The message of the Hebrew Scriptures was shrouded in mystery,
like clouds that hide the sun. It therefore became the role of the New
Testament to reveal what had remained hidden in the Old:
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When you read this, you can perceive my insight
into the mystery of Christ, which was not made known to the sons of men in
other generations as it has now been revealed to his holy apostles and prophets
by the Spirit…to preach to the Gentiles the unsearchable riches of Christ, and
to bring to light for everyone what is the plan of the mystery hidden for ages
in God who created all things, so that through the church the manifold wisdom
of God might now be made known to the rulers and authorities in the heavenly places.
(Ephesians 3:4-5, 8-10 ESV)
Even the Hebrew Scriptures testify to the fact that God has
His secrets (Deuteronomy 29:29). To emphasize this fact, God had placed one
object in the Holy of Holies that even the High Priest would be struck dead if
he looked upon it. Only on one occasion could he enter the Holy of Holies, and
that was on the Day of Atonement, Yom Kippur, and only after elaborately sanctifying
himself. So that he would not be able to see this forbidden object, the wings
of the Cherubim were spread over it, and the High Priest would enter only as
billows of blinding smoke arose from his censor:
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“And he shall take a censer full of coals of
fire from the altar before the LORD, and two handfuls of sweet incense beaten
small, and he shall bring it inside the veil and put the incense on the fire
before the LORD, that the cloud of the incense may cover the mercy seat that is
over the testimony [the Ten Commandments], so that he does not die.” (Leviticus
16:12-13)
How odd! The “mercy seat,” also called the “atonement
cover,” was the place the High Priest would go to request the Lord’s mercy for
the children of Israel. It appropriately covered the Ark of the Covenant of the
Law, as if to protect Israel from its damning curses (Deuteronomy 27:26; Romans
3:24-26). Why then would the sight of this cover be forbidden with the treat of
death? Besides this, there was only one other thing that Israel could not look
upon without being struck dead – the face of God – as God had warned Moses,
when Moses had requested to see the glory of the Lord:
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"I will make all My goodness pass before
you, and I will proclaim the name of the LORD before you. I will be gracious to
whom I will be gracious, and I will have compassion on whom I will have
compassion." But He said, "You cannot see My face; for no man shall
see Me, and live." (Exodus 33:19-20 NKJV)
What did God mean by this? He had revealed that He is a
Spirit and, therefore, has no body, and could not be seen anyway (1 Timothy
6:16; John 1:18). At this time, God revealed His nature to Moses. However, He
did not reveal His Face. I think that this is because the face generally tells
us more about a person than does his foot our leg. Instead, it seems as if God
would hide His face to represent that He is hiding His most cherished secret –
that He would pay the price for the sins of the world. It was this revelation, not a literal face, which
was to be carefully guarded at the threat of death.
Nevertheless, God did reveal Himself in cryptic ways. Psalm
25 assures that to those who fear Him, He will reveal His covenant. However,
the Mosaic Covenant had already been revealed to all Israel. Therefore, the
Lord must be talking about another covenant, a secret covenant:
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The friendship of the LORD is for those who fear
him, and he makes known to them his covenant. (Psalm 25:14)
It seems that this must have been the future Messianic Covenant, which had not been as
clearly revealed as it is now through
the NT. What indication do we have that this Covenant had been kept secret? The
Messiah Himself had also been a
carefully kept secret as was the Covenant:
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…The LORD called me from the womb, from the body
of my mother he named my name. He made my mouth like a sharp sword; in the
shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid
me away. (Isaiah 49:1-2; 51:16)
Why would the Messiah, along with the ultimate atonement,
remain hidden in the folds of the Hebrew Scriptures? I’d like to suggest that He
had to remain hidden so that the Mosaic Covenant wouldn’t be prematurely
deprived of its authority. It was under this Covenant that the Temple, the
blood offerings, and the Levitical Priesthood had to dominate the Israelite
religion until the Cross, the atonement of God. Under this final Covenant, the
priests would make atonement for Israel, confessing Israel’s sins upon perfect
innocent animals:
·
“He (the High Priest) shall make atonement for
the holy sanctuary, and he shall make atonement for the tent of meeting and for
the altar, and he shall make atonement for the priests and for all the people
of the assembly.” (Leviticus 16:32-34; Ezekiel 43:20; 45:20)
Nevertheless, our Lord cryptically revealed to His prophets
that something greater would follow (Amos 3:7; Psalm 40; Isaiah 53). GOD
HIMSELF WOULD PROVIDE THE ULTIMATE ATONING OFFERING:
·
"Rejoice, O Gentiles, with His people; For
He will avenge the blood of His servants, And render vengeance to His
adversaries; He will provide atonement for His land and His people."
(Deuteronomy 32:43 NKJV)
What was the nature of this mysterious offering? Clearly, it
wasn’t a matter of another animal. Job had been making many animal sacrifices,
but they failed to accomplish God’s purposes. Instead, the prophetic Elihu
revealed to Job that a special offering had to be procured through an
intermediary:
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If there be for him an angel, a mediator, one of
the thousand, to declare to man what is right for him, and he is merciful to
him, and says, ‘Deliver him from going down into the pit; I have found a ransom
[a redeeming payment]; let his flesh become fresh with youth; let him return to
the days of his youthful vigor’; then man prays to God, and he accepts him... (Job
33:23-26)
Even the righteous Job would require an unspecified ransom,
a vicarious atoning payment for his sins. This would be a payment that no man
or priest could possibly fulfill:
·
Truly no man can ransom another, or give to God
the price of his life, for the ransom of their life is costly and can never
suffice, that he should live on forever and never see the pit…But God will
ransom my soul from the power of Sheol, for he will receive me. (Psalm 49:7-9,
15)
Since a priest could never provide such a payment, nor could
an animal suffice, God would have to pay the atoning price, as many verses
suggest:
·
Help us, O God of our salvation, for the glory
of your name; deliver us, and atone for our sins, for your name’s sake! (Psalm
79:9; 65:3; 19:14; Hosea 13:14)
This must have been confusing to the average priest, who had
been designated to provide the atonement. Why should he provide the atonement
if God will provide it? Why should the Mosaic Covenant even be maintained?
However, the commands of Moses prevailed. Nevertheless, this Covenant played an
indispensable role in God’s worldwide plan of salvation, a red carpet for the coming
glory of the promised Messiah:
·
But the Scripture imprisoned everything under
sin, so that the promise by faith in Jesus Christ might be given to those who
believe. Now before faith came, we were held captive under the law, imprisoned
until the coming faith would be revealed. So then, the law was our guardian
until Christ came, in order that we might be justified by faith. (Galatians
3:22-24)
The Cross was the culminating glory and revelation of our
Lord, an act that proved beyond any doubt that God loves us beyond
understanding (Romans 5:8-10; Ephesians 3:16-19):
·
And Jesus answered them, “The hour has come for
the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of
wheat falls into the earth and dies, it remains alone; but if it dies, it bears
much fruit.” (John 12:23-24; 13:31)
How can it be that the moment of His greatest disgrace and
humiliation could become the very moment of Christ’s glory? This was when He
proved His love for me!
I had been suffering from decades of devastating depression
and self-loathing. Then panic attacks utterly disabled me. It felt to me as if
God hated me. Against my will, it seemed as if He was the greatest deceiver and
sadist. Perhaps He created us for His perverse entertainment. How could I prove
otherwise? I couldn’t until it became plain that He had really, really, really
died for my sins, even when I was His bitter enemy.
This understanding liberated me. I became convinced that He REALLY loves me. A deceiving sadist would never have died for me. I am so grateful that this great mystery has been revealed and that we can now confidently approach our Savior:
This understanding liberated me. I became convinced that He REALLY loves me. A deceiving sadist would never have died for me. I am so grateful that this great mystery has been revealed and that we can now confidently approach our Savior:
·
Therefore, brothers, since we have confidence to
enter the holy places by the blood of Jesus, by the new and living way that he
opened for us through the curtain, that is, through his flesh, and since we
have a great priest over the house of God, let us draw near with a true heart
in full assurance of faith, with our hearts sprinkled clean from an evil
conscience and our bodies washed with pure water. (Hebrews 10:19-22)
2 comments:
I wonder if when Abraham had his amazing dream in Gen 15, the same concept was on display. Abraham did as told and divided many sacrificial animals into halves. Typically, two parties of a covenant passed between— an agreement—“may God do to me what is done to these animals if I fail to keep the covenant.
But Abe never passed between the sacrifices. God did in smoke and in flame—- He Himself committed to both sides of the covenant.
We identify with His covenants but are but dust, so cannot keep them. Praise God that He keeps all aspects of His promises.
Good word! Let me just add something: The smoke and the flame are symbols of God's wrath. Seemingly, He was assuring Abraham that He would fulfill His promises but it would require God's wrath upon the One who passed through the animal parts.
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