The prosperity ministry (PM)—the Name-it-Claim-it or the
Word of Faith—play fast-and-loose with the truth. Joel Osteen had taught:
·
It's not enough to just think it, something
happens when we speak. You have to prophesy your future. You can personalize
yours. But let me give you some generic things that should be on your decree. I
am strong. I am healthy. I am in shape. I weigh what I'm supposed to weigh. I
am full of energy. I am passionate. I am talented. I am secure. I am valuable.
I am confident. I have a good personality. People like me. I am fun to be
around. I am happy. I enjoy my life. I am a person of excellence. I am full of
integrity. I am successful. I am prosperous. My future is bright. My children
are mighty in the land. My legacy will live on to inspire future generations. I
run with purpose in every step. I am blessed. I am victorious.
https://sermons.love/joel-osteen/81-joel-osteen-your-words-become-your-reality.html
According to the PM Osteen, it doesn’t matter if these
affirmations are not true. Instead, it a matter of obtaining positive result:
·
“Our words are vital in bringing our dreams to
pass. It’s not enough to simply see it by faith or in your imagination. You
have to begin speaking words of faith over your life. Your words have enormous
creative power. The moment you speak something out, you give birth to it.” “Just look in the mirror and say ‘I am
strong, I am healthy. I’m rising to new levels, I’m excited about my future.’
When you say that, it may not be true. You may not be very healthy today, or
maybe you don’t have a lot of things to look forward to, but Scripture tells us
in Romans we have to call the things that are not as if they already were.” (Christian
Research Journal (CRJ), Hunter)
Scripture never gives us the license to play fast-and-loose
with the truth. All truth is God’s truth. It belongs to Him, and we are not at
liberty to tamper with it. He tells us that He requires truth in the depths of
our being:
·
Behold, You desire truth in the inward parts,
and in the hidden part You will make me to know wisdom. (Psalm 51:6)
We have to speak and think accurately about ourselves:
·
For by the grace given to me I say to everyone
among you not to think of himself more highly than he ought to think, but to
think with sober judgment... (Romans 12:3)
Our Lord wants us to reside in the light, in the embrace of
wisdom. Using our tongues to distort the truth is simply not part of His
program for us. Telling others that we don’t have cancer, when we do, is a
refusal to walk in His light. It will also bring disrepute upon the church!
Instead, our tongues must be servants of the light – the
truth of God. Therefore, they must always speak the truth, as James instructed:
·
Come now, you who say, "Today or tomorrow
we will go to such and such a city, spend a year there, buy and sell, and make
a profit"; whereas you do not know what will happen tomorrow. For what is
your life? It is even a vapor that appears for a little time and then vanishes
away. Instead you ought to say, "If the Lord wills, we shall live and do
this or that." But now you boast in your arrogance. All such boasting is
evil. (James 4:13-16)
When we use our tongues in a presumptuous manner by claiming
that we will get rich through trading or that we will obtain a certain blessing
that is not Scripturally guaranteed, we speak evil and “boast in arrogance.” What
we say must always conform to the truth. According to James, we are a mere
“vapor.” Therefore, we are in no position to make arrogant claims about the
future, as one PM had declared: “No one will leave this crusade unchanged!”
Osteen and other Word of Faith (WoF) preachers claim that
Romans 4:17 gives us the authority to speak things into existence as God had
done:
·
God, who gives life to the dead and calls
those things which do not exist as though they did.
Indeed, God has the power to speak things into existence.
However, there is nothing in this verse to suggest that we are endowed
with such power. Instead, James claims that we are as insubstantial as mist. Prosperity
preachers also resort to Proverbs 18:21 to prove that we have been given this
power:
·
The tongue has the power of life and death, and
those who love it will eat its fruit.
However, this verse falls far short of affirming that our
tongues have the supernatural power to call things into existence. Yes,
the tongue does have “the power of life and death,” but this is a psychological
or interpersonal power. Our words can build people up or tear them down. We can
instruct others in the way of truth or the way of deceit.
Prosperity preachers also misdirect their audience away from
the true Gospel. They encourage us to seek self-destructive things (James 4:3).
·
“What’s the Gospel to those who are poor?
Prosperity! What’s the Gospel to those who lack? Prosperity! And if you don’t
preach it, then you won’t be able to do anything about it, then you won’t be
able to do anything about the poverty situation.” (Hunter, CRJ, 24.)
However, the Gospel is not a matter of prosperity. The NT informs
us that, often, the exemplars of faith fell far short of prosperity:
·
They were stoned; they were sawed in two; they
were put to death by the sword. They went about in sheepskins and goatskins,
destitute, persecuted and mistreated-- the world was not worthy of them.
(Hebrews 11:37-38)
Instead, according to Paul, the Gospel is about contentment:
·
But godliness with contentment is great gain.
For we brought nothing into the world, and we can take nothing out of it. But
if we have food and clothing, we will be content with that. People who want to
get rich fall into temptation and a trap and into many foolish and harmful
desires that plunge men into ruin and destruction. (1 Tim. 6:6-9)
Contrary to the prosperity gospel, Paul wrote that the
desire for prosperity is “harmful” and can “plunge men into ruin and
destruction.”
The prosperity ministry also fails to recognize the need for
suffering and brokenness. Paul wrote that:
·
Even though our outward man is perishing, yet
the inward man is being renewed day by day. For our light affliction, which is
but for a moment, is working for us a far more exceeding and eternal weight of
glory, while we do not look at the things which are seen, but at the things
which are not seen. (2 Cor. 4:16-18; NKJV)
According to the Gospel, trials are necessary for growth
into Christ-liken-ness. Our “renewal” can only take place as we look in faith
towards the heavenly and not the hope of earthly prosperity.
The PM also diminishes the power and authority of God and
elevates themselves to fill the vacuum. PM Rod Parsley claimed:
·
He [God] can’t do it on His own. He can’t get
what He wants on His own because He placed you in authority on this earth. Did
you hear me? He has to compel you to ask Him so that then He can answer,
because He said ‘Call and I will answer.” (CRJ, Hunter)
However, the God of the Bible is not dependent upon us as
PMs claim:
·
Is anything too hard for the Lord? At the
appointed time I will return to you, according to the time of life, and Sarah
shall have a son." (Genesis 18:14)
·
"I [Job] know that You can do everything,
and that no purpose of Yours can be withheld from You.” (Job 42:2)
Instead, according to Jesus, it is we who are dependent on
Him:
·
“I am the vine, you are the branches. He who
abides in Me, and I in him, bears much fruit; for without Me you can do
nothing.” (John 15:5)
Paul echoed the same sentiments:
·
Not that we are sufficient in ourselves to claim
anything as coming from us, but our sufficiency is from God. (2 Corinthians
3:5)
WoF minister, Joyce Meyers, also claimed that we have God-like
powers:
·
“Unto every man is given the measure of faith,
and faith is a powerful force.” “It says in Romans 4:17 that …we have a God who
gives life to the dead and He calls things that be not as though they already
existed…If there’s something in your way, speak it.” “When I talked with Dr.
Roberts today and we talked about this seed-faith thing, he said…when you give
you get a receipt in heaven that when you have a need you can then go with your
receipt and say, ‘You see, God, I have got my receipt from my sowing and now I
have a need and I’m cashing in my receipt.” (CRJ, Hunter)
The idea that we can earn or deserve something from God is
another concept alien from Scripture. Instead, our infinite God is never in a
position where He owes us anything. Nor is He obliged to us:
·
"Or who has first given to Him and it shall
be repaid to him?" (Romans 11:35)
There is only one thing that justice requires Him to give
us—death:
·
For the wages of sin is death, but the gift of
God is eternal life in Christ Jesus our Lord. (Romans 6:23)
T.D. Jakes makes the same mistake:
·
But it was not what was in Christ’s mouth that
got him healed. The power was in Bartimaeus’ mouth. He would have whatever he
said. And Jesus was saying ‘My hands are tied because I can’t do any more for
you than what you say’…If the power of life and death is in the tongue and you
can have whatever you say and if you’ve been praying and praying and praying
and you finally got God’s attention and now He’s looking at you and saying
‘What do you want?...What do you want? Name it, baby, name it…Declare it! Speak
it! Confess it! Get your list out!” (CRJ)
However, it seems that much of the PM has gone underground,
even though it seems to persist. For example, Kris Vallotton, the senior
associate pastor, lead prophet, and the founder of several ministries at the
Bethel Church, Redding, Ca. seems to be a PM advocate. This church is also at
the epicenter of the New Apostolic Reformation (NAR). Vallotton has written:
·
Yet God shared a secret with Joshua that would
ultimately be the key ingredient to his profound success. God exhorted Joshua
several times to “be strong and courageous,” and then He finished His
exhortation with these final words: “This book of the law shall not depart from
your mouth, but you shall meditate on it day and night, so that you may be
careful to do according to all that is written in it; for then you will make
your way prosperous, and then you will have success” (Joshua 1:8).
Notice that God told Joshua in effect, “By meditating on My Word, you will
make your way prosperous and have success!” I’m not sure if you caught the “you
will” part. God didn’t say, “I will make you prosperous and successful.”
He said, “You will make your way prosperous, and you will have success.”
https://www.krisvallotton.com/why-every-christian-has-a-spirit-guide-2
According to this statement, God has relinquished His
authority to us. Therefore, He is no longer in control. Instead, we are,
if we are willing to believe it. However, even the next verse indicates that
God remains in control:
·
“Have I not commanded you? Be strong and
courageous. Do not be frightened, and do not be dismayed, for the Lord your God
is with you wherever you go.” (Joshua 1:9)
The reason that Joshua need not fear is not because he has
now been granted power and control but because “God is with you!” It is God
who will grant Joshua victory as long as he continues to trust and obey his
God. If He turns away from God, he could only expect failure.
Although not blatantly, Vallotton promotes PM belief, which
elevates man and demotes God. But should God be demoted? Not according to
Jesus:
·
“So you also, when you have done all that you
were commanded, say, ‘We are unworthy servants; we have only done what was our
duty.’” (Luke 17:10)
We are undeserving! To exult in our worthiness and adequacy denies
the Scriptures which claim that God exalts the lowly and brings down the proud
(Matthew 23:12; Luke 18:14). God had revealed that He makes His power perfect
amid our weakness (2 Corinthians 12:9. Therefore, Paul responded:
·
For the sake of Christ, then, I am content with
weaknesses, insults, hardships, persecutions, and calamities. For when I am
weak, then I am strong. (2 Corinthians 12:10)
However, the NAR, PM, and WoF exult in their power and
authority. This message is highly divisive. In their view, if your ministry is
not characterized by power and authority, it means that the Holy Spirit is not
present. This seems to be especially true of Bethel Church where the NAR is
central. Vallotton has blogged that:
·
What I’m getting at is that you can’t separate
the gospel from the power of God! Paul put it like this: “In the power of signs
and wonders, in the power of the Spirit; so that from Jerusalem and around
about as far as Illyricum I have fully preached the gospel of Christ.” (Romans
15:19)
He brings this point home in 1 Corinthians 4:20, “For the
kingdom of God does not consist in words but in power.” However, Paul had been
talking about the power that he was able to bring against those in
Corinth who were rebelling against the Gospel and not a power that the rebels
(or anyone else) could exercise:
·
But I will come to you soon, if the Lord wills,
and I will find out not the talk of these arrogant people but their power. For
the kingdom of God does not consist in talk but in power. What do you wish?
Shall I come to you with a rod, or with love in a spirit of gentleness? (1
Corinthians 4:19–21)
Vallotton seems to be aiming his arrows at evangelicals and
even at Pentecostals who have lost their confidence in manifestations of power:
·
Isn’t it just as dangerous to remove the power
of God from the people of God as it is to be deceived? In fact, isn’t this, in
itself, partnering with deception?
Are we partnering with deception? We believe in prayer,
healing, and the power of God, but the NAR and the WoF largely regard us as
apostate. Vallotton references the following two verses in support of their
us-vs-them distinction.
·
“But realize this, that in the last days
difficult times will come…men will hold to a form of godliness, although they
have denied its power; Avoid such men as these.” (2 Timothy 3:1,5)
However, Paul is not referring to evangelicals and lapsed
Pentecostals here, as the verses he leaves out demonstrate:
·
For people will be lovers of self, lovers of
money, proud, arrogant, abusive, disobedient to their parents, ungrateful,
unholy, heartless, unappeasable, slanderous, without self-control, brutal, not
loving good, treacherous, reckless, swollen with conceit, lovers of pleasure
rather than lovers of God, (2 Timothy 3:2–4)
I suspect that Vallotton left these verses out because they
point to the worldly and not to faithful evangelicals who he is targeting.
The threat of division is real. A friend, who regularly goes
to the seminars of WoF preacher Andrew Wommack, excluded me from prayer for an
ailing Christian because I don’t believe as she does.
Must our lives be characterized by a steady diet of the supernatural, or by faith in the unseen:
Must our lives be characterized by a steady diet of the supernatural, or by faith in the unseen:
·
For we live by faith, not by sight. (2
Corinthians 5:7; Romans 8:24–25)
According to Jesus, walking in faith is the way of blessing.
Thomas was reprimanded for demanding a miracle:
·
Jesus said to him, "Thomas, because you
have seen me, you have believed. blessed are those who have not seen and yet
have believed." (John 20:29)
·
but he answered and said to them, "an evil
and adulterous generation seeks after a sign, and no sign will be given”…
(Matthew 12:39)
Miracles are not always of God:
·
The coming of the lawless one is according to
the working of Satan, with all power, signs, and lying wonders. (2
Thessalonians; 2:9 Matthew 24; Deuteronomy 13:1-5)
God purposely gives us a miracle-lean diet:
·
You have been grieved by various trials, that
the genuineness of your faith, being much more precious than gold that
perishes, though it is tested by fire, may be found to praise, honor, and glory
at the revelation of Jesus Christ, (1 Peter 1:6-7)
Lacking a steady diet of miracles produces a longing for his
return and produces Christ-like-ness:
·
Dear friends, do not be surprised at the painful
trial you are suffering, as though something strange were happening to you. but
rejoice that you participate in the sufferings of Christ, so that you may be
overjoyed when his glory is revealed. (1 Peter 4:12-13)
·
We always carry around in our body the death of
Jesus, so that the life of Jesus may also be revealed in our body. For we who
are alive are always being given over to death for Jesus' sake, so that his
life may be revealed in our mortal body. (2 Cor. 4:10-11)
Perhaps worst of all, by insisting that signs and wonder
should be accompanying us daily undermines the faith of many. I have also been
tempted to think, “Perhaps I am missing out on something, and I have departed
from the will of God, especially in view of their many testimonies of signs and
wonders?” However, several verses have assured me otherwise. For one thing, our
Lord promises that He will let us know when we are heading down the wrong path:
·
Let those of us who are mature think this way,
and if in anything you think otherwise, God will reveal that also to you. (Philippians
3:15)
Perhaps even more reassuring is the Spirit’s acknowledgement
that it is not critically important that we understand enough to even pray
correctly:
·
Likewise the Spirit helps us in our weakness.
For we do not know what to pray for as we ought, but the Spirit himself
intercedes for us with groanings too deep for words. And he who searches hearts
knows what is the mind of the Spirit, because the Spirit intercedes for the
saints according to the will of God. (Romans 8:26–27)
Consequently, we are safe in Him!
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