I don’t mean to get into partisan politics, and I hope it
doesn’t sound this way. Instead, my concern is about the nature of our
discourse and its inevitable destructive implications.
The poisonous discourse is not limited to what some might
call the “deplorables” or the “rabble.” It has entered into our elite halls of
academia:
·
Georgetown security studies professor Christine
Fair ignited controversy starting September 29 when she called Kavanaugh’s
defenders “entitled white men justifying a serial rapists’ arrogated
entitlement,” who “deserve miserable deaths while feminists laugh as they take
their last gasps.” She concluded by suggesting “we castrate their corpses and
feed them to swine.” https://www.lifesitenews.com/news/georgetown-sends-prof-who-wished-death-on-republicans-on-research-leave-out?utm_source=LifeSiteNews.com&utm_campaign=1b75027e78-Daily%2520Headlines%2520-%2520U.S._COPY_352&utm_medium=email&utm_term=0_12387f0e3e-1b75027e78-401443397
Such talk might be considered a crude joke, if it wasn’t
taken seriously by hordes of young people using violence and intimidation instead
of the democratic process to get their way.
In the wake of the Kavanaugh confirmation, instead of
accepting the results of what had once been agreed upon as a democratic process
to settle differences, destructive and divisive rhetoric still abounds. Anger
and destruction and dissolving the glue that had once held us together:
·
Planned Parenthood Federation of America’s
executive vice president Dawn Laguens advised supporters to “unleash your rage
by making yourself heard every day. And especially Election Day.” The group’s
former CEO Cecile Richards retweeted a quote urging women to “stay angry”
because “you will need all your anger now.”
If they are unwilling to accept the system of justice which
had once defined us and had paved the road to peace and advancement, what is to
take its place? Mob rage and anger! Does this mean that we should now base our
system upon coercion, intimidation and threat? Will this create a better world?
Is there no concern to maintain a system that had once enabled a people with
divergent opinions to live in peace and trust that justice would prevail?
·
Ariel Dumas, a writer for CBS's "The Late
Show with Stephen Colbert,” tweeted, “Whatever happens, I'm just glad we ruined
Brett Kavanaugh's life."
This statement is very illuminating. Essentially, it is saying,
“If I don’t get my way, I want the opposition to suffer” and “My agenda is even
more important than others’ lives and any principle of fairness.”
·
Sen. Mazie Hirono, D-HI, the Judiciary Committee
member who previously said Kavanaugh’s claim of innocence lacked “credibility”
because he’s “against women’s reproductive choice,” refused to answer CNN host
Dana Bash’s question if “run[ning] senators out of restaurants, go[ing] to
their homes” is “going too far.” https://www.lifesitenews.com/news/just-glad-we-ruined-kavanaughs-life-pro-abortion-left-responds-to-supreme-c
This too is illuminating. It reflects the belief that any
form of coercion or intimidation is legitimate to bring about a desired
political result. However, this reasoning neglects to consider how others will
respond to such provocations. If they do not believe that the justice system
will adequately address the threats of violence and intimidation, they too will
be tempted to take the law into their own hands.
The use of such tactics places everything that we value in
jeopardy. This reminds of a discussion I had had at Columbia University with
Marxists who were advocating revolution. I asked, “Are you advocating violent revolution?” They were. However,
they reassured me that they would only take out a very small percentage of the
ruling class. However, they didn’t seem ready to consider the inevitable – that
those they were planning to take out would also respond with violence. Besides,
at best, it seems that civil wars are unnecessary; at worst, suicidal.
Likewise, it seems that the advocates of violence and
intimidation are unwilling to count the costs and to consider the good things
that they are placing in great jeopardy.
To make matters worse, many politicians and commentators are
unwilling to denounce this rhetoric or even the violence and intimidation. According
to Fox News and the video of Monday’s
edition of “Cuomo Prime Time,” the
CNN host admitted that some members of Antifa:
·
… “covered their faces, confronted police and
berated journalists.” Cuomo condemned their actions as “wrong,” but argued that
“all punches are not equal.”
Although Cuomo claimed that Antifa’s violent actions were
“wrong,” he went on to defend them:
·
“If you’re a punk who comes and starts trouble
in a mask and hurt people, you’re not about any virtuous cause. You’re just
somebody who’s going to be held to the standard of doing something wrong,"
Cuomo said. “But when someone comes to call out bigots and it gets hot, even
physical, are they equally wrong as the bigot they are fighting? I argue no.”
Along with the many who are now resorting to almost any
methods to get their way, Cuomo has also made himself judge and jury. In his
estimation, if his opposition are “bigots,” they deserve even violence.
This same logic has even taken control of our institutions
of “higher learning.” If speech is deemed “politically incorrect,” it deserves
to be shut down and the speaker banned or deprived of employment.
Tolerance of viewpoint diversity is an endangered species. The
historian, Edwin Scott Gaustad, quotes perhaps our most secular Father to this
effect:
·
“Almighty God hath made the mind free.” It
follows therefrom that mankind should do all that it can to keep minds
unshackled and un-coerced. Let us consider, Jefferson noted, that if an all
wise and powerful God restrained himself from coercing either the bodies or the
minds of men and women, how utterly absurd it must be for “fallible and
uninspired men” to arrogate to themselves the right to exercise “dominion over
the faith of others…Be it enacted,” therefore, “that no man shall be compelled
to frequent or support any religious worship, place, or ministry whatsoever.”
One will suffer in no way for his or her religious opinions; on the contrary,
all persons “shall be free to profess, and by argument to maintain, their
opinions in matters of religion.” And whatever their opinions, this will in no
way affect their citizenship or their rights. (A Religious History of America, 119).
The Founding Fathers understood that, if we are to live
together, we must be civil and tolerant of diversity – not a very profound insight.
However, today many believe that they can build the good society by eliminating
those they regard as “bigots” or “deplorables.” Evidently, the enemies of
diversity regard themselves as the “good and enlightened ones,” but these
entitled ones have always left a litter of mangled bodies in their wake.
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