The skeptic intends to shake us loose from our faith by
claiming that Jesus never existed. However, even atheistic historians have
taken issue with such wild allegations.
Atheist historian Michael Grant is adamant that such claims
represent the height of irresponsibility:
·
This sceptical way of thinking reached its
culmination in the argument that Jesus as a human being never existed at all
and is a myth… But above all, if we apply to the New Testament, as we should,
the same sort of criteria as we should apply to other ancient writings
containing historical material, we can no more reject Jesus’ existence than we
can reject the existence of a mass of pagan personages whose reality as
historical figures is never questioned…To sum up, modern critical methods fail
to support the Christ myth theory. It has ‘again and again been answered and
annihilated by first rank scholars.
In “An Atheist’s Defense of the Historicity of Jesus,” Neil
Carter expresses embarrassment regarding the wild assertions of some of his
fellow atheists:
·
“It doesn’t seem to bother the deniers that they
themselves have no specialization in the academic field they disparage because
in any field of study there will always be at least some small contingent who
go against the consensus.
·
“I don’t think it makes us look very objective
when we too eagerly embrace a position which contradicts an almost universal
consensus among those who have devoted their lives to the academic discipline
which concerns itself with these matters. We of all people should know better”
(83).
In “The Dark Age Myth: An Atheist Reviews ‘God’s
Philosophers,’” Tim O’Neill is highly critical of many social media atheists:
·
“One of the occupational hazards of being an
atheist and secular humanist who hangs around on discussion boards is to
encounter a staggering level of historical illiteracy. I like to console myself
that many of the people on such boards have come to their atheism via the study
of science and so, even if they are quite learned in things like geology and
biology, usually have a grasp of history stunted at about high school level.
In fact, even the evidence for Jesus’ resurrection is so
weighty – let alone His existence – that several skeptical scholars have
concluded:
·
“It may be taken as historically certain that
Peter and the disciples had experiences after Jesus’ death in which Jesus
appeared to them as the risen Christ.’” (Gerd Lüdemann, What Really Happened to Jesus?, trans. John Bowden (Louisville,
Kent.: Westminster John Knox Press, 1995), p. 80.)
The liberal Jewish historian, Paula Fredriksen, claims
·
“The Disciples’ conviction that they had seen
the risen Christ…is historical bedrock, facts known past doubting.” (Lee Strobel,
119)
·
“I know in their own terms what they saw was the
raised Jesus. That’s what they say and then all the historic evidence was have
afterwards attests to their conviction that that’s what they saw. I’m not
saying that they really did see the raised Jesus. I wasn’t there. I don’t know
what they saw. But I do know that as a historian that they must have seen
something.” (119)
NT scholar, James Dunn, is
emphatic that Jesus’ disciple had been convinced that Jesus had risen:
- “It is an undoubted fact that the conviction that God had raised Jesus from the dead and had exalted Jesus to his right hand, transformed Jesus’ first disciples and their beliefs about Jesus.” (Christian Research Journal, Vol.39, No.2, 14)
In light of the above, the testimony of the 27 books of New
Testament, the Church Fathers, the Jewish Talmud, and even of the Gnostic
Gospels, the claim that Jesus never existed is laughable.
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