I heard something very illuminating about PTSD. It is caused
by trauma, but not always the trauma that the sufferers have seen and
experienced but the trauma that the sufferers had inflicted! Not only had the
sufferer done horrible things during a war. He actually found that he had
enjoyed it. However, such self-awareness proved so painful that it had to be
denied and suppressed.
When we regard ourselves as “good” but then find that we are
not good, we experience a monumental meltdown – PTSD. We might try to forgive
ourselves or soften-the-blow by telling ourselves, “Many others had experienced
the same thing,” this realization remains too threatening to our concept of
self. It is a realization that we cannot accept – that “I am a monster.”
However, what is suppressed does not disappear. Instead, it
does its dirty work in the darkness. A monster that lurks in the basement is
more terrifying than a monster that we can confront. I know something about
this. I too had been in denial – not about war crimes but about other things
that I couldn’t face about myself. I had to always be on the right side of the
argument. Therefore, I would suppress any awareness of my guilt. Of course,
this interfered with my relationships. When all sides are convinced that they
are right, conflicts cannot be resolved, only suppressed. However, in the
darkness the unresolved continue to fester.
As with the PTSD sufferer, it was impossible to face myself.
However, our defensive reactions are worse than the shame and inadequacies that
we are trying to cover-up.
How do we face our dark-side and come into the light of
truth and transparency? My psychotherapists had utterly failed me. Ultimately,
their strategy had been the same as mine – to cover up the problem with layers
of positive-affirmations and self-esteem raising techniques.
Underlying this problem of denial and suppression is the
reality that we are moral beings who need to live according to our moral
nature. Therefore, to do good to other is to satisfy our nature; to do evil is
to violate and injure it. What, then, can we do to address the evil we have committed?
The accumulated wisdom of the religions of the world argues that we need to
confess our sins and make reparations.
As essential as this is, it is not enough. We are still left
with the realization that we are monsters, and it is hard to live with a
monster, especially if the monster is us. Consequently, even when we confess
our wrongdoing, we still have our excuses and rationalizations, even if we don’t
verbalize them.
In order for me to come into the light and to accept my many
failings, I had to know that I was accepted, not by a psychotherapist or even
by the one I had wronged, but by the One who created me and designed our moral
standards. I also had to know that God loved me. For years, I had wondered if
He is a sadist. That’s the way it had felt. However, after I was convinced that
He had died for my sins, I became assured of His love:
·
God shows his love for us in that while we were
still sinners, Christ died for us. Since, therefore, we have now been justified
by his blood, much more shall we be saved by him from the wrath of God. For if
while we were enemies we were reconciled to God by the death of his Son, much
more, now that we are reconciled, shall we be saved by his life. (Romans 5:8-10)
I had even been God’s enemy, but, even then, Jesus died for
me. Now that He has converted me into His friend, I can be even more assured that He will never let me
go, even though I don’t deserve the slightest goodness from Him.
I pray that other sufferers will also come to this liberating
realization.
No comments:
Post a Comment