Can we trust our great Western institutions to safeguard the
truth? Along with many German intellectuals, Albert Einstein had thought that he
could. However, he learned otherwise before his flight from National
Socialistic Germany in the late 1930s:
·
Being a lover of freedom, when the revolution
came in Germany, I looked to the universities to defend it, knowing that they
had always boasted of their devotion to the cause of truth; but, no, the
universities immediately were silenced.
Then I looked to the great editors of the newspapers whose flaming
editorials in days gone by had proclaimed their love of freedom; but they, like
the universities, were silenced in a few short weeks…
·
Only the Church stood squarely across the path
of Hitler’s campaign for suppressing truth.
I never had any special interest in the Church before, but now I feel a
great affection and admiration because the Church alone has had the courage and
persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once
despised I now praise unreservedly. (“German Martyrs,” Time magazine, 23 December 1940)
All of the great German institutions had quickly capitulated
to Hitler despite his mounting atrocities. Sometimes, Hitler’s propaganda was
enough to have the nation walk in lock-step behind him. At other times, the Nazi
warnings where quite blatant. For example, Munich professors had been warned:
·
From now on it is not up to you to decide whether
or not something is true, but whether it is in the interest of the National
Socialist Revolution. (Noakes and Pridham, Nazism:
A History in Documents and Eyewitness Accounts, 1919-1945, vol. 1 (New York
Schocken, 1983) 446)
Could the same capitulation be happening in the West today? In
When a Nation Forgets God: 7 Lessons we
must Learn from Nazi Germany (2010), Erwin Lutzer has argued that we have
fallen prey to the pressures of militant Leftist agendas:
·
Our universities will promote freedom for
pornographers, haters of Amne3rica, and homosexual activists. But don’t expect
them to extend such freedom to Christian students who reveal their convictions,
or speakers who would defend family values or a Christian view of the world.
Under Hitler, fearful professors knew better, but remained
silent in the face of Hitler’s directives:
·
“German youth must no longer…be confronted with
the choice of whether they wish to grow up in a spirit of materialism or
idealism, of racism or internationalism, of religious or godlessness, but they
must be consciously shaped according to principles which are recognized as
correct…according to the principles of the ideology of National Socialism.”
(Noakes and Pridham, 432)
German professors did not raise a protest. If they did, they
were eliminated. Contempt for traditional values is now shared by many Western academicians.
Harvard University Professor and humanist, Chester Pierce, made a speech before
2000 teachers in 1973, in which he claimed:
·
Every child in America who enters school at the
age of five is mentally ill, because he comes to school with an allegiance
toward our elected officials, toward our founding fathers, toward our
institutions, toward the preservation of this form of government that we have.
Patriotism, nationalism, and sovereignty, all that proves that children are
sick because a truly well individual is one who has rejected all of those
things, and is truly the international child of the future.
Of
course, if the Church and family were making their children “mentally ill,” the
duty of the teachers was to resist and to impose a radically new ideology to
make the children well. In order to undermine parental influence, schools
introduced “Values Clarification” exercises. Lutzer claimed that:
·
Many teachers exploited the child’s natural
desire to be independent from parents and from the church. “It appealed to the
desire of youth to be independent of the adult world and exploited the conflict
of generations and the typical tendency for young people to challenge authority
figures, whether parents or teachers.” [Tammy Bruce] Parents who tried to
contradict what their children were being taught were punished. (Lutzer, 103)
“Values Clarification” also exploited the youths’ growing
sexual desires by encouraging them, especially when they ran against Church and
parental norms. “Values Clarification” taught the children that their own
values and feelings should be supreme and should not be determined by any
allegedly objective considerations.
However, was there any even-handed dialogue about the costs
and benefits of this innovation? Of course not! Our trusted institutions had
long capitulated. Dialogue had been replaced by threat and shaming techniques.
Tammy Bruce is the former president of the LA chapter of the
National Organisation of Woman. She is also a pro-abortion feminist and a
lesbian. But she is greatly alarmed by homosexual activism:
·
“Today’s gay activists have carried the campaign
a step further, invading children’s lives by wrapping themselves in the banner
of tolerance. It is literally the equivalent of the wolf coming to your door
dressed as your grandmother. The radicals in control of the gay establishment
want children in their world of moral decay, lack of self-restraint, and moral
relativism. Why? How better to truly belong to the majority than by taking
possession of the next generation? By targeting children, you can start
indoctrinating the next generation with the false construct that gay people
deserve special treatment and special laws. How else can the gay establishment
actually get society to believe, borrowing from George Orwell, that gay people
are indeed more equal than others? Of course, the only way to get that idea
accepted is to condition people into accepting nihilism that forbids morality
and judgment.” http://www.onlineopinion.com.au/view.asp?article=10923
This is an activism that has become viral as a result of the
capitulation of media, schools, and universities to this militant and sometimes
violent agenda, which shows no concern for the welfare of the children and
their families. Bruce writes that this activism is about “sexualizing children”:
·
“It also promises a sex addicted future
consumers on which the porn industry relies. By destroying these lives, they
strike the final blow to family, faith, tradition, decency, and judgment.”
(Lutzer, 110)
There are no studies available that show that such activism,
including activism in favor of transgenderism, will not destroy the children.
Where then are the scientific community, the media, and the universities? They
are no more to be trusted than the institutions under Hitler’s National
Socialism.
Although too little and too late, the Church had been the
one institution to oppose Hitler, and they were heavily persecuted for their
opposition. It is no different today!
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