When we talk about spirituality, we are often talking about
very different things. For some spirituality is about enjoying a sunset or an
evening with a friend. Others emphasize the idea that it is something intensely
personal, and that we have to find our own spiritual path that might differ
from everyone else’. In contrast, others claim that there are spiritual
principles common to all in the same way that gravity is common to all. This is
the sense we get from the Psalms:
·
Blessed is the man who walks not in the counsel
of the wicked, nor stands in the way of sinners, nor sits in the seat of
scoffers; but his delight is in the law of the LORD, and on his law he
meditates day and night. He is like a tree planted by streams of water that
yields its fruit in its season, and its leaf does not wither. In all that he
does, he prospers. (Psalm 1:1-3)
Not every way of life is “blessed;” nor is every bit of
advice. We are to be careful about where we get our advice. The “wicked” are not
known for their sound judgment. Our actions generally reflect our beliefs and
our advice or “counsel.” Consequently, we will not learn morality from a con
artist or astro-physics from a butcher. This doesn’t mean that we should avoid
them, but we should avoid entanglements with them. In the words of the Psalm,
we shouldn’t “sit in the seat of scoffers.” Instead, we are to feed off another
source of influence – “the law of the Lord.”
This sounds strange to modern ears. Modernity does not
associate head-knowledge with spirituality. Instead, the spirituality of
modernity insists that the mind is an obstacle to spiritual experience.
Consequently, some religions focus on neutralizing the influence of the mind.
However, the Bible doesn’t take this point of view. Instead, it regards all of
our faculties as essential; each has its place.
What we think is
of the greatest importance. If I think
that my wife is having an affair with the neighbor, this will affect our
relationship on every level. This is also true about our moral or spiritual
thoughts. If I think that it is right
to take revenge, this will profoundly affect my mental, emotional, and
spiritual life.
According to this Psalm, understanding God is so crucial
that we “delight…in the law” and to “meditate [on it]…day and night.” If I
think that God will love me beyond limit for all eternity, this is the way I
will treat others.
But “delight…in the
law?” Instead, isn’t the law a burden, a weight around our neck, the
murderer of our joy? It can be that, especially if we conceive it as a
ball-and-chain. However, if we regard it as God sharing His mind, His moral
laws, it becomes something intimate and desirable. On the one hand, it is like
a reliable roadmap, laying out the moral landscape of our lives. If our roadmap
is accurate, it will take us where we want to go. If God’s law is accurate, it
will also take us where we need to go. It will resolve inner conflict, calm our
conscience, and provide meaning and purpose for our lives. It will teach us how
to get along with others and how to live with our wives.
Yes, His law will also judge us. However, if we are
convinced that He immediately forgives and cleanses us when we sincerely apologize,
His law can become a source of great relief and freedom, a way to resolve our
guilt and shame. How? Since we have His moral guidelines written into our
conscience, we will feel condemned even if we don’t believe in God, the
ultimate antidote for guilt and shame.
But to “meditate [on
it]…day and night?” Isn’t this drudgerous? Not if we are grateful for all
He has done for us! Besides, we find beauty in truth and how it fits together
into a coherent and livable worldview. This is especially delightful if we are
convinced that we will prosper as we grow in the knowledge of God. On another
level, there is a great delight and honor in serving the Source of all love and
truth. It bestows peace and joy to know that we are walking in His light.
The impact of our experiences will not last long unless we
have an accurate cognitive framework by which to derive lessons from them.
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