I met an Australian convert to Islam of 50 years at the
National Mosque in Kuala Lumpur where she volunteers. I asked her why she had
become a Muslim and why she believed that The Qur’an is the truth. She explained
that she had married a Muslim but had also observed that the Muslims she had
met in Malaysia were both friendly and gracious and reasoned that their
religion had something to do with it. She added that the Qur’an provided
detailed instructions about how to live, and that she has found these very
satisfying.
She also admitted that she is not a scholar and gave me a
few pamphlets to fill in the blanks. One of them was entitled “Islam is Truth: The Qur’an, the Final
Revelation.” It claims:
·
The Qur’an is indeed a miracle because “even if
all mankind & the jinn combined together, they can never produce anything
like it.” (17:88)
Why couldn’t they? What would prevent them from doing so? By
what criterion couldn’t they produce such a writing? I was left unimpressed.
However, the pamphlet presented other reasons to believe
that The Qur’an came directly from God:
·
Allah tells us that there are no errors in the
The Qur’an, and then challenges us to find a single mistake in it. “Will they
not reflect on the The Qur’an? If it was from a source other than Allah, they
would have found many contradictions in it.” (4:82). The Qur’an has no
inaccuracies whatsoever.
·
"No change is there in the Words of [God].
That is what is the great attainment." (10:64)
Is the Qur’an without errors? Seemingly, it contains many
errors. The Qur’an states that one night, Allah took Muhammad to
"al-Aqsa" mosque in Jerusalem:
·
"Exalted is He who took His Servant by
night from al-Masjid al-Haram to al-Masjid al-Aqsa” ...(17:1)
However, the Muslim army captured Jerusalem in 637 AD and
al-Aqsa mosque was built in the early 8th century. But Muhammad died before the
Muslim army even reached Jerusalem and decades before al-Aqsa mosque was built.
http://www.billionbibles.org/sharia/errors-in-quran.html
The Qur’an claims that Moses confronted "Aaron"
and a "Samaritan" for having made the golden calf for the Israelites
while he (Moses) was on Mount Sinai:
·
"[Moses] said, "O Aaron, what
prevented you, when you saw them going astray, from following me? Then have you
disobeyed my order?" [Aaron] said, "O son of my mother, do not seize
[me] by my beard or by my head. Indeed, I feared that you would say, 'You
caused division among the Children of Israel, and you did not observe [or
await] my word.'" [Moses] said, "And what is your case, O
Samaritan?" (20:92-95)
However, Samaritans did not exist until after 722 BC when
the Assyrians settled foreigners in the conquered land of Israel, 700 years
after Moses. These came to be known as “Samaritans.”
The Quran claims Mary, the mother of Jesus, was “the
daughter of Imran” (or “Amran” as in the Bible) and the "sister of
Aaron":
·
"Then she brought [Jesus] to her people,
carrying him. They said, "O Mary, you have certainly done a thing
unprecedented. O sister of Aaron, your father was not a man of evil, nor was your
mother unchaste." (19:27-28)
·
"And Mary, the daughter of Imran, who
guarded her chastity, and We breathed into (her body) of our spirit; and she
believed in the words of her Lord and of His revelations, and was of the
devoutly obedient." (66:12)
However, this “Mary” (or “Miriam”) was the sister of Moses who
lived in the 15th century BC.
The Qur’an misconstrues that the NT doctrine of “Trinity”
claims three gods. There are two verses in the Quran which teach this mistake: https://carm.org/what-are-some-of-the-mistakes-in-the-quran
·
"O People of the Book! Commit no excesses
in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of
Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on
Mary, and a spirit proceeding from Him: so believe in Allah and His apostles.
Say not “Trinity”: desist: it will be better for you: for Allah is one Allah:
Glory be to Him: (far exalted is He) above having a son. To Him belong all
things in the heavens and on earth. And enough is Allah as a Disposer of
affairs. (4:171)
·
"They do blaspheme who say: Allah is one of
three in a Trinity: for there is no god except One Allah. If they desist not
from their word (of blasphemy), verily a grievous penalty will befall the
blasphemers among them." (5:73)
However, there is nothing in the NT that claims that there
is three gods. Instead, it claims that God in One (1 Corinthians 8:4).
The Qur’an also mistakenly claims that Christians believe
that Mary is the third member of the Trinity:
·
"And behold! Allah will say: 'O Jesus the
son of Mary! Didst thou say unto men, worship me and my mother as gods in
derogation of Allah?” ” He will say: “Glory to Thee! Never could I say what I
had no right (to say). Had I said such a thing, thou wouldst indeed have known
it. Thou knowest what is in my heart, Thou I know not what is in Thine. For
Thou knowest in full all that is hidden." (5:116)
The Qur’an wrongly assumes that the NT teaches that God
engaged in sex to bring forth Jesus:
·
"To Him is due the primal origin of the
heavens and the earth: How can He have a son when He hath no consort? He created
all things, and He hath full knowledge of all things." (6:101)
Instead, the Bible never teaches this. Instead, it
consistently teaches that Jesus is eternally God (John 1:1-3).
There are many other inaccuracies. However, I do not want to
labor this point any further. Instead, let’s look at one last argument for the
divine origin of The Qur’an, which the pamphlet offered:
The Qur’an is
uniquely preserved.
·
The is a fulfillment of Allah’s promise: “We
have sent down the Message, and We will assuredly guard it (from corruption).”
(15:9)
One modern scholar on the history of Islam summarizes the
changes to the Qur’an, which had finally led to today’s Qur’an:
·
"Islamic sources report that the Quran was
collected on two separate occasions, once during the caliphate of Abu Bakr and
again during the caliphate of Uthman; and that additional redactional activity
took place during the caliphate of 'Abd al-Malik. The sources also report that
a systematic campaign to destroy non-conforming Qur'an codices was carried out
on two separate occasions, first during the caliphate of Uthman and again
during that of 'Abd al-Malik; and that in the year 45/665, the suhaf or sheets
collected by Zayd b. Thabit for Abu Bakr were destroyed by the governor of
Medina." (David Powers, “Muhammad is Not the Father of Any of Your Men”
(University of Pennsylvania Press, 2009) 161)
Consequently, Luke Wayne has concluded: https://carm.org/the-early-transmission-of-the-quran
·
The question, of course, that one must
inevitably ask is: did the various governing authorities that chose which text
and which readings were correct and who destroyed all the others get it right?
How can we know?...The tragedy of early Quranic history is that, with so much
material destroyed, we may never know. As Dr. Keith Small observes:
o
"While bearing testimony to the careful
preservation of one particular consonantal text, the history of the
transmission of the Qur'an is at least just as much a testament to the
destruction of Qur'an material as to its preservation." (Keith Small, “Textual
Criticism and Qur'an Manuscripts” (Lexington Books, 2011) 180)
It seems clear that the Qur’an had not been uniquely
preserved. Even if it had been, this wouldn’t argue that it came from Allah.
Perhaps the discrepant Qur’ans had all been humanly discarded, as even Islamic
history acknowledges.
I know that what I have written is highly offensive.
However, I’d like to ask the Muslim to consider these points:
1.
Islam criticizes the Bible. Shouldn’t we have
the right to defend it?
2.
Islam demands favorable status to be above
criticism. Meanwhile, it criticizes the faith of others. Islam also demands
equal status in the West but refuses to extend to other faiths equal legal
status.
3.
Islam has shed so much innocent blood and
continues to do so because of its many teachings on Jihad. Shouldn’t these
teachings be challenged?
However, I have an even more important reason for writing
this. We already know that we are sinners who only deserve punishment from our
righteous God. Even our best deeds are “filthy rags” in His cite. Instead, we
know that we need the undeserved mercy and forgiveness of God.
However, someone had to pay the penalty that our sins
require, and only the sacrifice of God Himself could do this (Isaiah 53). His forgiveness
and eternal life is open to all who believe in Him (John 3:16).
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