There was much that the Israelites didn’t understand, even
from their Hebrew Scriptures. They didn’t understand salvation or the plan of
God. Therefore, God promised that He would reveal it to those who loved Him:
·
The friendship of the LORD is for those who fear
him, and he makes known to them his covenant. (Psalm 25:14 ESV)
But weren’t the Israelites already aware of the covenant of
God? Weren’t they already living under the Mosaic Covenant, the centerpiece of their
lives? Yes, but the Lord was referring to the Covenant of hope, the New
Covenant.
Nor did the Israelites understand the “salvation of God.”
Yes, it was to be found in their own Scriptures, but their eyes did not
perceive it (2 Corinthians 3:10-18). The god of this age had blinded them (2
Cor. 4:4) through their hardened hearts. Therefore, God would have to reveal
this salvation to them in a special way:
·
The one who offers thanksgiving as his sacrifice
glorifies me; to one who orders his way rightly I will show the salvation of
God! (Psalm 50:23; 91:16; 118:14, 21)
King Solomon was the wisest man in the world, but it doesn’t
appear that he had grasped this salvation. Instead, the Book of Ecclesiastes reveals his painful wisdom quest to find out
the meaning of life. However, with all his wisdom, we found that he was unable
to penetrate the veil between this life and the next.
·
And I set my mind to seek and explore by wisdom
concerning all that has been done under heaven. It is a grievous task which God
has given to the sons of men to be afflicted with. I have seen all the works which have been done
under the sun, and behold, all [not just Godless works!] is vanity [or “incomprehensible”]
and striving after wind. (Eccles. 1:13-14)
Without any assurance of the next life, the “salvation of
God” along with the meaning of life eluded him. Consequently, he was “afflicted”
and grieved:
·
I came to realize that the same fate overtakes them
both [the fool and the wise man). Then I thought in my heart, "The fate of
the fool will overtake me also. What then do I gain by being wise?" I said
in my heart, "This too is meaningless" [or “incomprehensible”] For
the wise man, like the fool, will not be long remembered; in days to come both
will be forgotten. Like the fool, the wise man too must die! So I hated life,
because the work that is done under the sun was grievous to me. All of it is
meaningless, a chasing after the wind. I hated all the things I had toiled for
under the sun, because I must leave them to the one who comes after me…So my
heart began to despair over all my toilsome labor under the sun. For a man may
do his work with wisdom, knowledge and skill, and then he must leave all he
owns to someone who has not worked for it. This too is meaningless and a great
misfortune…A man can do nothing better than to eat and drink and find
satisfaction in his work. (Eccles. 2:14-24)
From the limited perspective of his wisdom quest to
understand the meaning of life, life ended in the grave, depriving life of any
substantial meaning apart from the immediate enjoyment of his incomprehensible
life. As a result, he hated life, even though Solomon had every joy that life
had to offer – unlimited women, money, wisdom, admiration, power, and even work
that he loved, writing proverbs and music.
Blindly, we put our hope on such things, convinced that if
we obtain the right mate, job, income, or house, we will be happy. However,
Solomon had it all but hated life.
In contrast to our human myopia, Paul concluded that if we
didn’t have the assurance of heaven, everything else was meaningless:
- If we have hoped in Christ in this life only, we are of all men most to be pitied. (1 Cor. 15:19)
- If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. (1 Cor. 15:32)
It is the assurance of eternal life with our Savior that
infuses our lives with meaning. It also enables us to endure the hardships,
failures, and losses as Jesus had:
- …let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. (Hebrews 12:1-4)
We can endure because we are assured
that joy, love, and glory await us in the next life. Because of this assurance,
we can also leave our desires for revenge in the hands of our Lord. How can we
tolerate loss and martyrdom? Only with the knowledge that eternity is reserved
for us:
- Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. (1 Corinthians 3:16-17)
It is said that knowledge is power. In
this case, knowledge is also a joy that Solomon did not know. His wisdom could
not attain to it. It is a knowledge that is only available through divine revelation.
Even the Prophets of Israel sought feverishly
for this knowledge. Often times, they only had a partial understanding of the
prophecies that had been given them:
·
Concerning this salvation, the prophets
who prophesied about the grace that was to be yours searched and inquired
carefully, inquiring what person or time the Spirit of Christ in them was
indicating when he predicted the sufferings of Christ and the subsequent
glories. It was revealed to them that they were serving not themselves but you,
in the things that have now been announced to you through those who preached
the good news to you by the Holy Spirit sent from heaven, things into which
angels long to look. (1 Peter 1:10-12)
We are the recipients of this priceless knowledge, but do we
understand how rich we have been made through it?
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