an improvement.
Secular humanism is unable to provide any moral basis for our
indignation for the surrounding evils. The poet and atheist, W.H. Auden moved
to Germantown in NYC from his Ireland in the early 1930s. While he was watching
a news clip in the movie theater about the Nazi invasion of Poland, he was
horrified to see the audience rise to its feet, applaud and cry out, “Destroy
the Poles.” Auden wanted to take a strong moral stance against their response,
but he realized that, as an atheist, his values were merely self-constructed
and, therefore, lacking in any persuasive value. This sent him into a moral
tailspin, resulting in his becoming a Christian.
Materialism could not give Auden what his heart demanded –
objective moral truth to combat evil. There are also many other things that
materialism cannot provide. Keller writes:
·
Habermas writes: “The ideals of freedom . . . of
conscience, human rights and democracy [are] the direct legacy of the Judaic
ethic of justice and the Christian ethic of love. . . . To this day there is no
alternative to it.”
Nor can science provide the ideals that are so essential to
human thriving, like the concept of human equality. Keller writes:
·
In 1926 John T. Scopes was famously tried under
Tennessee law for teaching evolution. Few people remember, however, that the
textbook Scopes used, Civic Biology by George Hunter, taught not only evolution
but also argued that science dictated we should sterilize or even kill those
classes of people who weakened the human gene pool by spreading “disease,
immorality, and crime to all parts of this country.” This was typical of
scientific textbooks of the time. It was the horrors of World War II, not
science, that discredited eugenics.
When we find that our roadmap will not take us where we need
to go, it is time for find a better one.
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