HABAKKUK AND THE COMING HOLOCAUST

 

 

 

The Prophet Habakkuk lived in times like our own. He had been tormented by the unrighteousness of his nation:

 

·       LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. (Habakkuk 1:2–4 (ESV)

 

However, Habakkuk was disturbed by the answer he received from the Lord. He would bring the Babylonians to punish his nation, Judah:

 

·       “For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.” (Habakkuk 1:6)

 

Habakkuk complained against God’s promised judgment and awaited His response. The Lord answered that He would protect His people during this coming destruction. Nevertheless, it took Habakkuk a while to resign himself to this reality. Finally, he was able to conclude:

 

·       You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. You trampled the sea with your horses, the surging of mighty waters. I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places. To the choirmaster: with stringed instruments. (Habakkuk 3:14–19)

 

We can learn from Habakkuk’s conclusions. First, he did not deny the horror that confronted Judah. However, he would wait patiently for the inevitable judgment of the Lord against the Babylonians. There is nothing wrong with desiring justice. Even the martyred saints cried out for the justice of the Lord:

·       They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been. (Revelation 6:10–11)

 

God was pleased with their request since He too loves justice.

 

Meanwhile, Habakkuk would “rejoice in the Lord.” He would take joy in the promised salvation of the Lord - “the righteous shall live by his faith” (2:4). He would also rejoice in God’s promised provisions during the holocaust. God would enable His Prophet to climb above the agony (3:19).

 

We too must look in faith, beyond the approaching calamity, to the eternal:

 

·       So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:16–18)

 

Only by setting our sights on the things above can we hope to stand amid the things below.

WHO ARE WE IN CHRIST AND WHAT DIFFERENCE DOES IT MAKE

 

I want to argue in favor of something so politically incorrect that it is rarely preached in churches today. It is something that elicits the scorn of the unbelieving world, but it is the uncontestable Biblical teaching that believers in Jesus are new creations, born again. Consequently, we are no longer of this world (John 15:19). By the grace of God alone, we are children of the light, while the darkness dissolves. Even though it often doesn’t appear so, it is especially important for us to believe in these teachings. Without them, we will lack the confidence to live for Jesus.

 

“How does God regard us?” The answer to this question will profoundly impact the entirety of our lives and relationships.

 

We are the product of God’s grace.  Our heart and mind have been renewed through the gift of God. He died to pay the price for what all of us deserved – death (Romans 6:23). We have become new creations, born again:

·       Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, (1 Peter 1:3–4; 1 John 3:3-7)

 

This had also been the teaching of the Hebrew Scriptures:

 

·       “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:26–27)

This means that we are now renew beings (2 Corinthians 5:17). We have even become the righteousness of God (5:21). We are now regarded as “children of the Light” and not of the darkness (John 3:19-20). Despite our often-tarnished performance, we have a new identity. If we fail to embrace our God-given identity, we will fail to live a robust life for our Savior in the face of intense opposition. Because of our new identity, we are instructed to always be cognizant that we are no longer of this world:

 

·       Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.” (2 Corinthians 6:14–16)

 

We do not see these distinctions with our eyes. Instead, we must believe these truths according to the testimony of the Scriptures. Why? Because, oftentimes, the children of this world appear to be better than we are, even more righteous and loving. Consequently, if we believe according to what we see, we will despair. We will think that there is something the matter with us or the Bible. However, there are reasons why we fail to look very impressive. For one thing, God chose the lowest of people to save (1 Corinthians 1:26-29). Therefore, we are playing catch-up.

 

There is also another reason that we often look messy. We are under construction, and construction sites are messy. This is because God disciplines those He loves (Hebrews 12:5-11; James 4:17). As we undergo trials of our faith, all of the impurities that we had hidden, arise to the surface to our shame.

 

We cannot see ourselves as God sees us, pure, righteous, and beloved. Instead, God desires to keep us humble so that He can exalt us in due time (Luke 14:11; 18:14).

Even the father of the Israelite faith, Abraham, failed to see it. Instead, his faith faltered. He lived in fear and pursued his own interests at the expense of his wife. It was his custom to pass his wife Sarah off as his sister so that it would go well for him. When a king would see his beautiful “sister,” he would reward Abraham. This happened when he sojourned in the land of Gerar, even after God had promised him that Sarah would give birth to the child of the Promise, Isaac, the next year. However, once again, Abraham lied and told the king that Sarah was his sister. The king then took her, but before he could consummate, God struck the entire nation down with a life-threatening disease. However, God warned the king in a dream to return Sarah to her husband lest He kill the entire nation.

 

The king did so and asked Abraham how he could so such a thing to his nation:

 

·       Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.’” (Genesis 20:11–13)

 

By all appearances, Abraham had proved himself less righteous than the king. However, in the dream, God had revealed a more important perspective to the king:

 

·       Then God said to [the king] in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” (Genesis 20:6–7)

 

Despite his unfaithfulness, Abraham remained God’s prophet and the more righteous king would have to appeal to Abraham to pray for his healing! This is an absolutely incredible revelation of how God favors His own children, even those who we might judge in a negative way. While we should confess and grieve over our sins, there is greater truth that we can perceive in the life of Abraham. He was beloved despite his failures. He remained God’s prophet, and his Savior would not let go of or demote him.

 

God had promised Abraham that he would be a blessing to the nations of this world (Genesis 12:2), even though, at times, he would be a curse to them. We too are a blessing to the world, even though it does not seem this way. Paul counseled that we should stay in a marriage with an unbeliever, because we will serve as a conduit of His blessings to our family:

·       For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. (1 Corinthians 7:14)

 

We also serve as God’s conduit of His mercies beyond our own families. As a prisoner on his way to stand trial before Caesar during a life-threatening storm, Paul revealed to the crew and the boatload of people:

 

·       “Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For this very night there stood before me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’” (Acts 27:22–27)

 

They would live because of Paul’s presence on the ship. God had also informed Abraham that if there were 10 righteous in Sodom, He would have spared this city from destruction (Genesis 18-19). It is likely that our Lord is sparing this nation because of the presence of His children. This gives us a small glimpse of how much our Lord loves and honors us. At the end of this age, when He reveals the depths of His unmerited love for us, He will bless us exceedingly in the presence of our enemies (Psalm 23).

 

How freeing! If we understand these things, we no longer must prove ourselves to others or to build our self-esteem; our Savior has already dignified us beyond anything we can imagine.

 

How does He regard the “good deeds” of the un-converted? The Pharisees had been highly respected by the Jews, but not by God:

 

·       The Pharisees, who were lovers of money, heard all these things, and they ridiculed [Jesus]. And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. (Lk 16:14, 15).

 

Because their heart was not right towards God, everything else was wrong. The Pharisees had wanted to be judged according to legal standards of righteousness, and that’s exactly what God gave them. From this standard, we are all abominations in God’s eyes. However, God’s children have despaired of their own righteousness and pleaded instead for God’s mercy, which He has gladly given us through Jesus. In contrast to God’s children, the children of the world contaminate what they touch in the sight of the God they have rejected. Jesus accused the Pharisees of being white-washed tombs, which would make unclean those who touched them:

 

·       “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.” (Matthew 23:27–28)

 

Nevertheless, I admire of the traits of the unbeliever. I lack much of what they have. However, what God sees is quite different. He sees those who gladly receive the gifts of God, but who also reject the gift-Giver. It is also important to remember that we had been no better (Titus 3:3).

 

Unjust? This is what many have claimed (Ezekiel 33:17; 18:25, 29). However, if God were to give us what we deserve, He would have destroyed the entire human race (Romans 6:23). Harsh? Our God hates sin, and we must accept this about Him. To elevate our reasoning and preferences above His righteous requirements is not wise. It is like a 5-year-old telling his parents, “You have no right to tell me to put my toys away!”

 

We do not see as God sees. We only see the outside façade. This was even true for the Prophet Samuel, who God had told to visit the household of Jesse to anoint one of his sons to be the next king of Israel. By virtue of his appearance, Samuel was ready to anoint Jesse’s oldest son, before God reprimanded him:

 

·       When they came, he looked on Eliab and thought, “Surely the LORD’s anointed is before him.” But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” (1 Samuel 16:6–7)

 

It turned out that God’s choice had been the least likely of all Jesse’s sons, the one who eventually became Israel’s greatest king - David.

 

This answers the charge that non-believers are just as virtuous as believers. From mere appearances, this might be true, but not in God’s sight. Instead, He proclaims:

 

·       And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. (Hebrews 11:6)

 

If we do not believe, we are condemned. Is this fair? If we did not know better, it would not be fair. However, we do know better and have rebelled against God (Romans 1:18-32; John 15:22-24). This is why we deserve condemnation (John 3:18-20). Therefore, our only hope is in honestly confessing our sins before our angry God in hope of His mercy. Therefore, everything that the unbeliever does is reprehensible before God, since he has not submitted to the Truth of God – We are all sinners who need the Savior. According to Jesus, without His forgiveness and cleansing, everything that we do is corrupt,:

 

·       “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. (Mt 12:34–35; 7:15-20; Titus 1:15–16).

 

On the outside, the Pharisees looked great, but since the intentions of their heart were corrupt, everything that arose from their heart had been corrupted. Conversely, those who have had their heart changed by the Lord “brings forth good,” even if it looks substandard.

It is like two sons. The first son performs well, because he is trying to show his parents that he is more deserving that his brother. The younger son decides to paint his parent’s house out of love and gratitude but spills the paint and makes a mess. To which son will the parents be more endeared? Of course, to the son who loves his parents.

 

This describes our relationship with our Lord. We want to love and honor Him but make a mess of it. However, we will not continue in our abject state for long. We cannot:

 

·       No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning [willfully], because he has been born of God. (1 John 3:9)

 

Although we do not see it, we are instructed to believe that we are the righteousness of God (2 Corinthians 5:21). Nothing can dignify us more than this, but this is a gift, a humble dignity.

BELIEFS: SUPERFICIAL OR SUPER-IMPORTANT

 

 

I want to argue in favor of something so politically incorrect that it is rarely preached in churches today. It is something that elicits the scorn of the unbelieving world. It is the incontestable Biblical teaching that believers in Jesus are new creations, born again. Consequently, we are no longer of this world (John 15:19). By the grace of God alone, we are children of the light and no longer of the darkness, although it often does not appear this way. It is especially important for us to believe in these teachings. Without them, we will lack the confidence to live for Jesus.

 

Many regard beliefs, even our beliefs of the Faith, as superficial, even unnecessary. These teachers claim that it is more important to live virtuously than to believe correctly, as if the foundation is irrelevant to the house. Consequently, they demean faith and beliefs as mere head-knowledge. Instead, they exalt acts of love. For example, Oprah Winfrey had claimed that beliefs are not important compared to a loving heart:

• Do you think that if you never heard the name of Jesus but lived with a loving heart…you wouldn’t get to heaven?...Does God care about the heart or if you call His Son ‘Jesus?’” http://www.youtube.com/watch?v=pwGLNbiw1gk

 

No one wants to minimize love. Therefore, I would ask Winfrey if there is a possibility that our Faith and beliefs provide the necessary foundation for love. Love must be more than just actions. It must involve the heart’s intentions:

 

·       For example, what if your friend treats you kindly and with respect, but then you discover that he believes that you are “the biggest idiot in the world.” Wouldn’t this discovery put all of his kindness towards you in an entirely different light! Of course, this discovery would undermine the foundation of your entire friendship, like a house without a foundation.

 

Can we apply this principle to our relationship with God? Yes! What if you paid lip-service to God and followed His commands so that you would look good, but despised Him?  Wouldn’t God prefer the one who loves Him and wants to please Him but has occasional outbursts for which he apologizes? Similarly, a prostitute who believed that she had been forgiven, loved Jesus and washed His feet with her tears and wiped them dry with her hair (Luke 7:47).

 

These examples address the all-important question – “How does God regard us?” The answer to this question will profoundly impact the entirety of our lives and relationships.

 

To answer this question, there are truths that we must first understand. Faith and our beliefs are not primarily something we chose to believe. They are not the matter of mentally gymnastics. Instead, they have deep roots. They are a gift of God (Ephesians 2:8-9), and that product of the regeneration of our heart and mind (John 3:3-7):

 

·       “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:26–27 (ESV)

 

While Winfrey is correct about the need for a loving heart, without God, our heart remains self-centered and controlled by our sinful impulses (Romans 3:10-18). We do not simply decide to have the right Faith, beliefs, and a heart of love. We cannot take credit for them since they are a gift from God. Faith results from the opening of our eyes to the truth, the things of God, which we had previously refused to accept (1 Corinthians 2:14). This means that we have an entirely different orientation towards our Savior. It is to have a friend who not only does good for us but who also loves us beyond anything we can imagine (Ephesians 3:19). And He has proved it to us by dying for our sins (Romans 5:8-10).

This means that we are now new creations (2 Corinthians 5:17). We have even become the righteousness of God (5:21). This is so radical. We are now regarded as “children of the Light” and not of the darkness (John 3:19-20). Despite our often-tarnished performance, we have a new identity, which must be regarded. Consequently, we are instructed:

 

·       Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.” (2 Corinthians 6:14–16)

 

We do not see these distinctions. Their reality remains hidden from us, lest we become proud. Even the father of the Israelite faith, Abraham, failed to see it. Instead, his faith faltered. He lived by fear and self-interest. It was his custom to pass his wife Sarah off as his sister so that it would go well for him. When a king would see his beautiful “sister,” he would reward Abraham. So this happened when he sojourned in the land of Gerar, even after God had promised him that Sarah would give birth to the child of the Promise, Isaac, the next year. However, once again, Abraham lied and told the king that Sarah was his sister. The king then took her, but before he could consummate, God struck the entire nation down with a life-threatening disease. However, God warned him in a dream to return Sarah to her husband lest He kill the entire nation.

 

The king did so and asked Abraham how he could so such a thing to his nation:

 

·       Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.’” (Genesis 20:11–13)

 

By all appearances, Abraham had proved himself less righteous, than the king. However, in the dream, God had revealed a more important perspective to the king:

 

·       Then God said to [the king] in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” (Genesis 20:6–7)

 

Despite his unfaithfulness, Abraham remained God’s prophet and the more righteous king would have to appeal to Abraham to pray for his healing. This is an absolutely incredible revelation of how God favors His own children, even those who we might judge in a negative way. While we should confess and grieve over our sins, there is greater truth we can perceive in the life of Abraham. He was beloved despite his failures. He remained God’s prophet, and his Savior would not let go of him.

 

His God had promised Abraham that he would be a blessing to the nations of this world (Genesis 12:2), even though, at times, he would be a curse to them. We too are a blessing to the world, even though it does not seem this way. Paul counseled that we should stay in a marriage with an unbeliever, because we will serve as a conduit of His blessings to our family:

·       For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. (1 Corinthians 7:14)

 

We also serve as God’s conduit of His mercies beyond our own families. As a prisoner on his way to stand trial before Caesar during a life-threatening storm, Paul revealed to the crew

 

·       “Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For this very night there stood before me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’” (Acts 27:22–27)

 

They would live because of Paul’s presence on the ship. God has informed Abraham that if there was 10 righteous in Sodom, He would have spared this city from destruction (Genesis 18-19). It is likely that our Lord is sparing this nation because of the presence of His children. This gives us a small glimpse of how much our Lord loves and honors us. At the end of this age, when He reveals the depths of His unmerited love for us, He will bless us exceedingly in the presence of our enemies.

 

How freeing! If we understand these things, we no longer have to prove ourselves to others or to build our self-esteem; our Savior has already dignified us beyond anything we can imagine.

 

How does He regard the good deeds of the un-converted? The Pharisees had been highly respected by the Jews, but not by God:

 

·       The Pharisees, who were lovers of money, heard all these things, and they ridiculed [Jesus]. And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. (Lk 16:14–15).

 

Because their heart was not right towards God, everything else was wrong. The Pharisees had wanted to be judged according to legal standards of righteousness, and that’s exactly what God gave them. From this standard, we are all abominations in God’s eyes. However, God’s children have despaired of their own righteousness and pleaded instead for God’s mercy, which He has gladly given us through Jesus.

 

Unjust? This is what many have claimed (Ezekiel 33:17; 18:25, 29). However, if God was to give us what we deserve, He would have destroyed the entire human race (Romans 6:23). Harsh? Our God hates sin, and we must accept this about Him. To elevate our reasoning and preferences above His righteous requirements is not wise. It is like a 5-year-old telling his parents, “You have no right to tell me to put my toys away!”

 

We do not see as God sees. We only see the outside façade. This was even true for the Prophet Samuel, who God had told to visit the household of Jesse to anoint one of his sons to be the next king of Israel. By virtue of his appearance, Samuel was ready to anoint Jesse’s oldest son, before God reprimanded him:

 

·       When they came, he looked on Eliab and thought, “Surely the LORD’s anointed is before him.” But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” (1 Samuel 16:6–7)

 

It turned out that God’s choice had been the least likely of all Jesse’s sons, the one who eventually became Israel’s greatest king - David.

 

This answers the charge that non-believers are just as good and deserving as believers. From mere appearances, this might be true, but not in God’s sight. Instead, He proclaims:

 

·       And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. (Hebrews 11:6)

 

If we do not believe, we are condemned. Is this fair? If we didn’t know better, it wouldn’t be fair. However, we do know better and have rebelled against God (Romans 1:18-32; John 15:22-24). This is why we deserve condemnation (John 3:18-20). Therefore, our only hope is in honestly confessing our sins before our angry God in hope of His mercy. Therefore, everything that the unbeliever does is reprehensible before God, since he has not submitted to the Truth of God – We are all sinners who need the Savior. Without His salvation and the gift of faith, everything that we do is corrupt, according to Jesus:

 

·       “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. (Mt 12:34–35; 7:15-20).

 

On the outside, the Pharisees looked great, but since the intentions of their heart were corrupt, everything that arose from their heart had been corrupted. Conversely, those who have had their heart changed by the Lord “brings forth good,” even if it looks substandard. Likewise, Paul wrote:

·       To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. (Titus 1:15–16)

How is it possible that we can be pure and the unbeliever who performs better than we, at least as the eye sees? It is like two sons. The first son performs well, because he is trying to show his parents that he is more deserving that his brother. The younger son decides to paint his parents house out of love and gratitude but spills the paint and makes a mess. To which son will the parents be more endeared? Of course, to the son who loves his parents.

 

This describes our relationship with our Lord. We want to love and honor Him but make a mess of it. However, we will not continue in our abject state for long. We cannot:

 

·       No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning [willfully], because he has been born of God. (1 John 3:9)

 

Although we do not see it, we are instructed to believe that there is a world of difference between the children of the light and those of the darkness, who reject the light of God. This is what it means to be “born again.”