Showing posts with label King Hezekiah. Show all posts
Showing posts with label King Hezekiah. Show all posts

Sunday, January 2, 2022

KING HEZEKIAH, REVIVAL, AND LOVING GOD

 


 

The Law of Moses had been both a source of blessings and of curses if it wasn’t obeyed. It was also the way to test the Israelite love of God:
 
·       “You shall therefore love the Lord your God and keep his charge, his statutes, his rules, and his commandments always…You shall therefore keep the whole commandment that I command you today, that you may be strong, and go in and take possession of the land that you are going over to possess… you shall be careful to do all the statutes and the rules that I am setting before you today.” (Deuteronomy 11:1, 8, 32)
 
But what would happen when the Israelites overlooked a command? They could offer a sacrifice to the Lord who would mercifully pass over their sins.
 
However, what would happen if they purposely disobeyed a command but with a right motive and heart. This happened during a great revival of King Hezekiah who reigned in Jerusalem for 29 years.
 
It had been a time of great suffering for Judah under his father, King Ahaz, who had led the nation into idolatry, remodeling the Temple to serve Assyrian idols. Judah knew that they had sinned and had endured its horrific consequences. They were ready to return to their God, and King Hezekiah was the one to lead the revival. He rallied his broken nation for this return.
 
They sought to reinstate the Passover and sent emissaries throughout Judah and also into the now dispersed vassal state of Israel to invite the remaining remnants of the Israelite tribes to attend:
 
·       So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria.” (2 Chronicles 30:6)
 
However, the couriers to Israel were scorned and mocked. Nevertheless, the hearts of some were touched, and they journeyed to celebrate the Passover:
 
·       The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord. (2 Chronicles 30:12)
 
Meanwhile, they were busy cleansing Jerusalem for this great return. However, they had a problem it was already too late to celebrate the Passover, which had been designated for the first month of the year, but it was now the second month and there weren’t enough priests to officiate. Besides, they and the other Levites didn’t have time enough to purify themselves. Nor did the returnees have the time to cleanse themselves. Therefore, Hezekiah prayed:
 
·       …“May the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” And the Lord heard Hezekiah and healed the people. And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord. (2 Chronicles 30:18-21)
 
 
What should this teach us? Proper priorities! It reminds me of the Pharisees who had criticized Jesus disciples for eating the standing grain in the field on the Sabbath:
 
·       [Jesus] said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here.” (Matthew 12:3-6)
 
Perhaps something greater than the specific specifications for Passover worship was here too - something that would have made the angels rejoice.
 
Right afterwards, they entered a synagogue where Jesus healed a man with a shriveled hand. Again, the leaders sought accuse Him of working on the Sabbath:
 
·       He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” (Matthew 12:11-12)
 
Some things are more important than others. But which things should head our priority list? Certainly not those things that had been the shadows or representations of the reality that was to come:

·       Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. (Colossians 2:16–17)
 
How then can we distinguish the shadows from the substance? Jesus gave us the ultimate rule:

·       And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:37–40)
 
For King Hezekiah and the people of Judah, the answer had become clear. They had to remove all pagan worship and replace it with the God of Israel. Under King Ahaz, Judah had taken the wrong turn, and now they had to backtrack.
 
Fortunately, many Christians are awakening to the fact that we too have taken the wrong turn into compromise and must reassess what it means to love God with all our being. This can prove costly. Judah had to pay dearly for revolting against Assyria. However, eventually the Lord delivered them when He, by His own hand, struck down 200,000 Assyrian soldiers, ending their siege of Jerusalem.
 

Wednesday, November 2, 2016

CAN WE RELY ON GOD’S PROMISES?





Certainly, but there are verses that would lead us to doubt God’s promises, for example, His promise to Nineveh of their impending destruction:

·       Then the word of the LORD came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city, three days’ journey in breadth. Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” (Jonah 3:1-4)

From this, it sounds as if Nineveh was absolutely doomed to destruction in 40 days! However, we later find that this prophecy had not been fulfilled:

  • When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened. (Jonah 3:10)

Is this a contradiction? It seems like it is until we read about the conditional quality of some of God’s promises, as He had revealed to Jeremiah:

  • “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.” (Jeremiah 18:7-8)

Some will charge that this is simply an example of Jeremiah contradicting Jonah. However, if we understand Scripture in context, we see that even Jonah understood the conditionality of God’s promise about Nineveh:

  • "O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.” (Jonah 4:1-2)

Jonah had so hated Nineveh that he would have been glad to deliver a message of Nineveh’s unconditional destruction. However, Jonah knew that his God is one who relents, and therefore, he fled, refusing to preach a message that might lead to Nineveh’s repentance.

Interestingly, Nineveh also understood the conditionality of God’s promise. Therefore, they repented.

Any statement has to be understood in context. This is also true of Biblical interpretation. I often say, “I love chocolate.” While this is true, it doesn’t mean that I always love chocolate. I do not love chocolate after I have already ODed on sugar. Also, I don’t love to eat it when I am nauseous.

Do these exceptions mean that my original statement was wrong? No! It just means that my statement has to be understood within the context of the entirety human experience with its many nuances. No one would call me a “liar” for saying that “I love chocolate” if I decline it when I am nauseous. Instead, they understand that it is perfectly okay to state a generalization without stating each exception to the rule.

Does this mean that all of God’s promises are conditional rather than unconditional verities? Jesus promised that He will return. Does the case of Jonah suggest that Jesus might relent on this promise because of other circumstances? Not at all!

Why not? Let’s examine God’s promise to Nineveh. Actually, it was a warning to repent. If Nineveh’s destruction was actually an unconditional prophecy, God wouldn’t have sent Jonah to warn Nineveh, and Nineveh wouldn’t have repented. In fact, God had explicitly explained as much to Jeremiah:

  • “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.” (Jeremiah 18:7-8)

Perhaps another example might be helpful. King Hezekiah had been a good king. And yet, because of his success and wealth, he became proud and had distanced himself from God. Therefore, God struck him down with a fatal disease and sent the Prophet Isaiah to him:

·       Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the LORD: Set your house in order, for you shall die, you shall not recover.” (Isaiah 38:1)

Although this sounds like a written-in-stone promise, it was actually a warning, and the king understand it as a warning and repentantly petitioned God:

·       Then Hezekiah turned his face to the wall and prayed to the LORD, and said, “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. Then the word of the LORD came to Isaiah: “Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and will defend this city. Isaiah 38:2-6 (ESV)

Despite God having said that Hezekiah would not recover, he did. Is this a contradiction? Certainly not! Hezekiah repented of his sins and God relented from what He had warned.

Although repentance might not seem explicit in the above, Hezekiah’s repentant spirit is obvious in his subsequent prayer of thanksgiving (Isaiah 38:10-20).

He too understood the “promise” of his impending death as a warning and cried out to his Lord. In contrast, Jesus’ promise of His return and of our heavenly, eternal blessedness is not warning but an ironclad promise.

Well, what if we rebel? We will not! Why not? He will not allow that to happen. Just look at His promise through Jeremiah:

·       And they shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul. Jeremiah 32:38-41)

Just look at all the times where God says I will! Yes, there are conditions. For one thing, Israel must not turn away from their God. However, He guarantees that He will fulfill the conditions for our everlasting salvation. Praise be His glorious Name for ever and ever!