C.S. Lewis
famously declared something like this:
·
I
believe in Christianity in the same way that I believe in the sun. It’s not
simply because I see it, but also by its light I can see everything else.
Christianity
enables us to make sense of the entirety of our lives. It’s a roadmap that
details the major roads and shows their relationships, thereby allowing us to
successfully navigate the byways of life. In order to illustrate this claim,
let’s look at Jesus’ teaching on “worry.”
In the Sermon on the Mount, He begins by
warning that we can’t serve two masters (Matthew 6:24). We can’t serve both
worry and God. They will necessarily be in competition for our allegiance. I
can’t be responsive to God’s agenda and the needs of others if I’m worried about
getting a promotion or making an appointment. I’d probably just pass by the
motorist in need!
Jesus then
launches into the problem of worry:
·
"Therefore
I tell you, do not worry about your life, what you will eat or drink; or about
your body, what you will wear. Is not life more important than food, and the
body more important than clothes?” (Matthew 6:25)
If life is
merely a matter of food and body – the things of this material world – worry is
inevitable. Each grey hair and pulled tooth becomes an assault on our
personhood and identity. Life is a train on an inevitable crash-course with the
grave. However, according to Jesus, “life” is far more than these passing
things.
The Book of Hebrews informs us about how
Jesus was able to endure the Cross. He endured by fixing His attention on “the
joy set before him” (Hebrews 12:2-3). This means that if we lack the joyful
expectation of being with our Lover for all eternity, we will have no other
place to anchor our worried thoughts but on our deteriorating circumstances.
In contrast,
the secular approach is unable to lift us out of the rut of our moribund
physical existence. Edward Hallowell, instructor at the Harvard Medical
School, and director of
the Hallowell Center for Cognitive and
Emotional Health, advises:
·
Get
the facts. Base worry on reality, rather than on a terrifying fantasy your
imagination has concocted…The problems that reality provides are serious enough
without adding to them in your imagination. (Worry, 296).
This is
certainly sound advice. But what do we do when “reality” threatens our very
faculties, friends, family, finances, and even our own existence? Hallowell
advises exercise, reading, crying and having “a network of people on whom you
can depend to give you reassurance” (296).
Indeed, this
can be comforting, but the threatening problems still remain. Jesus understood
that we need reassurances not only about the next life, but for this one also:
·
Look
at the birds of the air; they do not sow or reap or store away in barns, and yet
your heavenly Father feeds them. Are you not much more valuable than they? Who
of you by worrying can add a single hour to his life? And why do you worry
about clothes? See how the lilies of the field grow. They do not labor or spin.
Yet I tell you that not even Solomon in all his splendor was dressed like one
of these. (Matthew 6:26-29)
Although the
reassurances of our friends can be comforting, friends often lack the power –
and sometimes even the willingness – to do anything about our situation. However,
God is both willing and able. We can see this in how He provides for His
creation. We observe its incredible beauty, artistry, functionality and
sustainability.
Many will
protest that this world instead is filled with pain and death. Although this is
true, these observations need to be put into context. For the most part, our
Creator does provide incredibly for His creation. They thirst for water, and He
provides it. They hunger for food, and He supplies the appropriate nourishment.
They need rest, and He provides sleep. They need companionship, and He provides
family. I think that we have a tendency to focus on the unmet needs rather than
the divine provisions.
Jesus also
would have us question the utility of worry. What does it give us? As Jesus points
out, worry can’t add “a single hour” to our lives. Others will protest that
worry is important. It keeps us focused on a problem that requires a solution. Hallowell
therefore writes:
·
Separate
out toxic worry from good worry. Remember that good worry amounts to planning.
You need to plan…Toxic worry is unnecessary, repetitive, unproductive,
paralyzing, frightening, and in general life-defeating. (295-96)
Hallowell
seems to assume that anxious worry is unavoidable if our problems are to be
addressed. If I’m hungry, I take a trip to the supermarket and get the job
done. There’s no worry involved. This is because I’m confident that I can make
the purchase. Worry comes when we lack confidence. However, life throws many
things at us for which we shouldn’t rationally have any confidence, like being
terminally ill.
However, this
isn’t the end of the world. Jesus taught that we can do nothing without Him
(John 15:4-5). Rather than a put-down, this was an invitation to draw closer to
Him, casting all of our cares and worries upon Him.
Even if
Hallowell is right that we can parcel out good from bad worry, exercising this
form of mind-control is impossible for those of us who suffer from chronic
worry. I chronically worried about my jalopy until I found a mechanic whom I
could trust. Of course, I had to pay him his fee.
However,
there are many problems that my mechanic couldn’t possibly address – not even my doctor. I need help from above, and I
need to know that God really wants to help me even though I am unable to pay Him
any wage. However, in so many ways, Jesus assured His followers that God is
more than willing:
·
“If
that is how God [gloriously] clothes the grass of the field, which is here
today and tomorrow is thrown into the fire, will he not much more clothe you, O
you of little faith? So do not worry, saying, 'What shall we eat?' or 'What
shall we drink?' or 'What shall we wear?' For the pagans run after all these
things, and your heavenly Father knows that you need them.” (Matthew 6:30-32)
Even if we
are “of little faith,” Jesus assures us that this will not impede the Father’s
cares for us. Jesus encourages us that we are His crowning achievement.
Therefore, if He takes care of the animal and plant kingdoms, He will certainly
care of us!
This is a view
that is increasingly attacked in today’s universities, where it is common to
hear, “Man created god in his own image. Therefore, man projects his own belief
upon god that we are his crowning achievement. Instead, one life-form is no
more valuable than the next.”
In contrast
to this, Scripture uniformly informs us that we are special – the objects of
God’s greatest concern. Besides, if these materialists tried to bring law into
conformity with their philosophy, we would be foolishly brought up on murder
charges for swatting a mosquito!
There is no
greater protection against worry than the assurance of God’s love and
protection. Clearly, Hallowell recognizes that we require a confidence beyond ourselves.
He therefore advises:
·
Make
friends with angels. Even if you do not believe in angels, make up fictional
angels in your imagination and allow yourself to become friends with them. This
is not psychotic; it is helpful management of worry. (304)
Our ability
to cope with worry and life’s problems is severely limited. Hence angels!
Although Hallowell assures us that “this is not psychotic,” such a “friendship”
will not bear fruit unless the worrier actually believes in it. Besides, if
this faith is not validated, it will dry up or else the psychotic will become
more entrenched to the point that we sacrifice reality – the very thing that
Hallowell had been preaching. However, he also advises,
·
Have
faith. In what, of course is up to you…Let go of your impossible need for
control. (305)
Indeed, worry
is concerned with maintaining control. We have to relinquish our demand for control
in order to mitigate worry. But to whom? For Hallowell, imagination and fantasy
trumps truth. While faith in a loving deity is powerful stuff, if the faith
isn’t based upon truth, it will eventually fail us. Our faith needs to be
nurtured by tangible evidences that He truly cares for us. This faith also has
to be able to accurately explain our lives – our feelings, observations and
experiences. It has to serve as an accurate roadmap or GPS.
Elsewhere,
Jesus states,
·
Are
not two sparrows sold for a penny? Yet not one of them will fall to the ground
apart from the will of your Father. And even the very hairs of your head are
all numbered. (Matthew 10:29-30)
He loves the
sparrows, but He loves us far more. Because of this love, He also has a yoke
for us:
·
But
seek first his kingdom and his righteousness, and all these things will be
given to you as well. (Matthew 6:33)
Our welfare
is best served by serving God. If we put Him first, He’ll put us first. If we
honor Him, He’ll honor us. However, this yoke of service is relatively light
(Matthew 11:28-30). In fact, it’s a joy, providing our lives with wonder and
meaning. Most of us would cherish the opportunity to polish the shoes of George
Washington. How much more of my Savior Jesus!
Once again,
His provisions are the very provisions we need to climb out from beneath the
weight of our worries. I still fall prey to my worries. I come from a long line
of worriers, and I have remained faithful to this family tradition. However, I
have learned at whose feet to unload my baggage. It is Jesus who completes our
lives.
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