Thursday, December 31, 2020

HOW TO KNOW WE ARE SAVED

  
We need reassurance that we are in the Lord. Why? Often, when we examine ourselves, we fail to see any change in our lives. Even though the Bible teaches that we are new creations (2 Corinthians 5:17), it’s hard to see when we’re blinded by the garbage we see when we examine ourselves.
 
Contrary to popular opinion, nowhere does the Bible teach that we can know that we are saved by speaking in tongue or by exercising any supernatural gift. Instead. First John gives us many tests to know that we are saved. For example, John claimed that we can be assured that we are saved if we listen to the teachings of the Apostles (the NT):

·       We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (1 John 4:6)
 
In the next chapter, John wrote that we can be assured if we keep His commandments:
 
·       By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. (1 John 5:2–3)
 
However, this raises several questions for the doubting mind:
 
1.     Am I keeping enough of the commandments?
2.     How perfectly must I keep them?
3.     And what if I do not enjoy keeping His commandments?
 
I used to torment myself with such doubts. Today, I was reading in the Book of Romans a teaching you might find helpful. It is primarily about the intention of our heart and mind to follow Jesus and only secondarily about how successful we had been in implementing this intention. Paul described this as a matter of where we set our minds:
 
·       For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. (Romans 8:5–8)
 
The main thing is where we set our minds. Where is our hope? If we set our minds and hopes on the desires of the flesh, we will live according to the flesh and die. If instead we set our minds on the Lord, what He has done and will do for us, we will live according to Him. This is because our minds and hearts have been regenerated by the Spirit so that we want the Lord. Consequently, He has become our hope and our treasure.
 
As a newborn, our steps will falter, but as we grow in His Word by His Spirit, our steps will become steadier. For some of us, this will take quite a bit of time. It did for me, but out of our weakness, our Lord produces strength as we continue to set our mind on Him:

·       But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9–10)
 
Our Lord looks upon our heart and judges accordingly.
 
·       But, O LORD of hosts, who judges righteously, who tests the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause. (Jeremiah 11:20; 17:10; Psalm 7:9; Revelation 2:23; 1 Samuel 16:7)
 
Ultimately, when our Lord judges, He will give each according to what they want - the intentions and desires of their heart and mind.

 

 

 





Wednesday, December 30, 2020

TOLEDOT JESHU AND HIS MIRACLES

 


 

The Toledot Jeshu had once been part of the Talmud, complied approximately 600 AD but containing rabbinic writings going back to the time of Jesus. It created such offense to the Christian community of the Middle Ages, that the Jews removed it and also denied that the remaining less explicit passages were referring to Jesus. http://jewishchristianlit.com//Topics/JewishJesus/toledoth.html
 
 
      “In the year 3671[1] in the days of King Jannaeus, a great misfortune befell Israel, when there arose a certain disreputable man of the tribe of Judah, whose name was Joseph Pandera. He lived at Bethlehem, in Judah.
 
Near his house dwelt a widow and her lovely and chaste daughter named Miriam. Miriam was betrothed to Yohanan, of the royal house of David, a man learned in the Torah and God-fearing.
 
At the close of a certain Sabbath, Joseph Pandera, attractive and like a warrior in appearance, having gazed lustfully upon Miriam, knocked upon the door of her room and betrayed her by pretending that he was her betrothed husband, Yohanan. Even so, she was amazed at this improper conduct and submitted only against her will.
 
Thereafter, when Yohanan came to her, Miriam expressed astonishment at behavior so foreign to his character. It was thus that they both came to know the crime of Joseph Pandera and the terrible mistake on the part of Miriam. Whereupon Yohanan went to Rabban Shimeon ben Shetah and related to him the tragic seduction. Lacking witnesses required for the punishment of Joseph Pandera, and Miriam being with child, Yohanan left for Babylonia.[2]
 
Miriam gave birth to a son and named him Yehoshua, after her brother. This name later deteriorated to Yeshu. On the eighth day he was circumcised. When he was old enough the lad was taken by Miriam to the house of study to be instructed in the Jewish tradition.
 
One day Yeshu walked in front of the Sages with his head uncovered, showing shameful disrespect. At this, the discussion arose as to whether this behavior did not truly indicate that Yeshu was an illegitimate child and the son of a niddah[3]. Moreover, the story tells that while the rabbis were discussing the Tractate Nezikin, he gave his own impudent interpretation of the law and in an ensuing debate he held that Moses could not be the greatest of the prophets if he had to receive counsel from Jethro. This led to further inquiry as to the antecedents of Yeshu, and it was discovered through Rabban Shimeon ben Shetah that he was the illegitimate son of Joseph Pandera. Miriam admitted it.[4] After this became known, it was necessary for Yeshu to flee to Upper Galilee.
 
After King Jannaeus, his wife Helene[5] ruled over all Israel. In the Temple was to be found the Foundation Stone on which were engraved the letters of God's Ineffable Name. Whoever learned the secret of the Name and its use would be able to do whatever he wished. Therefore, the Sages took measures so that no one should gain this knowledge. Lions of brass were bound to two iron pillars at the gate of the place of burnt offerings. Should anyone enter and learn the Name, when he left the lions would roar at him and immediately the valuable secret would be forgotten.
 
Yeshu came and learned the letters of the Name; he wrote them upon the parchment which he placed in an open cut on his thigh and then drew the flesh over the parchment. As he left, the lions roared and he forgot the secret. But when he came to his house he reopened the cut in his flesh with a knife an lifted out the writing. Then he remembered and obtained the use of the letters.[6]
 
He gathered about himself three hundred and ten young men of Israel and accused those who spoke ill of his birth of being people who desired greatness and power for themselves. Yeshu proclaimed, "I am the Messiah; and concerning me Isaiah prophesied and said, 'Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.'" He quoted other messianic texts, insisting, "David my ancestor prophesied concerning me: 'The Lord said to me, thou art my son, this day have I begotten thee.'"
 
The insurgents with him replied that if Yeshu was the Messiah he should give them a convincing sign. They therefore, brought to him a lame man, who had never walked. Yeshu spoke over the man the letters of the Ineffable Name, and the leper was healed. Thereupon, they worshipped him as the Messiah, Son of the Highest.
 
When word of these happenings came to Jerusalem, the Sanhedrin decided to bring about the capture of Yeshu. They sent messengers, Annanui and Ahaziah, who, pretending to be his disciples, said that they brought him an invitation from the leaders of Jerusalem to visit them. Yeshu consented on condition the members of the Sanhedrin receive him as a lord. He started out toward Jerusalem and, arriving at Knob, acquired an ass on which he rode into Jerusalem, as a fulfillment of the prophecy of Zechariah.
 
The Sages bound him and led him before Queen Helene, with the accusation: "This man is a sorcerer and entices everyone." Yeshu replied, "The prophets long ago prophesied my coming: 'And there shall come forth a rod out of the stem of Jesse,' and I am he; but as for them, Scripture says 'Blessed is the man that walketh not in the counsel of the ungodly.'"
 
Queen Helene asked the Sages: "What he says, is it in your Torah?" They replied: "It is in our Torah, but it is not applicable to him, for it is in Scripture: 'And that prophet which shall presume to speak a word in my name, which I have not commanded him to speak or that shall speak in the name of other gods, even that prophet shall die.' He has not fulfilled the signs and conditions of the Messiah."
 
Yeshu spoke up: "Madam, I am the Messiah and I revive the dead." A dead body was brought in; he pronounced the letters of the Ineffable Name and the corpse came to life. The Queen was greatly moved and said: "This is a true sign." She reprimanded the Sages and sent them humiliated from her presence. Yeshu's dissident followers increased and there was controversy in Israel.
 
Yeshu went to Upper Galilee. the Sages came before the Queen, complaining that Yeshu practiced sorcery and was leading everyone astray. Therefore she sent Annanui and Ahaziah to fetch him.
 
The found him in Upper Galilee, proclaiming himself the Son of God. When they tried to take him there was a struggle, but Yeshu said to the men of Upper Galilee: "Wage no battle." He would prove himself by the power which came to him from his Father in heaven. He spoke the Ineffable Name over the birds of clay and they flew into the air. He spoke the same letters over a millstone that had been placed upon the waters. He sat in it and it floated like a boat. When they saw this the people marveled. At the behest of Yeshu, the emissaries departed and reported these wonders to the Queen. She trembled with astonishment.
 
Then the Sages selected a man named Judah Iskarioto and brought him to the Sanctuary where he learned the letters of the Ineffable Name as Yeshu had done.
 
When Yeshu was summoned before the queen, this time there were present also the Sages and Judah Iskarioto. Yeshu said: "It is spoken of me, 'I will ascend into heaven.'" He lifted his arms like the wings of an eagle and he flew between heaven and earth, to the amazement of everyone.
 
The elders asked Iskarioto to do likewise. He did, and flew toward heaven. Iskarioto attempted to force Yeshu down to earth but neither one of the two could prevail against the other for both had the use of the Ineffable Name. However, Iskarioto defiled Yeshu, so that they both lost their power and fell down to the earth, and in their condition of defilement the letters of the Ineffable Name escaped from them. Because of this deed of Judah they weep on the eve of the birth of Yeshu.
 
Yeshu was seized. His head was covered with a garment and he was smitten with pomegranate staves; but he could do nothing, for he no longer had the Ineffable Name.
 
Yeshu was taken prisoner to the synagogue of Tiberias, and they bound him to a pillar. To allay his thirst they gave him vinegar to drink. On his head they set a crown of thorns. There was strife and wrangling between the elders and the unrestrained followers of Yeshu, as a result of which the followers escaped with Yeshu to the region of Antioch[7]; there Yeshu remained until the eve of the Passover.
 
[8] Yeshu then resolved to go the Temple to acquire again the secret of the Name. That year the Passover came on a Sabbath day. On the eve of the Passover, Yeshu, accompanied by his disciples, came to Jerusalem riding upon an ass. Many bowed down before him. He entered the Temple with his three hundred and ten followers. One of them, Judah Iskarioto[9] apprised the Sages that Yeshu was to be found in the Temple, that the disciples had taken a vow by the Ten Commandments not to reveal his identity but that he would point him out by bowing to him. So it was done and Yeshu was seized. Asked his name, he replied to the question by several times giving the names Mattai, Nakki, Buni, Netzer, each time with a verse quoted by him and a counter-verse by the Sages.
 
Yeshu was put to death on the sixth hour on the eve of the Passover and of the Sabbath. When they tried to hang him on a tree it broke, for when he had possessed the power he had pronounced by the Ineffable Name that no tree should hold him. He had failed to pronounce the prohibition over the carob-stalk[10], for it was a plant more than a tree, and on it he was hanged until the hour for afternoon prayer, for it is written in Scripture, "His body shall not remain all night upon the tree." They buried him outside the city.
 
On the first day of the week his bold followers came to Queen Helene with the report that he who was slain was truly the Messiah and that he was not in his grave; he had ascended to heaven as he prophesied. Diligent search was made and he was not found in the grave where he had been buried. A gardener had taken him from the grave and had brought him into his garden and buried him in the sand over which the waters flowed into the garden.
 
Queen Helene demanded, on threat of a severe penalty, that the body of Yeshu be shown to her within a period of three days. There was a great distress. When the keeper of the garden saw Rabbi Tanhuma walking in the field and lamenting over the ultimatum of the Queen, the gardener related what he had done, in order that Yeshu's followers should not steal the body and then claim that he had ascended into heaven. The Sages removed the body, tied it to the tail of a horse and transported it to the Queen, with the words, "This is Yeshu who is said to have ascended to heaven." Realizing that Yeshu was a false prophet who enticed the people and led them astray, she mocked the followers but praised the Sages.
 
The disciples went out among the nations--three went to the mountains of Ararat, three to Armenia, three to Rome and three to the kingdoms buy the sea, They deluded the people, but ultimately they were slain.
 
The erring followers amongst Israel said: "You have slain the Messiah of the Lord." The Israelites answered: "You have believed in a false prophet." There was endless strife and discord for thirty years.
 
The Sages desired to separate from Israel those who continued to claim Yeshu as the Messiah, and they called upon a greatly learned man, Simeon Kepha, for help. Simeon went to Antioch, main city of the Nazarenes and proclaimed toe them: "I am the disciple of Yeshu. He has sent me to show you the way. I will give you a sign as Yeshu has done."
 
Simeon, having gained the secret of the Ineffable Name, healed a leper and a lame man by means of it and thus found acceptance as a true disciple. He told them that Yeshu was in heaven, at the right hand of his Father, in fulfillment of Psalm 110:1. He added that Yeshu desired that they separate themselves from the Jews and no longer follow their practices, as Isaiah had said, "Your new moons and your feasts my soul abhorreth." They were now to observe the first day of the week instead of the seventh, the Resurrection instead of the Passover, the Ascension into Heaven instead of the Feast of Weeks, the finding of the Cross instead of the New Year, the Feast of the Circumcision instead of the Day of Atonement, the New Year instead of Chanukah; they were to be indifferent with regard to circumcision and the dietary laws. Also they were to follow the teaching of turning the right if smitten on the left and the meek acceptance of suffering. All these new ordinances which Simeon Kepha (or Paul, as he was known to the Nazarenes) taught them were really meant to separate these Nazarenes from the people of Israel and to bring the internal strife to an end.”

This text is valuable because it acknowledges, along with other less explicit Talmudic passages, that Jesus had been a worker of miracles, even though He was referred to as a “sorcerer.”

Monday, December 28, 2020

THE VALIDITY OF THE FAITH OF OTHER RELIGIONS

 


 

A Christian had asked:
 
·       Hindus and Muslims claim that their faith is just as real and empowering as ours. How do I answer them?
 
I answered:
 
What evidence do they have that their faith has a reasonable basis or foundation? The Hindu cannot even appeal to the material world for support, since they believe that this world is just illusion.
 
The Muslim believes in apologetics - the evidential reasons for their faith. However, their appeal to the “evidence” entirely fails. According to the Quran, Muhammad had admitted, when asked for a miracle, that he had none. Besides, their case that the OT prophesies of Muhammad entirely fails.
 
Yet faith, even erroneously faith, can empower. However, if it is not a true reality-based faith, it will eventually bear bad fruit, as we can quickly observe in both religions:
 
·       “Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.” (James 3:13-18)
 
The fruits of these religions are mixed, at best, because they do not partake of the wisdom that comes from God.
 
About his native India, Vishal Mangalwadi had often observed the truth of the adage – “the way we believe is the way we live.” Our philosophies and worldviews are the foundations upon which we build our houses, whether of caring, chaos, or confusion.
 
Accordingly, Mangalwadi pointed out that India had pioneered several ancient medical advances including cataract surgery and plastic surgery. However, the study and practice of medicine enjoyed only a brief duration in India. Mangalwadi explained that medicine and even compassion lacked an adequate rationale in his India. This is partially because India’s doctors were also regarded as “gurus” who could not be questioned:
 
·       This attitude toward knowledge could not create and sustain an academic culture where peers and students could challenge, reject, and improve the medical techniques they had received. Thus, India had intellectual giants but our religious tradition failed to build academic communities. Individual genius, knowledge, and excellence in technology are insufficient to build a medical center. (The Book that Made Your World, 311)
 
Mangalwadi also claims that Indian religions could not provide an adequate rationale for compassion – a necessary pre-condition for the practice of medicine:
 
·       A person’s suffering was believed to be a result of her or his karma (deeds) in a previous life. In other words, suffering was cosmic justice. To interfere with cosmic justice is like breaking into a jail and setting a prisoner free. If you cut short someone’s suffering, you would actually add to his suffering because he would need to come back to complete his due quota of suffering. (312)
 
In How the West Won: The Neglected Story of the Triumph of Modernity, historian Rodney Stark showed that the success of the West can be summed up by one Word - Christianity. Stark also argued against the notion that Islam had produced an advanced society, and that Moorish Spain had been “a shining example of civilized enlightenment.” After lengthy descriptions of the horrors that Jews and Christians had experienced at the hands of Muslims, Stark concluded:
 
·       By the end of the fourteenth century only tiny remnants of Christianity and Judaism remained scattered in the Middle East and North Africa, having been almost completely destroyed by Muslim persecution. And as the dhimmis disappeared, they took the “advanced” Muslim culture with them. What they left behind was a culture so backward that it couldn’t even copy Western technology but had to buy it and often even had to hire Westerners to use it. So much, then, for the “mystery” of how Muslim culture was somehow lost or left behind. The notion that in the medieval era Islamic culture was advanced well beyond Europe is as much an illusion as recent ones about an “Arab Spring.” The Islamic world was backward then, and so it remains.
 
While this material can be especially useful for debates, if relating one-on-one with a Muslim or Hindu friend, I would suggest more peaceful and patient dialogues.