Many in the Western church are choosing mystical experience
over doctrinal truth. Why? Because they insist that doctrines divide us, while
common mystical experience can bring us together. Mysticism is now touted as
the means to directly experience God, making our “divisive” doctrines
unnecessary. These experiences are achieved, not through believing the truth
but through techniques available to all, irrespective of their religious
orientations. In this regard,
sociologist Tony Campolo writes:
- A
theology of mysticism provides some hope for common ground between
Christianity and Islam. Both religions have within their histories
examples of ecstatic union with God…I do not know what to make of the Muslim
mystics, especially those who have come to be known as the Sufis. What do
they experience in their mystical experiences? Could they have encountered
the same God we do in our Christian mysticism. (Roger Oakland, Faith Undone, 108)
According to Campolo, we can plug into God through mystical
techniques and experiences. He claims that he has been able to achieve
“intimacy with Christ” through “centering prayer” (113) – for him, the
repetition of the name of Jesus. However, he suggests that Muslims – and
probably others – may also be able to achieve this same “intimacy with Christ” through the use of similar mystical
techniques. If this is so, then theology and doctrine are no longer important.
This raises the question, “What is an ‘ecstatic union with
God?’” The Bible makes no mention of such a thing. This Biblical silence speaks
loudly, especially since Scripture claims to provide everything that we need for a relationship with God:
- All
Scripture is God-breathed and is useful for teaching, rebuking, correcting
and training in righteousness, so that the man of God may be thoroughly
equipped for every good work. (2
Tim. 3:16-17)
If mysticism is the means for world unity and peace, we
should expect that Scripture would say something about this!
If anyone had experienced an “ecstatic union with God,” it
was Jesus on the Mount of Transfiguration. However, instead of teaching His
disciples about how to have an “ecstatic union with God,” He instructed them to
not tell anyone about what they had seen
(Matt. 17:11). If there ever had been a teachable moment to introduce mystical
methods, it was then!
Moses also had a fantastic mountain-top experience, through
which his countenance was transformed. However, instead of telling the
Israelites about how they too could experience God, he related to them God’s words (Exodus 34:29-34). Rather than
focusing upon having an experience, Moses placed the emphasis upon the Word of God.
Campolo fails to recognize that there is a prohibitive price to be paid for
genuine experiences or revelations from God. God had taken Paul on a journey to
heaven. However, lest he become proud about what he had learned and
experienced, God chastened him severely (2 Cor, 12:1-10)!
However, it is important to realize that each one of these
transformative experiences had been the product of God’s initiative and not
human manipulations. In fact, the idea that we humans can coerce an
“ecstatic union with God” is sheer arrogance.
At a low point in his ministry, Moses did request a divine
revelation: “Show me your glory” (Exod. 33:18). However, God delivered in the
form of doctrinal content rather than an ecstatic experience. He placed Moses
in “the cleft of a rock,” while “His glory passed by” (33:22) and He honored
him with His Self-disclosure (33:19).
But do we really encounter God through mystical
techniques, and what assurance do we have that we aren’t really plugging
into something malevolent? The mystic:
- Richard
Foster claims that practitioners must use caution. He admits that in
contemplative prayer “we are entering deeply into the spiritual realm” and
that sometimes it is not the realm of God even though it is
“supernatural.” He admits there are spiritual beings and that a prayer of
protection should be said beforehand – something to the effect of “All
dark and evil spirits must now leave.” (Roger Oakland, 99)
Foster is presumptuous if he thinks that just a “prayer of
protection” will suffice. In view of
these spiritual threats, he should be asking if he has taken the wrong path, an
unbiblical one, one that has taken him outside of the parameter of God’s
protective hand! In view of the fact that the Devil poses as an agent of the
light (2 Cor. 11:14), what guarantee does Foster have that he hasn’t been
deceived?
This leads us to the next question: “Can people of other
religions employ mystical techniques to experience God?” For one thing, God is the last Person that the unredeemed
wants to experience. Naturally speaking, we hate God (Rom. 8:8:6-7) and can’t
stand His presence:
- This
is the verdict: Light has come into the world, but men loved darkness
instead of light because their deeds were evil. Everyone who does evil
hates the light, and will not come into the light for fear that his deeds
will be exposed. (John 3:19-20)
Even the children of Israel couldn’t tolerate His presence:
- When
the people saw the thunder and lightning and heard the trumpet and saw the
mountain in smoke, they trembled with fear. They stayed at a distance and said
to Moses, “Speak to us yourself and we will listen. But do not have God
speak to us or we will die.” (Exodus 20:18-19)
The last thing they wanted was a more intimate encounter!
Surprisingly, God was pleased that Israel had this fearful awareness and,
therefore, wouldn’t try to pursue a mystical union with Him. Without the
redemption of the cross, He too didn’t want to be in Israel’s presence. He
explained that He might destroy them if He came into their presence:
- I
will send an angel before you and drive out the Canaanites, Amorites,
Hittites, Perizzites, Hivites and Jebusites. Go up to the land flowing
with milk and honey. But I will not go with you, because you are a
stiff-necked people and I might destroy you on the way.” (Exodus 33:2- 3)
Campolo suggests that the Muslims might also be experiencing
God, apart from faith in Christ.
However, if they were to experience God, they would be experiencing His wrath:
- The
wrath of God is being revealed from heaven against all the
godlessness and wickedness of men who suppress the truth by their
wickedness. (Romans 1:18)
It is only through faith in Jesus that we have been redeemed
from the wrath of God: It is only through Him that we can enter boldly into His
presence:
- Therefore,
brothers, since we have confidence to enter the Most Holy Place by the
blood of Jesus, by a new and living way opened for us through the curtain,
that is, his body, and since we have a great priest over the house of God,
let us draw near to God with a sincere heart in full assurance of faith,
having our hearts sprinkled to cleanse us from a guilty conscience and
having our bodies washed with pure water. (Hebrews 10:19-22)
Mysticism would not be quite so offensive if it only claimed to influence our personal experience. However, it also claims to influence God! Campolo writes:
- The
constant repetition of his name clears my head of everything but the
awareness of his presence. By driving back all other concerns, I am able
to create what the ancient Celtic Christians called “the thin place.” The
thin place is that spiritual condition wherein the separation between the
self and God becomes so thin that God is able to break through and
envelope the soul. (114)
Campolo claims that “constant repetition … to create…the
thin place” out of a thick separation between he and God, enables his
less-than-omnipotent god “to break through and envelope the soul.” In essence, Campolo
has become the prime agent of reconciliation, since God, by Himself, is unable!
However, Scripture assures us that God already lives within us to such an extent that we can confidently
say:
- I
have been crucified with Christ and I no longer live, but Christ lives in
me. (Galatians 2:20)
Mysticism preaches a different Christ, One who is not
omnipotent and cannot break through to us without our mindless repetitions or
other profane techniques. Jesus even warned us against this practice:
- And
when you pray, do not keep on babbling like pagans, for they think they
will be heard because of their many words. (Matthew 6:7)
Repetitions might make us feel connected, but they have nothing
to do with our relationship with our Savior! Instead, God wants truth, not
repetitions, in our inmost being (Psalm 51:6). This truth should entail
contrition and repentance and not ecstatic union!
Perhaps most troubling of all, Campolo claims that, through
his “centering prayer,” he is the one
who has removed or thinned the separating barrier between him and God. However,
God claims that this is a barrier that He
has eliminated through the cross, renting the separating temple veil in two! Of
course, this is not to deny that we do erect barriers through our sins.
However, we address such barriers through confession and repentance and not mystical practices!
In general, the mystics teach a different Christ, a Christ
who is not so much concerned about truth, faith, doctrine, righteousness,
repentance, obedience, and holiness as He is about learning techniques –
repetitions, centering prayer, imaginations, visualizations and practicing
silence. These are practices that find absolutely no biblical support.
Nevertheless, experience is essential to the Christian life.
However, we enjoy this experience through the blessings of learning about our Lord (2 Peter 1:2-3; 1 Cor. 3:18; Jer. 9:23-24).
Our experience/feelings reflect what we understand! Having experienced decades of depression and
self-loathing prior to coming to Christ, these tendencies had been deeply
imprinted upon my flesh. They were so deep that I even felt that God loathed me. It seemed that God had created humanity
for His own sadistic entertainment – plenty of laughs. However, one evening, He
made very real for me the cross, His own suffering and compassion (Hebrews
4:15; Isaiah 63:9). My tears of gratitude have not ceased flowing since!
Sometimes, Divisions are Unavoidable, even Necessary
In the church, we are to avoid divisions. The Apostle Paul
pleaded for us to maintain our unity:
- Be completely humble and
gentle; be patient, bearing with one another in love. Make every effort to keep the unity of
the Spirit through the bond of peace. There is one body and one Spirit-- just
as you were called to one hope when you were called-- one Lord, one faith,
one baptism; one God and Father of all, who is over all and through all
and in all. (Ephesians 4:2-6)
However, we can only preserve unity where there is already a
basis or foundation – Jesus - for that unity. We cannot create bonds of
brotherhood where there are none. Nor can a skilled midwife bring forth a baby
where there is none already waiting in the womb. Instead, we are called to be
separate:
- Do not be yoked together
with unbelievers. For what do righteousness and wickedness have in common?
Or what fellowship can light have with darkness? What harmony is there
between Christ and Belial? What does a believer have in common with an
unbeliever? What agreement is there between the temple of God and idols?
For we are the temple of the living God. As God has said: "I will
live with them and walk among them, and I will be their God, and they will
be my people." (2 Corinthians 6:14-16)
It is Christ’s unity that must be preserved and not a unity
of our own invention. Instead, we must not compromise our relationship with our
Savior with bonds that will lead us into compromise.
This doesn’t mean that we cannot love and befriend those who
do not share Christ with us. We certainly must, but these bonds cannot be such
that they will diminish our life with the Lord. We cannot be yoked together
with unbelievers in a way that compromises our supreme marriage.
However, within the church, we must be scrupulous about
anything that might harm the Body of Christ. “A little leaven [sin] leavens
[spreads sin throughout] the whole loaf” (Gal. 5:9).
In the Book of
Revelation, the Holy Spirit provided the churches with the results of His theological
evaluation. The church at Ephesus was even commended for its intolerance and
willingness to risk divisions:
- I know your deeds, your
hard work and your perseverance. I know that you cannot tolerate wicked
men, that you have tested those who claim to be apostles but are not, and
have found them false. You have persevered and have endured hardships for
my name, and have not grown weary. (Revelation 2:2-3)
Sometimes intolerance, division, and excommunication are
commendable. There are other times when the churches were too tolerant, too
concerned about achieving an unbiblical and superficial unity, that they were
castigated by the Spirt. This was the case with the church at Pergamus:
- Nevertheless, I have a
few things against you: You have people there who hold to the teaching of
Balaam, who taught Balak to entice the Israelites to sin by eating food
sacrificed to idols and by committing sexual immorality. Likewise you also
have those who hold to the teaching of the Nicolaitans. Repent therefore! (Revelation
2:14-16)
Evidently, the church at Pergamus lacked an adequate
understanding or appreciation of God’s truths and concerns – theology! This was
also the case with the church at Thyatira:
- Nevertheless, I have this
against you: You tolerate that woman Jezebel, who calls herself a
prophetess. By her teaching she misleads my servants into sexual
immorality and the eating of food sacrificed to idols. I have given her
time to repent of her immorality, but she is unwilling. (Revelation 2:20-21)
Excommunication seems so archaic, intolerant, and unloving
to modern ears. However, we are instructed to pursue this form of church
discipline, not only for the benefit of the church, but also for the offender.
Paul mentions two such offenders:
- Timothy… fight the good
fight, holding on to faith and a good conscience. Some have rejected these
and so have shipwrecked their faith. Among them are Hymenaeus and
Alexander, whom I have handed over to Satan to be taught not to blaspheme.
(1 Timothy 1:18-20)
For their own welfare, Hymenaeus and Alexander had to be
taught to not blaspheme. To accomplish this, strong measures are sometimes
needful to bring about repentance. Paul also advised excommunication for an
unrepentant man having sex with his father’s wife:
- When you are assembled in
the name of our Lord Jesus and I am with you in spirit, and the power of
our Lord Jesus is present, hand this man over to Satan, so that the sinful
nature may be destroyed and his spirit saved on the day of the Lord. (1
Corinthians 5:4-5)
Paul was not only concerned about the church but also the
salvation of the unrepentant.
We Christians are often told that, “You shouldn’t judge.”
However, when our critics judge us in this manner, they are also judging
themselves. This should demonstrate that there is no way around judging and
making divisions. They are a necessary part of life.
Mystical Experience and Peace
Can mystical experience unite the world and bring the peace
that Campolo hopes for? I don’t see how! Already, we share many common
experiences – fear, desire, family, children, friends, anxiety… The list is almost endless. However, these
haven’t brought peace. Why then expect that another
common experience might bring peace?
My wife and I share many common experiences. However, we
have to strive to maintain peace. How? With God’s theological truths! These
instruct us how to please God and to love others:
- Do not let any
unwholesome talk come out of your mouths, but only what is helpful for
building others up according to their needs, that it may benefit those who
listen. And do not grieve the Holy Spirit of God, with whom you were sealed
for the day of redemption. Get rid of all bitterness, rage and anger,
brawling and slander, along with every form of malice. Be kind and
compassionate to one another, forgiving each other, just as in Christ God
forgave you. (Ephesians 4:29-32)
These truths take precedence over all over our feelings and
experiences, as they should!
