Spiritual pride is deadly. One reason for this is that it
disguises itself as virtue and deceives and blinds people to themselves and the
saving truth about God. This is the judgment that Jesus brought against the
religious leadership:
·
“But woe to you, scribes and Pharisees, hypocrites!
For you shut the kingdom of heaven in people’s faces. For you neither enter
yourselves nor allow those who would enter to go in.” (Matthew 23:13; ESV)
In the Gospel of Luke, Jesus charged:
·
“Woe to you lawyers! For you have taken away the
key of knowledge. You did not enter yourselves, and you hindered those who were
entering.” (Luke 11:52)
How did they take away this “key of knowledge” that would
open the door to God? By giving the people a false portrait of what it means to
please God! Most of the people, even Jesus’ disciples, had been convinced that
the spiritual pride of the scribes and Pharisees represented the pinnacle of
piety. However, Jesus saw through them:
·
“Woe to you, scribes and Pharisees, hypocrites!
For you are like whitewashed tombs, which outwardly appear beautiful, but
within are full of dead people’s bones and all uncleanness. So you also
outwardly appear righteous to others, but within you are full of hypocrisy and
lawlessness.” (Matthew 23:27-28)
According to Jesus, they were masters at image management,
at presenting a false face, but they were no better than whitewashed tombs.
However, on the outside, they looked faultless:
·
“They do all their deeds to be seen by others.
For they make their phylacteries broad and their fringes long, and they love
the place of honor at feasts and the best seats in the synagogues and greetings
in the marketplaces and being called rabbi by others.” (Matthew 23:5-7)
Jesus’ condemnation was damning. It was not that they
occasionally lapsed into deception. Instead, “all their deeds” are
performed to deceive, perhaps even themselves. No wonder Jesus proclaimed:
·
“Woe to you, scribes and Pharisees, hypocrites!
For you clean the outside of the cup and the plate, but inside they are full of
greed and self-indulgence. You blind Pharisee! First clean the inside of the
cup and the plate, that the outside also may be clean.” (Matthew 23:25-26)
Jesus called them “blind” Pharisees, perhaps because they
were barely conscious of their willful self-deception. But what could they do
about it? They could submit to the light of the Savior. Therefore, Jesus
instructed His disciples to not engage in Pharisaical practices:
·
“But you are not to be called rabbi, for you
have one teacher, and you are all brothers. And call no man your father on
earth, for you have one Father, who is in heaven. Neither be called
instructors, for you have one instructor, the Christ. The greatest among you
shall be your servant. Whoever exalts himself will be humbled, and whoever
humbles himself will be exalted.” (Matthew 23:8-12)
Why these severe restrictions? Because we are all Pharisees!
We are all susceptible. We too all want the acclaim, the recognition, the
honor, the influence, and the power. That’s why Paul had warned us:
·
Therefore let anyone who thinks that he stands
take heed lest he fall. (1 Corinthians 10:12; 2 Cor. 3:5; Gal. 6:3)
None of us has what it takes to stand. If we think we do,
then we are deluding ourselves. The Apostles all proclaimed that they would never
abandon Jesus. However, their spiritual failure proved to be a painful lesson
that we all need to learn. Jesus had warned them, “Without Me, you can do
nothing” (John 15:5), but we need to experience painful reinforcements of this
lesson.
Well, how do Jesus’ teachings against taking honorific
titles prevent us from becoming like the Pharisees? These teachings are
humbling. We find that it is very hard to resist pursuing the acclaim and honor,
and we come to see the Pharisee prowling within. This should humble us and
cause us to confess our sins.
Elsewhere, Jesus taught us to seek to serve as He had. In
contrast, His disciples had been seeking their own honor. Two of them came to
Jesus requesting that, once He had received His kingdom, they would be elevated
to reign alongside of Him.
When the others heard about this, they became indignant.
Jesus then corrected them all:
·
“But Jesus called them to him and said, “You
know that the rulers of the Gentiles lord it over them, and their great ones
exercise authority over them. It shall not be so among you. But whoever would
be great among you must be your servant.” (Matthew 20:25-26)
This teaching continues to humble me, showing me how
unworthy I am of anything good from the Lord. It continues to put to death the
Pharisee within. Yes, this self-realization, that I do not want to be the
servant, humbles me, but it also nurtures gratefulness that God loves this
unworthy person.
When Jesus’ 72 disciples had returned from their evangelistic
outreach, they boasted that the demons were subject to them. However human this
celebration over their spiritual accomplishment might have been, they were
celebrating the wrong thing. Accomplishments come and go. However, what we have
of supreme value is an eternal relationship with our Savior. Therefore, Jesus
corrected them:
·
“Nevertheless, do not rejoice in this, that the
spirits are subject to you, but rejoice that your names are written in heaven.”
(Luke 10:20)
My prayer is that He would always correct me.
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