If God exists, who is He? Did He create evil as well as
good? Polytheism and Spiritism both maintain that the gods created evil, and,
therefore, to some extent, they are evil.
Anthropologist Karen Brown, who had taken a full-body dive
into Voodoo, admits:
·
Although the Iwa [spirits] who possess Alourdes [a
voodoo priestess] are often called sen-yo (saints), they are not saintly types
in the traditional Christian sense. For example, in stories about the soldier
spirit Ogou/Saint James, he not only liberates his people but also betrays
them. Ezili Danto/Mater Salvatoris, the mother, cradles and cares for her
children but also sometimes lashes out at them in rage. The Vodou spirits are
not models of the well-lived life; rather, they mirror the full range of
possibilities inherent in the particular slice of life over which they preside.
Failure to understand this has led observers to portray the Voodou spirits as
demonic or even to conclude that Vodou is a religion without morality—a serious
misconception. (Mama Lola: A Voodoo
Priestess in Brooklyn, 6)
Is this a misconception? To entrust ourselves into the hands
of “saints” who “lash out…in rage” is to accept deficient moral standards.
Besides, if our “saints” act in destructive ways, why shouldn’t we! What
possible reason could we have to try to outdo them! Therefore, Polytheists are
deprived of the necessary resolve to resist our own evil impulses. In fact,
resisting them might be taken as an affront to our “saints.”
What then did Brown find in Voodoo that had enabled her to
tolerate such inconsistencies? She explained:
·
No Haitian—certainly not Alourdes—has ever asked
me if I ‘believe’ in Vodou or if I have set aside the religious commitments and
understandings that come from my childhood and culture. Alourdes’s approach is,
instead, pragmatic: “You just got to try. See if it works for you.” The choice
of relinquishing my worldview or adopting another in its entirety has therefore
never been at issue.
Voodoo did not require Brown to compromise her beliefs or
lifestyle. Instead, Voodoo and other forms of Spiritism are user friendly. They
are all about the immediate pragmatic benefits and not at all about inspiring
the follower to live according to a higher moral standard, even the standard of
our conscience. Instead, “You just got to try. See if it works for you.” It
leaves us with the comforting reassurance that we remain in charge., the
hallmark of a man-created religion. However, it also leaves us with
impoverished societies.
In contrast, the Scriptures consistently inform us that God
is love (1 John 4:9-11) and that there is no evil in Him whatsoever:
·
This is the message we have heard from him and
proclaim to you, that God is light, and in him is no darkness at all. If we say
we have fellowship with him while we walk in darkness, we lie and do not
practice the truth. But if we walk in
the light, as he is in the light, we have fellowship with one another, and the
blood of Jesus his Son cleanses us from all sin. (1 John 1:5-7 ESV)
God, therefore, is our role model. We are required to live
lovingly in the same way that He is love (Matthew 5:48; 1 Peter 1:15).
Well then, how do we explain the presence of evil? Genesis 1
claims that all that God had created was “very good” (1:31). Even the animals
were herbivores – no death. There was such perfect harmony and peace that Adam
and Eve walked naked without any shame. How then did evil arise? The Scriptures
assure us that evil does not arise from God, as polytheism asserts:
·
Do not love the world or the things in the
world. If anyone loves the world, the love of the Father is not in him. For all
that is in the world—the desires of the flesh and the desires of the eyes and
pride of life—is not from the Father but is from the world. (1 John
2:15-16)
Because evil in not from God, we have a solid rationale to
resist it, unlike the polytheist. But isn’t God the Creator of all things? Yes,
but the human race freely rebelled against the instructions of God. As a result,
decay, death, and destruction entered in, as God had promised. To rebel against
this God is to rebel against love and the well-being of society.
Yes, following God is restrictive. However, I love His
restrictions and have learned that these restrictions maximize my freedom and
welfare, like a fish who intuit that they are restricted to the water where
their freedom is maximized.
Meanwhile, the Polytheist or Spiritist is free to choose which
gods are appealing. However, the evidence we perceive from these cultures
demonstrates that their “freedom” translates into destruction. In contrast,
those societies that have followed the God of the Bible have prospered.
However, now that the West has been rejecting this God, they are unable to keep
pace with many other nations.
Besides, this world points to a single all-knowing and
all-powerful Creator, rather than an ongoing competition between lesser gods.
We find no evidence that the laws of science are undergoing regular upgrades to
improve or even to undermine their performance. Instead, we have discovered
that these laws are fine-tuned, elegant, harmonious, and immutable – the work
of a single Mind.
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