My Response to a Respondent Critical of the Christian Message Regarding
Homosexuality:
I am glad that we can agree that it is wrong to prevent
others from seeking help for their unwanted behaviors or desires. However, I
think that you have characterized Christians in a needlessly negative and pejorative
way. Personally, I can’t blame you. Western secularism surrounds us with the
message that Christians are “bigoted,” “homophobic” and just generally
intolerant. (Perhaps instead, it is the prevailing secular culture which is
intolerant of Christians!) It’s hard to escape these characterizations. Even
many of those raised in the church are now turning away or at least attempting
to radically change the church into a form that might be more acceptable to
society.
I also feel that pressure. However, as a Christian, my first
calling is faithfulness to God and His revelation, even if it means loosing
friends and social approval. Primarily, this means that I feel the
responsibility to make a defense for the now widely despised faith, and to challenge
those ideas that are now competing for the hearts and minds of our youth.
Although you probably genuinely believe what you’ve written,
please understand that I have to challenge your characterizations:
- “Yet the fact remains that Christians (or a certain species of Christian) seems overly interested in the sexuality and sex lives of others and often spread slander and malice – in addition to a good deal of self-righteousness – condemning homosexual people.”
I don’t know of any true Christians “condemning homosexual people.”
We are all sinners whose only hope is in the mercy of God. Consequently, we
realize that we are in no position to look down on others. Therefore, our
mandate to love includes all people, despite their sexual orientation or
behavior.
In fact, the Christian faith does more to dignify the
marginalized than does any other religion, even secularism. We acknowledge that
the gay person is beloved of God and created in His image. In our view, he is,
before all else, a precious human being and not someone to be defined by his
sexual behavior or SSA.
In contrast to the image that materialistic secular humanism
has carefully promoted for itself, it lacks any basis for valuing others beyond
the material. The material world has no other basis for evaluation but the
superficial and material – a person’s physical appearance, productivity,
viability, and contributions to society.
Also, in the physical world, there is only inequality. There
are the stronger and the weaker, the smarter and the duller, the educated and
the uneducated, the upstanding and the criminal. Consequently, the secular plea
for equality and human rights is both insupportable and hypocritical. While
they base their claims on human rights, they really have no basis to believe in
them. In the secular world, everything is alienable and changeable – merely a
matter of molecules-in-motion.
You claim that “Christians seems overly interested in the
sexuality and sex lives of others.” This is a charge commonly made against
Christians. Instead, of dealing with the issues – and these never seem to find
their way into the secular media – secularists find it more convenient, however
illegitimately, to attack the person rather than the ideas. (I think that this
is a poignant reflection of where secular morality is taking us.)
On another level, shouldn’t we defend ourselves against such
charges? When we are called “hate-mongers” and the Bible is called “hate-speech,”
shouldn’t we reply? And if we fail to do so, wouldn’t this silence be
interpreted as agreement? Wouldn’t our youth then conclude that we have no
answers?
When we see Christians loosing their jobs and being expelled
from universities because of their beliefs, shouldn’t we speak up on their
behalf and also about the truths that govern our lives? However, when we try to
do this, we are accused with being “preoccupied with sex!”
You claim that Christians have failed to speak out against
the corporate thieves. I think that you are greatly mistaken about this.
However, if these thieves or adulterers began to demand an “Adulterer Pride Month,”
and required the schools to carry texts and teachings on the “Virtues of
Adultery,” I think that Christian protest would be more apparent.
You conclude with these words:
- “I think it is time for Christians to leave the subject of homosexuality for the time being and put their own house in order, before thinking they have either the right or ability to direct the morality of others.”
I hope you are saying the same thing to the media, to the
universities, the public schools and, of course, to our government officials –
all of whom are speaking forcefully in favor of homosexuality. I would imagine
you have no problem with their talking on this subject. Why then the disparity?
Why can’t we also talk on this subject?
I think that this reflects the growing intolerance of
society. Only certain people – those who agree with me – are allowed to voice
their opinions.
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